Obeying God laws or the human Laws



Revelation 18:

4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.


Jeremiah 6:

16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.

18 Therefore hear, ye nations, and know, O congregation, what is among them.

19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.



socialist country

False teaching:

Romans 13:1-10 (3)


Matthew 28:
18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.


John 19:
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.


John 18:
36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.


Acts 5:
27 And when they had brought them, they set them before the council: and the high priest asked them,
28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
29 Then Peter and the other apostles answered and said, We ought to obey God rather than men.to the Jews: but now is my kingdom not from hence.

41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.





























Why did God name America Mystery Babylon?

"Tell them, because all the nations of the world immigrated to America with their own gods and were not stopped. Encouraged by the freedom here, the wickedness began to increase. Later on, even though America was established as a Christian nation, the American people began to follow the strange gods that the immigrants had brought in, and also turned their backs on the God who had built and prospered this country."

Excepted from: 
Dreams and Visions From God
Copyright © 1994, 1996, 2000


Source: https://www.handofhelp.com/vision_2.php

Revelation 18

1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
5 For her sins have reached unto heaven, and God hath remembered her iniquities.
6 Reward her even (EUEN) as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. (Jeremiah 25: 28)
7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
10 Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
16 And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
17 For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.


Isaiah 58:

6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.
9 Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11 And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.


Isaiah 14:

12 How art thou fallen from heaven, O Lucifer (H1966) (the king of Babylon), son of the morning! how art thou cut down to the ground, which didst weaken the nations!
הֵילֵל heylel

Lucifer = "light-bearer"

  1. shining one, morning star, Lucifer

    1. of the king of Babylon and Satan (fig.)

  2. (TWOT) 'Helel' describing the king of Babylon


If you are doing it for the money

You cannot serve 2 gods.

Is it the money god Mammon or is it our maker YHWH /הויה.


Matthew 6:

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.


Luke 16:

13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.


Acts 4:

26 The kings of the earth stood up, and the rulers were gathered together against the Lord/הויה/Yahuwua, and against his Christ/Yahushua


Psalm 118:

8 It is better to trust in the LORD/הויה than to put confidence in man.

9 It is better to trust in the LORD/הויה than to put confidence in princes.


Deuteronomium 4: (KJV)

1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.

2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.


Deuteronomium 12: (KJV)

32 What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.


Exodus 20: (KJV)

3 Thou shalt have no other gods before me.

4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;


Leviticus 18: (KJV)

3 After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.

4 Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.


Ezechiel 33: (KJV)

1 Again the word of the LORD came unto me, saying,

2 Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:

3 If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;

4 Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.

5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.

6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.

7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.

8 When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.

9 Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?


Deuteronomium 30: (KJV)

15 See, I have set before thee this day life and good, and death and evil;

16 In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.

17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;

18 I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.

19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:


James 2: (KJV)

8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

9 But if ye have respect to PERSONS, ye commit sin, and are convinced of the law as transgressors.

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.


Devarim (Deuteronomy):

1:17  לֹֽא־תַכִּירוּ פָנִים בַּמִּשְׁפָּט כַּקָּטֹן כַּגָּדֹל תִּשְׁמָעוּן לֹא תָגוּרוּ מִפְּנֵי־אִישׁ כִּי הַמִּשְׁפָּט לֵאלֹהִים הוּא וְהַדָּבָר אֲשֶׁר יִקְשֶׁה מִכֶּם תַּקְרִבוּן אֵלַי וּשְׁמַעְתִּֽיו׃

17 Ye shall not respect PERSONS in judgmentbut ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.

"Je zult geen PERSONEN in het gericht respecteren, maar gij zult zowel het kleine als het grote horen; gij zult niet bang zijn voor het aangezicht van de mens; want het oordeel is van God; en de oorzaak die te zwaar voor u is, breng het tot mij en ik zal het horen".


Acts 10: (KJV)

34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of PERSONS:

35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.


Romans 2: (KJV)

11 For there is no respect of PERSONS with God.


Matthew 22: (KJV)

16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the PERSON of men.


2Samuel 14: (KJV)

14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any PERSON: yet doth he devise means, that his banished be not expelled from him.


Deuteronomium 1: (KJV)

17 Ye shall not respect PERSONS in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's (Judge/Elohim): and the cause that is too hard for you, bring it unto me, and I will hear it. (Moses)


Numbers 27:

5 Moses brought their (court) case before the LORD/הויה.


Job 32:
21 Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.
22 For I know not to give flattering titles; in so doing my maker would soon take me away.


Deuteronomium 10: (KJV)

11 And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.

12 And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,

13 To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?

14 Behold, the heaven and the heaven of heavens is the LORD'S thy God, the earth also, with all that therein is.

15 Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.

16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

17 For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not PERSONS, nor taketh reward: (Ye shall not respect PERSONS in judgment/Je zult geen personen in het gericht respecteren.)

18 He doth execute the judgment of the fatherless and widow (Single woman/moms), and loveth the stranger, in giving him food and raiment.


Joshua 8: (NET)
33 All the people, rulers, leaders, and judges were standing on either side of the ark, in front of the Levitical priests who carried the ark of the covenant of (YHWH) the LORD. Both resident foreigners and native Israelites were there. Half the people stood in front of Mount Gerizim and the other half in front of Mount Ebal, as Moses the LORD's servant had previously instructed to them to do for the formal blessing ceremony.


33 And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of (YHWH) the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.

34 And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.
35 There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.


Ezra 7: (KJV)

23 Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?

24 Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.

25 And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.

26 And whosoever will not do the law of thy God, and the law of the king(? zie hieronder voor de vertaling), let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.


(Ezr 7:26 (WLC/Hebreeuws)

וְכָל־דִּי־לָא לֶהֱוֵא עָבֵד דָּתָא דִֽי־אֱלָהָךְ וְדָתָא דִּי מַלְכָּא אָסְפַּרְנָא דִּינָה לֶהֱוֵא מִתְעֲבֵד מִנֵּהּ הֵן לְמֹות הֵן לשֶׂרשֶׂו הֵן־לַעֲנָשׁ נִכְסִין וְלֶאֱסוּרִֽין׃ פ


Ezra 7:26 (google translate)

And all that is not to be worshiped by the Lord, the Lord is your God, and the judge is the one who is going to be a slave to us, so that he may become a servant from us, and they will die for his inheritance, for they will be punished, and they will be imprisoned.


Ezra 7:26 (google vertalen)

En alles wat niet door de Heer dient te aanbidden, de Heer is uw God, en de rechter is degene die ons een slaaf zal zijn, zodat hij een dienstknecht van ons kan worden, en zij zullen voor zijn erfdeel sterven, want zij zullen gestraft worden en zij zullen gevangen worden.)


Romans 13:

1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.


John 6:

45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.


Psalm 1:

1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners,

nor sits in the seat of scoffers;

2 but his delight is in the law of the LORD (יְהֹוָה), and on his law he meditates day and night.

3 He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.


Matthew 15:

9 in vain do they worship me, teaching as doctrines the commandments of men.’”


Leviticus 25:

55 For it is to me that the people of Israel are servants. They are my servants whom I brought out of the land of Egypt: I am the LORD your God.


Isaiah 45: (KJV)

5. I am the LORD (יְהֹוָה), and there is none else, there is no God beside me:


Isaiah 44:6 (KJV)

Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: 'I am the first and I am the last, And there is no God besides Me.


Exodus 34: (KJV)

14. For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:


Strong's H7065 - qana'


to envy, be jealous, be envious, be zealous


to be jealous of

to be envious of

to be zealous for

to excite to jealous anger

(Hiphil) to provoke to jealous anger, cause jealousy




full of, characterized by, or due to zeal; ardently active, devoted, or diligent.

Synonyms: enthusiastic, eager, fervid, fervent, intense, passionate, warm.

Antonyms: apathetic; lackadaisical.


Luke 2:

51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.


Luke 10:

17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.


1 Corinthians 15:

28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.


Ephesians 5:

24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.


1Peter 3:

22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.


Mark 15:

2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.

3 And the chief priests accused him of many things: but he answered nothing.


Isaiah 54:
1 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.
2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
3 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
5 For thy Maker is thine husband; the LORD/יְהֹוָה/YHWH of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
6 For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
7 For a small moment have I forsaken thee; but with great mercies will I gather thee.
8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.
9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
11 O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.
12 And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
13 And all thy children shall be taught of the LORD; and great shall be the peace of thy children.
14 In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.
15 Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake.
16 Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.


Isaiah 56:
1 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation (Yahushua) is near to come, and my righteousness to be revealed.
2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
3 Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4 For thus saith the LORD unto the eunuchs (circumsiced) that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
6 Also the sons of the stranger, that join themselves to the LORD (יְהֹוָה), to serve him, and to love the name of the LORD (יְהֹוָה), to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
8 The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
9 All ye beasts of the field, come to devour, yea, all ye beasts in the forest.
10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.




December 12th, 1992

In my dream it seemed I was in front of the apartment building where I live.  As I was standing and looking at the overhead clouds, a black bird, of a gigantic size, suddenly appeared.  It was coming toward the ground with great speed.  As it approached, it spread its wings.  When I looked, I saw that something was written on the wings.  It said, "Power has been given to me to be able to come against the Christians in a short time."

On the beak of the bird was written, "I want to make war against the true Christians - those that serve God with their hearts, their lives, and their actions not only in name.   We'll see if they will be able to stand up against me... We'll see... I am a warrior.  I fight against Christ."

This bird, of undescribable size, was never calm.  It soared up and down.  As I watched, I was able to see how terrifying and mean it looked.  Suddenly, it dropped a ribbon which said, "It will not be long before I will declare war against the Christians.  I myself will fight with all my strength."  Again it began to soar upwards.  Then, suddenly, a cloud of rain, thunder, and lightning appeared!  A lightning bolt hit the bird and it fell to the earth.  To me it seemed dead.  Feeling great joy that it was dead, I went to study it more closely.  As I was looking at it, it raised its head and said, "Do you really think I'm dead?  I just played dead because I did not want Christ to be mad at me.  In a short time, though, I will be allowed to fight against the Christians in this country."  Then it shot up like an arrow, and circled over me once.  It dropped a letter, that was written in English.  I gave the letter to my daughter to read.   It said, "I was given power on earth to fight against all those that serve and do the work of God.  I have succeeded in destroying some, and others I have taken prisoner.  In a short time I will be allowed to fight against you, and others like you. -Lucifer."

Terrified and troubled by my dream, I woke up and told my family.  Now I am also telling it to you.

Excepted from: 
Dreams and Visions From God
Copyright © 1994, 1996, 2000


Source: https://www.handofhelp.com/vision_19.php


So close, Yet so far, Why is there an invisible bar.

Break free of the chains of slavery and stand up against it, now that you can see the bars that hold you down demand release and ascend yourselves above the invisible chains. This starts with knowledgeknowing what is going on and is duly followed by a potent desire to be all possibility once again.
Ephesians 6: 12.
12. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in highplaces.
Ephesians 2:1-3.
1. And you hath he quickened, who were dead in trespasses and sins;
2. Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3. Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Matthew 20:25.
25. But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
Job 1:6-8.
6. Now there was a day when the sons of God came to present themselves before the LORD (YHWH), and Satan came also among them.
7. And the LORD (YHWH) said unto Satan, Whence comest thou? Then Satan answered the LORD (YHWH), and said, From going to and fro in the earth, and from walking up and down in it.
8. And the LORD (YHWH) said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
Matthew 4:8-11.
8. Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
9. And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
10. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
11. Then the devil leaveth him, and, behold, angels came and ministered unto him.
There is one consolation for us Christians and Messianic Jews (Israelites).
1 Corinthians 2:6.
6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
1 Corinthians 3:18-21.
18. Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20. And again, The Lord knoweth the thoughts of the wise, that they are vain.
21. Therefore let no man glory in men. For all things are yours;

Chisholm v. Georgia, 2 U.S. 419 (1793)


The Babylon SYSTEM is used by GOVERNMENTS and COURTS on this earth.
They use your NAME/SSN number in ALL CAPS and call it LAW.
Courts and Governments are BIG COMPANY’s using COMMERCE on our bodies with the Social Security Number and our names in ALL CAPS.
The companies and countries have a CIK number in Washington D.C. and that has a SATANIC reason behind it.
They DO NOT use the TORAH but their own laws and change them if they find it is not going their way every time they feel like it.
The Torah forbids using the PERSON and tells us to step out of BABYLON and do NOT partake in it otherwise you are SINNING.


James 2: (KJV)
8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
9 But if ye have respect to PERSONS, ye commit sin, and are convinced of the law as transgressors.
10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

We are the Temple of the Holy Ghost and we are NOT for commerce because we are a house of prayer.


Matthew 21:
12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

1 Corinthians 6:
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

This is exactly what they are doing to us right now.
We need to repent and CALL YAHWEH and Yahushua to be your King and Lord.


Isaiah 24:
Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.

The land shall be utterly emptied, and utterly spoiled: for the LORD hath spoken this word.

The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.

The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.

Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.

Rechters en deurwaarders aanklagen wegens smaad of laster.

Babylonisch recht = Contract LAW

Het Babylonisch recht is een van de oudste rechtssystemen in de wereld en is voornamelijk gebaseerd op het ius talionis-principe ("vergeldingsrecht"). Vooral de opeenvolgende "codificaties" zijn kenmerkend alsook het sterk ontwikkelde verbintenissenrecht.

Het bronnenmateriaal betreffende de studie naar het Babylonisch recht is buitengewoon uitgebreid. Er zijn duizenden zogenoemde "contracten", waaronder een grote verscheidenheid aan aktenoverdrachtsaktencontractenontvangstbewijzenrekeningen, en het belangrijkst van allen, de daadwerkelijke wettelijke beschikkingen die door de rechters in de gerechtshoven werden uitgesproken. Historische inscriptieskoninklijke oorkondes en decreten, officiële verslagen, privébrieven en de algemene literatuur geven ons welkome aanvullende informatie. Zelfs grammaticale en lexicografische werken bevatten vele fragmenten of korte zinnen die betrekking hebben op de wet of op gewoonte. Het zogenoemde "Sumerische familierecht" is op deze manier bewaard gebleven.

Bovenste gedeelte van de Codex Hammurabi.

De ontdekking van het inmiddels beroemde Wetboek van Hammurabi (of Codex Hammurabi, hierna genoemd “Codex”) heeft een meer systematische studie mogelijk gemaakt dan door classificatie en interpretatie van ander bronnenmateriaal mogelijk was geweest. Er bestaan fragmenten van een later wetboek, die ook gepubliceerd zijn; maar er zijn nog steeds vele punten waarop geen bewijsmateriaal voorhanden is.

Dit bronnenmateriaal dateert van de vroegste geschiedenis tot aan het begin van het christelijke tijdperk. Bewijsmateriaal over een bepaald onderwerp kan overvloedig zijn in de ene periode, en vrijwel geheel ontbreken in de andere. De Codex vormt de basis voor het schetsmatige beeld dat hier wordt gereconstrueerd. De fragmenten hiervan die verkregen zijn uit de bibliotheek van Assur-bani-pal in Niniveh en latere Babylonische exemplaren tonen aan dat het materiaal werd bestudeerd, in hoofdstukken ingedeeld, een titel kreeg (Ninu ilu sirum, naar de openingswoorden) en gedurende vijftienhonderd jaar of meer steeds opnieuw werd gekopieerd. Het overgrote deel ervan bleef van kracht, zelfs gedurende de Perzische, Griekse en Parthische veroveringen, die het privéleven in Babylonië slechts minimaal beroerden. Het is zelfs zo lang van betekenis geweest dat het Syro-Romeinse recht en later het Islamitische recht in Mesopotamië erdoor beïnvloed kon worden.

De wetten en gewoonten die aan de Codex voorafgingen, zullen we “vroeg” noemen; die van het Neo-Babylonische keizerrijk (evenals het Perzische, Griekse etc.) noemen we “laat”. De Assyrische wetgeving is een afgeleide van de Babylonische, maar heeft vroege kenmerken behouden, lang nadat die elders verdwenen waren.

Source: https://nl.wikipedia.org/wiki/Babylonisch_recht



Babylonisch recht: 

Waar is יְהֹוָה ZIJN Rechtsysteem: https://www.blueletterbible.org/kjv/gen/1/1/s_1001


Burgerlijk Wetboek Boek 2, Rechtspersonen


Boek 2. Rechtspersonen

Titel 1. Algemene bepalingen

Artikel 2
1 Kerkgenootschappen alsmede hun zelfstandige onderdelen en lichamen waarin zij zijn verenigd, bezitten rechtspersoonlijkheid.
2 Zij worden geregeerd door hun eigen statuut, voor zover dit niet in strijd is met de wet. Met uitzondering van artikel 5 gelden de volgende artikelen van deze titel niet voor hen; overeenkomstige toepassing daarvan is geoorloofd, voor zover deze is te verenigen met hun statuut en met de aard der onderlinge verhoudingen.
Artikel 5
Een rechtsPERSOON staat wat het vermogensrecht betreft, met een natuurlijk PERSOON gelijk, tenzij uit de wet het tegendeel voortvloeit.

D.I.Y. Common Law Marriage

English version:

"License, contracts, is a right given by some competent authority to do an act,
which without such authority would be illegal. The instrument or writing which secures this right is also called
a license. Vide Ayl.Parerg. 353; 15 Vin. Ab 92; ANg. Wat. Co. 61, 85. A license is express or implied.
An express license is one in which in direct terms authorizes the performance of a certain act; as a license to keep a tavern by public authority. An implied license is one which though not expressly given, may be presumed from the acts of the party having the right to give it."Bouvier's Law Dictionary 1843 Edition, Volume2, Page 53 [emphasis added]
They are converting a right to a privilege (statutes are made to give it a legal validity).
"There are three parties to a marriage contract:
The husband,
the wife,
and the STATE.
For this reason marriage is denominated a status, and certain incidents are attached thereto by law
which may not be abrogated without the consent of the third party, the STATE."
Ritchie v. White, 225 N.C. 450, 35 S.E. 2nd 414 (N.C. 10/10/1945)
"Marriage is a civil contract, to which there are three parties: the husband, the wife, and the State"
KASAL v. KASAL, 35, N.W. 2d 745. 227 Minn.529
"The State is a party of interest in every marriage contract[.]
Potter v. Potter, (1931), 101 Fla. 1199, 133 So. 94:
"The legislature, in dealing with the subject of marriage, has plenary power, as marriage differs from
ordinary common law contracts, and is subject to control and regulation by the State.'
Blackman v. Iles, 4 N.J. 82, 89 (1950),
Europe: "Civil rights are rights that should be guaranteed by national and international governments (such as the United Nations) and that provide certain guarantees to the citizens of a certain country or territory. Examples are the right to privacy, demonstration and a fair trial when being charged."
USA: "Civil rights under the 14th amendment are for Federal citizens and not State Citizens;
Federal citizens, as parents, have no right to the custody of their infant children
except subject to the paramount right of the State."
Wadleigh v. Newhall, Circuit Court N. Dist. Cal., Mar 13, 1905 [emphasis added]

"A Sovereign is not a person as far as a STATUTE is concerned."
Will v Michigan State Police 105 L. Ed. 2d45 (1989)
  • A "person"is;
    "a variety of entities other than human beings."
    Church of Scientology v U.S. Department of Justice, 612 F2d 417 (1979) at pg 418
  • "....Persons are foreigners, not citizens...."
    United States v Otherson, 480 F. Supp. 1369 (1979) at pg 1373.

Dutch version:

"Licentie, contracten, is een recht dat door een bevoegde autoriteit wordt gegeven om een handeling te verrichten,
die zonder een dergelijke autoriteit illegaal zou zijn. Het instrument of schrift dat dit recht beveiligt, wordt ook wel genoemd
een vergunning. Vide Ayl.Parerg. 353; 15 Vin. Ab 92; Ang. Wat. Co. 61, 85. Een licentie is expliciet of impliciet.
Een uitdrukkelijke licentie is een licentie waarin in directe termen de uitvoering van een bepaalde handeling is toegestaan;
als een vergunning om een herberg te houden door de overheid. Een impliciete licentie is er een die hoewel niet uitdrukkelijk gegeven, kan worden verondersteld uit de daden van de partij die de recht om het te geven. "Bouvier's Law Dictionary 1843
Edition, Volume2, Pagina 53 [nadruk toegevoegd]
Ze zetten een recht op een voorrecht om (statuten worden gemaakt om het zogenaamde rechtsgeldigheid te geven).
"Er zijn drie partijen bij een huwelijkscontract:
De man,
de vrouw,
en de STAAT.
Om deze reden wordt het huwelijk een status genoemd en zijn bepaalde incidenten daaraan verbonden door de wet
die niet mag worden ingetrokken zonder toestemming van de derde partij, de STAAT. "
Ritchie v. White, 225 N.C. 450, 35 S.E. 2e 414 (N.C. 10/10/1945) (
Een status)
"Het huwelijk is een burgerlijk contract, waarbij drie partijen zijn: de echtgenoot, de vrouw en de STAAT"
KASAL v. KASAL, 35, N.W. 2d 745. 227 Minn.529
"De STAAT is een belanghebbende partij bij elk huwelijkscontract [.]
Potter v. Potter, (1931), 101 Fla. 1199, 133 So. 94:
"De wetgevende macht heeft bij het behandelen van het onderwerp van het huwelijk plenaire macht, aangezien het huwelijk verschilt van gewone common law-contracten en is onderworpen aan controle en regulering door de STAAT. '
Blackman v. Iles, 4 N.J. 82, 89 (1950),
1) Compleet 2) Volledig 3) Voltallig 4) Voltallig vergaderend 
Europa: Burgerrechten zijn rechten die door nationale en internationale overheden (zoals de Verenigde Naties) gegarandeerd behoren te worden, en die de burgers van een bepaald land of gebied zekere garanties verschaffen. Voorbeelden zijn het recht op privacy, demonstratie en een eerlijk proces wanneer men aangeklaagd wordt.
USA: "Burgerrechten onder de 14e wijziging zijn voor federale burgers en niet voor staatsburgers;
Federale burgers hebben als ouders geen recht op de voogdij over hun kinderen
behalve onderworpen aan het primordiale (cruciaal, essentieel, doorslaggevend) recht van de STAAT. "
Wadleigh v. Newhall, Circuit Court N. Dist. Cal., 13 maart 1905 [cursivering toegevoegd]
"Een Soeverein is geen persoon voor zover het een STATUUT betreft."
Will v Michigan State Police 105 L. Ed. 2d45 (1989)
  • Een "persoon" is;
    "een verscheidenheid van entiteiten andere dan menselijke wezens."
    Church of Scientology tegen U.S. Department of Justice, 612 F2d 417 (1979) op pg 418
  • ".... Personen zijn buitenlanders, geen burgers ...." 
    Verenigde Staten tegen Otherson, 480 F. Supp. 1369 (1979) op pag 1373.


Wetten in Nederland: (inwoner)

Artikel 1.2. Toepassingsbereik
    • 1

Dit besluit is van toepassing op PERSONEN die inwoner zijn van Nederland of van de BES eilanden onderscheidenlijk een onderneming gedreven door een inwoner van het andere heffingsgebied;


ANTICHRIST IS REVEALED second seal opened



Children share these words with your friends and families. A great slaughter will cover the nations. Persecution and death. Your leaders have a plan made to control the people and maintain what they consider ORDER. Their order. Soon you will be required to take a mark.You have already been warned and told of this system. It will be REQUIRED. If you refuse you will lose your job. You will lose access to health care benefits Your will lose any cash funding, food assistance or government benefits. You will not be able to purchase any goods or services without it. I want you to consider carefully what this means. This means life or death physical or eternal. This system will track your movement financial transactions and every aspect of your life. There will be no more privacy or liberty. This is the BEAST system it is in place now. Their requirement will cause chaos and rioting over the nations. Food wars, looting and murder. Many will be forced to live in the shadows hiding and trying to survive. While those taking this mark will betray and become informers turning in their own friends and families causing them to be put to death. Pray now asks for wisdom ,knowledge and understanding. Pray you do my will. Pray you will not fall into the snare of the enemy. Do not take any mark or implanted object on or in your body. Your body is the TEMPLE of the LORD it is written. Prepare now. Trust No Man. The BEAST will rise to power and fulfill scripture. This mark will unite you to the BEAST. This mark will separate you from me for eternity if you take it. Behold the BEAST rises.


Gemstone University Playlists: https://www.youtube.com/user/GemstoneUniversity/playlists

Introductory welcome talk: https://www.youtube.com/watch?v=1Mn-j7fAyFs (15.4 min)

How it all fits together; part one of seventeen parts: https://www.youtube.com/watch?v=ZmesrdLTDTU (36 minutes)





All their mail to you- each piece- is offer to contract. Keeping that/ those piece(s) is your acceptance of their offer.  See www.inPowerMovement.com for good info on contract.....see those two videos.

If you want their offer, just keep/ trash their mail.  If you want to refuse their offer to contract, return their mail thus:
1)make copy's of all that is sent to you.,including the envelope, if you have it.
2)return all they've sent you., Everything you have: envelopes/ letters/ anything they've sent you. From forever.
3)put all their in an envelope
       To: their address
        From: their address
          This guaranteed they will get it.
5) include a letter in the envelope , says:
   "The enclosed appears to be a letter( forms number:_______________).  It is neither acknowledgeable nor recognizable, and under penalty of mispersonation, must be returned."
That's all. Did I say "all"? Yes. That's all.  No , none of your info: name address, phone, signature, nothing else.
RETURN THE OFFER TO CONTRACT WITH THEM=nonacceptance. Basics are contracts start with an offer, then step two, acceptance.  If you don't want to contract don't accept( keep their mail). 
6)return this envelope CERTIFIED mail, just certified, and your copy of their mail is proof you did not accept it.  Best done as soon as received- like three days- , but have heard of multiple years of this junque returned and they go away....(probably gonna keep sending you crap, too, but it all is offers , and you either refuse their offer(send back as above ) or accept ( keep it/respond/converse/.....).
Is from: No TAx Academy 
Website is:
David de  riemers
People's rights association
Lewes, Delaware
No zip used
I've used this personally many times with its offers to contract.  They work.  Or have for me.  The last was a you owe, some amount state tax.  I sent it back as above.  They later said" we're taking that amount from your refund. " . I laughed out loud on that one.  The left hand not there stuff talkin' from the right hand not there stuff.  Also, sent back this OFFER TO CONTRACT with them: [" you have this refund coming"].   
Love, life, freedom
Course it's good to clean your energy field that attracts their crap: see raymon grace foundation
Then what we do
Video at page bottom
Also, tapping works great on issues a-z. You could be VERY surprised at the core issues you have.
That's s a general response I would do.
I wonder how the InpowerMovement template adapted to these leeches would look.
I am busy with my smart meter issues right, and hmmmmm would love to see anyone's adaptation of it to irs.  Any takers on that out there in here?
Let freedom ring.     
Isaiah 24:
1 Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
2 And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
3 The land shall be utterly emptied, and utterly spoiled: for the LORD hath spoken this word.
4 The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.
5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
6 Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
7 The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
8 The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
9 They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
10 The city of confusion is broken down: every house is shut up, that no man may come in.
11 There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
12 In the city is left desolation, and the gate is smitten with destruction.
13 When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
14 They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.
15 Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea.
16 From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.
17 Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.
18 And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
19 The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.
20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
21 And it shall come to pass in that day, that the LORD (YHWH) shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.
22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.
23 Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.

ubi iudicia deficiunt incipit bellum



Hugo Grotius (1583-1645): De iure belli ac pacis, liber II, caput I, par 2.
(Hugo de Groot: Over het recht van oorlog en vrede, boek 2, hoofdstuk I, paragraaf 2.)

Bovenstaand adagium is ontleend aan de beroemde Nederlandse rechtsgeleerde Hugo de Groot. Sinds 1938 sierde de regel de grote zittingzaal van het toenmalige gebouw van de Hoge Raad aan het Plein in Den Haag, gouden letters, uitgebeiteld in de groenmarmeren muur, boven de hoofden van de Raadsheren.

Boven de regel waren beeltenissen aangebracht van vier grote wetgevers die de geschiedenis heeft voortgebracht: de bijbelse Mozes, de griek Solon, de byzantijnse Justinianus en de franse keizer Napoleon. Daaronder dus de spreuk en daar weer onder de Raadsheren van vlees en bloed, bezig met het uitspreken van hun iudicia, hun beslissingen.

Legitimatie en Vermaning

Men kan de regel zien als een legitimatie, een rechtvaardiging, voor de macht van justitie. Immers, het alternatief is oorlog en dat wil niemand.

Met evenveel recht kan men in de symboliek een vermaning zien van de wetgever aan de rechters om met een eerlijke beslissing een eind te maken aan de rechtstrijd tussen rechtzoekenden. Een vermaning aan de rechter tot zelfvertrouwen: een beslissing nemen vergt soms moed, maar een rechtvaardige beslissing brengt vrede: de vrede van het recht, die de onderdrukking overbodig maakt. Een vrede die zich zelf in vervulling doet gaan.


In het familierecht ontaardt een rechtsstrijd niet zelden in een regelrechte oorlog tussen ouders. Een door de wet uitgelokte alles-of-niets-strijd om de kinderen. Een rechter die zegt: "het oplossen van hun conflict is primair een verantwoordelijkheid van de ouders zelf" en aldus het conflict uit de hand laat lopen, zou nog eens te rade moeten gaan bij de grootste rechtsgeleerde die ons land heeft voortgebracht: Hugo de Groot.

Welbeschouwd mag de spreuk van Hugo de Groot ook omgedraaid worden:
--- Waar de rechtstrijd uit de hand is gelopen heeft de rechter gefaald ---


Het gebouw van de Hoge Raad aan het Plein heeft plaats moeten maken voor de nieuwbouw van de Tweede Kamer. Geografisch ongeveer op dezelfde plek, maar nu dus in de hal van de Tweede Kamer, zijn de groenmarmeren panelen met het ingebeiteld adagium als relikwie opgesteld.

In 1988 is de Hoge Raad verhuisd. Op het bezoekadres aan de Kazernestraat is de regel eveneens opnieuw in de muur gebeiteld, nu in de sobere hal.

Witte letters in witte steen.

Een gouden regel is het niet meer.


Source: http://peterprinsen.nl/UBI_IUDICIA_DEFICIUNT.htm

In the middle of the entrance hall, on the wall of the square inner courtyard between the two courtrooms, is a surprising painting by Helen Verhoeven commissioned for the spot. At 4 x 6 meters, this monumental work is quite a bit bigger than Rembrandt’s Nightwatch in the Rijksmuseum. Titled Hoge Raad, the populous painting gives an impression of the history of the Netherlands as a society and state, and the place of the Supreme Court within that history. The paintings represented within the painting refer to the consequences of the absence of orderly justice. This touches on the Supreme Court’s motto, words penned by the Dutch legal scholar Hugo de Groot (1583-1645), founder of international law and maritime law: UBI IUDICIA DEFICIUNT INCIPIT BELLUM. Loosely translated, the motto reads: Where legal justice falls short, armed struggle begins.

Source: https://urbannext.net/kaanarchitecten/the-supreme-court-of-the-netherlands/


Historical development

International law reflects the establishment and subsequent modification of a world system founded almost exclusively on the notion that independent sovereign states are the only relevant actors (FAKE) in the international system. The essential structure of international law was mapped out during the European Renaissance, though its origins lay deep in history and can be traced to cooperative agreements between peoples in the ancient Middle East. Among the earliest of these agreements were a treaty between the rulers of Lagash and Umma (in the area of Mesopotamia) in approximately 2100 BCE and an agreement between the Egyptian pharaoh Ramses II and Hattusilis III, the king of the Hittites, concluded in 1258 BCE. A number of pacts were subsequently negotiated by various Middle Eastern empires. The long and rich cultural traditions of ancient Israel, the Indian subcontinent, and China were also vital in the development of international law. In addition, basic notions of governance, of political relations, and of the interaction of independent units provided by ancient Greek political philosophy and the relations between the Greek city-states constituted important sources for the evolution of the international legal system.

Many of the concepts that today underpin the international legal order were established during the Roman Empire. (There was NO roman empire there is NO proove they lied 1000 years of so called history that was never there) The jus gentium (Latin: “law of nations”), for example, was invented by the Romans to govern the status of foreigners and the relations between foreigners and Roman citizens. In accord with the Greek concept of natural law, which they adopted, the Romans conceived of the jus gentiumas having universal application. In the Middle Ages, the concept of natural law, infused with religious principles through the writings of the Jewish philosopher Moses Maimonides (1135–1204) and the theologian St. Thomas Aquinas (1224/25–1274), became the intellectual foundation of the new discipline of the law of nations, regarded as that part of natural law that applied to the relations between sovereign states.

After the collapse of the western Roman Empire in the 5th century CE, Europe suffered from frequent warring for nearly 500 years. Eventually, a group of nation-states emerged, and a number of supranational sets of rules were developed to govern interstate relations, including canon law, the law merchant (which governed trade), and various codes of maritime law—e.g., the 12th-century Rolls of Oléron, named for an island off the west coast of France, and the Laws of Wisby (Visby), the seat of the Hanseatic League until 1361. In the 15th century the arrival of Greek scholars in Europe from the collapsing Byzantine Empire and the introduction of the printing press spurred the development of scientific, humanistic, and individualist thought, while the expansion of ocean navigation by European explorers spread European norms throughout the world and broadened the intellectual and geographic horizons of western Europe. The subsequent consolidation of European states with increasing wealth and ambitions, coupled with the growth in trade, necessitated the establishment of a set of rules to regulate their relations. In the 16th century the concept of sovereignty provided a basis for the entrenchment of power in the person of the king and was later transformed into a principle of collective sovereignty as the divine right of kings gave way constitutionally to parliamentary or representative forms of government. Sovereignty also acquired an external meaning, referring to independence within a system of competing nation-states.

Early writers who dealt with questions of governance and relations between nations included the Italian lawyers Bartolo da Sassoferrato (1313/14–1357), regarded as the founder of the modern study of private international law, and Baldo degli Ubaldi (1327–1400), a famed teacher, papal adviser, and authority on Roman and feudal law. The essence of the new approach, however, can be more directly traced to the philosophers of the Spanish Golden Age of the 16th and 17th centuries. Both Francisco de Vitoria (1486–1546), who was particularly concerned with the treatment of the indigenous peoples of South America by the conquering Spanish forces, and Francisco Suárez (1548–1617) emphasized that international law was founded upon the law of nature. In 1598 Italian jurist Alberico Gentili (1552–1608), considered the originator of the secular school of thought in international law, published De jure belli libri tres (1598; Three Books on the Law of War), which contained a comprehensive discussion of the laws of war and treaties. Gentili’s work initiated a transformation of the law of nature from a theological concept to a concept of secular philosophy founded on reason. The Dutch jurist Hugo Grotius (1583–1645) has influenced the development of the field to an extent unequaled by any other theorist, though his reputation as the father of international law has perhaps been exaggerated. Grotius excised theology from international law and organized it into a comprehensive system, especially in De Jure Belli ac Pacis (1625; On the Law of War and Peace). Grotius emphasized the freedom of the high seas, a notion that rapidly gained acceptance among the northern European powers that were embarking upon extensive missions of exploration and colonization around the world.

Hugo Grotius, detail of a portrait by Michiel Janszoon van Mierevelt; in the Rijksmuseum, Amsterdam.Courtesy of the Rijksmuseum, Amsterdam

The scholars who followed Grotius can be grouped into two schools, the naturalists and the positivists. The former camp included the German jurist Samuel von Pufendorf (1632–94), who stressed the supremacy of the law of nature. In contrast, positivist writers, such as Richard Zouche(1590–1661) in England and Cornelis van Bynkershoek (1673–1743) in the Netherlands, emphasized the actual practice of contemporary states over concepts derived from biblical sources, Greek thought, or Roman law. These new writings also focused greater attention on the law of peace and the conduct of interstate relations than on the law of war, as the focus of international law shifted away from the conditions necessary to justify the resort to force in order to deal with increasingly sophisticated interstate relations in areas such as the law of the sea and commercial treaties. The positivist school made use of the new scientific method and was in that respect consistent with the empiricist and inductive approach to philosophy that was then gaining acceptance in Europe. Elements of both positivism and natural law appear in the works of the German philosopher Christian Wolff (1679–1754) and the Swiss jurist Emerich de Vattel (1714–67), both of whom attempted to develop an approach that avoided the extremes of each school. During the 18th century, the naturalist school was gradually eclipsed by the positivist tradition, though, at the same time, the concept of natural rights—which played a prominent role in the American and French revolutions—was becoming a vital element in international politics. In international law, however, the concept of natural rights had only marginal significance until the 20th century.

Positivism’s influence peaked during the expansionist and industrial 19th century, when the notion of state sovereignty was buttressed by the ideas of exclusive domestic jurisdiction and nonintervention in the affairs of other states—ideas that had been spread throughout the world by the European imperial powers. In the 20th century, however, positivism’s dominance in international law was undermined by the impact of two world wars, the resulting growth of international organizations—e.g., the League of Nations, founded in 1919, and the UN, founded in 1945—and the increasing importance of human rights. Having become geographically international through the colonial expansion of the European powers, international law became truly international in the first decades after World War II, when decolonization resulted in the establishment of scores of newly independent states. The varying political and economic interests and needs of these states, along with their diverse cultural backgrounds, infused the hitherto European-dominated principles and practices of international law with new influences.

The development of international law—both its rules and its institutions—is inevitably shaped by international political events. From the end of World War II until the 1990s, most events that threatened international peace and security were connected to the Cold War between the Soviet Union and its allies and the U.S.-led Western alliance. The UN Security Council was unable to function as intended, because resolutions proposed by one side were likely to be vetoed by the other. The bipolar system of alliances prompted the development of regional organizations—e.g., the Warsaw Pact organized by the Soviet Union and the North Atlantic Treaty Organization (NATO) established by the United States—and encouraged the proliferation of conflicts on the peripheries of the two blocs, including in Korea, Vietnam, and Berlin. Furthermore, the development of norms for protecting human rights proceeded unevenly, slowed by sharp ideological divisions.

The Cold War also gave rise to the coalescence of a group of nonaligned and often newly decolonized states, the so-called “Third World,” whose support was eagerly sought by both the United States and the Soviet Union. The developing world’s increased prominence focused attention upon the interests of those states, particularly as they related to decolonization, racial discrimination, and economic aid. It also fostered greater universalism in international politics and international law. The ICJ’s statute, for example, declared that the organization of the court must reflect the main forms of civilization and the principal legal systems of the world. Similarly, an informal agreement among members of the UN requires that nonpermanent seats on the Security Council be apportioned to ensure equitable regional representation; 5 of the 10 seats have regularly gone to Africa or Asia, two to Latin America, and the remainder to Europe or other states. Other UN organs are structured in a similar fashion.

The collapse of the Soviet Union and the end of the Cold War in the early 1990s increased political cooperation between the United States and Russia and their allies across the Northern Hemisphere, but tensions also increased between states of the north and those of the south, especially on issues such as trade, human rights, and the law of the sea. Technology and globalization—the rapidly escalating growth in the international movement in goods, services, currency, information, and persons—also became significant forces, spurring international cooperation and somewhat reducing the ideological barriers that divided the world, though globalization also led to increasing trade tensions between allies such as the United States and the European Union (EU).

Since the 1980s, globalization has increased the number and sphere of influence of international and regional organizations and required the expansion of international law to cover the rights and obligations of these actors (FAKE). Because of its complexity and the sheer number of actors (FAKE) it affects, new international law is now frequently created through processes that require near-universal consensus. In the area of the environment, for example, bilateral negotiations have been supplemented—and in some cases replaced—by multilateral ones, transmuting the process of individual state consent into community acceptance. Various environmental agreements and the Law of the Sea treaty (1982) have been negotiated through this consensus-building process. International law as a system is complex. Although in principle it is “horizontal,” in the sense of being founded upon the concept of the equality of states—one of the basic principles of international law—in reality some states continue to be more important than others in creating and maintaining international law.

Source: https://www.britannica.com/topic/international-law/Historical-development

clementine homilies 8

Chapter XIX. The Law to the Giants or Demons

'These things seem good to the all-seeing God, that you lord it over no man; that you trouble no one, unless any one of his own accord subject himself to you, worshipping you, and sacrificing and pouring libations, and partaking of your table, or accomplishing anything else that they ought not, or shedding blood, or tasting dead flesh, or filling themselves with that which is torn of beasts, or that which is cut, or that which is strangled, or anything else that is unclean. But those who betake themselves to my law, you not only shall not touch, but shall also do honour to, and shall flee from, their presence. For whatsoever shall please them, being just, respecting you, that you shall be constrained to suffer. But if any of those who worship me go astray, either committing adultery, or practising magic, or living impurely, or doing any other of the things which are not well-pleasing to me, then they will have to suffer something at your hands or those of others, according to my order. But upon them, when they repent, I, judging of their repentance, whether it be worthy of pardon or not, shall give sentence. These things, therefore, ye ought to remember and to do, well knowing that not even your thoughts shall be able to be concealed from Him.'

Chapter XX. Willing Captives

'Having charged them to this effect, the angel departed. But you are still ignorant of this law, that every one who worships demons, or sacrifices to them, or partakes with them of their table, shall become subject to them and receive all punishment from them, as being under wicked lords. And you who, on account of ignorance of this law, have been corrupted beside their altars, and have been satiated with food offered to them, have come under their power, and do not know how you have been in every way injured in respect of your bodies. But you ought to know that the demons have no power over any one, unless first he be their table-companion; since not even their chief can do anything contrary to the law imposed upon them by God, wherefore he has no power over any one who does not worship him; but neither can any one receive from them any of the things that he wishes, nor in anything be hurt by them, as you may learn from the following statement.'

Chapter XXII. The Marriage Supper

However, the king of the impious (goddelozen), striving to bring over to his own counsel the King of the pious (vromen), and not being able, ceased his efforts, undertaking to persecute Him for the remainder of His life. But you, being ignorant of the fore-ordained law, are under his power through evil deeds. Wherefore you are polluted in body and soul, and in the present life you are tyrannized over by sufferings and demons, but in that which is to come you shall have your souls to be punished. And this not you alone suffer through ignorance, but also some of our nation, who by evil deeds having been brought under the power of the prince of wickedness, like persons invited to a supper by a father celebrating the marriage of his son, have not obeyed. But instead of those who through preoccupation disobeyed, the Father celebrating the marriage of his Son, has ordered us, through the Prophet of the truth, to come into the partings of the ways, that is, to you, and to invest you with the clean wedding-garment, which is baptism, which is for the remission of the sins done by you, and to bring the good to the supper of God by repentance, although at the first they were left out of the banquet.


Read: Psalm 119 


Isaiah 60:
14. The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD (יְהֹוָה Yĕhovah), The Zion of the Holy One of Israel.
18 Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation (יְשׁוּעָה yĕshuw`ah), and thy gates Praise (תְּהִלָּה tĕhillah).

VN Project ID4D: In 2030 een verplicht biometrische ID voor iedere wereldburger



De Verenigde Naties (VN) wil dat in 2030 de totale wereldbevolking in het bezit is van een ID-kaart waarop biometrische gegevens van de drager zijn opgeslagen. De eerste pilotprojecten zijn al gestart. Biometrische gegevens zijn unieke lichaamskenmerken zoals je vingerafdruk, de structuur van je iris of een gezichtsopname.


Een van de participanten in het project is de Wereldbank. Op hun website staat te lezen dat men is gestart met het Identification for Development initiatief (ID4D), een ambitieus plan dat past binnen de agenda voor Duurzame Ontwikkeling van de VN [punt 16.9; By 2030, provide legal identity for all, including birth registration].

“ID4D gaat er voor zorgen dat mensen toegang hebben tot hun maatschappelijke en juridische rechten”. Rijst meteen de vraag wat er met je gebeurt als je deze biometrische ID-kaart weigert. Kun je dan bijvoorbeeld uitgesloten worden van deelname aan een ziektekostenverzekering?

Vluchtelingenorganisatie UNHCR heeft inmiddels de daad bij het woord gevoegd en samen met technologiebedrijf Accenture de eerste pilotprojecten opgestart. Op dit moment worden in een aantal vluchtelingenkampen mensen voorzien van een identiteit met behulp van Accenture’s Biometric Identity Management System (BIS). De verzamelde BIS-gegevens worden doorgestuurd naar een database in Genève en van daaruit kan de gang van elke vluchteling gemakkelijk gemonitord worden.

That problem is one that Accenture has been tackling in collaboration with the United Nations High Commissioner for Refugees, which has been issuing Accenture-developed biometric identity cards to populations of displaced persons in refugee camps in Thailand, South Sudan, and elsewhere. The ID cards are important for helping to ensure that refugees can have access to services, and for keeping track of refugee populations.


Of dit systeem de armoede daadwerkelijk uit wereld gaat helpen valt nog te bezien. Wel wordt het straks voor overheden heel gemakkelijk en misschien ook verleidelijk om met één druk op de knop de levenswandel van elk mens in het oog te houden.

Lees verder bij de Bron: PrivacyNieuws

De Verenigde Naties, een van de belangrijkste ‘Nieuwe Wereld Orde’ organisaties, wil in 2030 alle mensen –inclusief kinderen- op Aarde een verplicht biometrisch ID-bewijs geven. De persoonlijke gegevens die op deze ID-bewijzen worden vastgelegd zullen worden opgeslagen in een centrale database in Genève, Zwitserland. Met name de gigantische migrantenstromen, zoals nu van het Midden Oosten en Afrika naar Europa, zouden hiermee nauwkeurig kunnen worden gevolgd. De VN heeft het bedrijf Accenture een 3-jarig contract gegeven om de technologie, die gebruik kan maken van vingerafdrukken, irisscans en gezichtsscans, te implementeren.

Het Biometric Identity Management System (BIMS) van Accenture is uitverkoren om als basis te dienen voor het wereldwijde ID-bewijs, wat voor miljoenen migranten mogelijk de enige vorm van persoonlijke identificatie zal worden. Het systeem zal gekoppeld worden aan Accentures Unique Identity Service Platform, waarmee alle informatie naar een centrale database in Genève zal worden verzonden, waartoe de VN Vluchtelingenorganisatie UNHCR onmiddellijk toegang zal hebben.

Op dit moment zouden nog zo’n 1,8 miljard mensen geen enkele vorm van officiële ID hebben, wat problemen oplevert bij migratie en het krijgen van bijvoorbeeld medische zorg, een verblijfsstatus, een uitkering, et cetera.

Duurzame verarming bevolkingen Europa en Noord Amerika

Accenture werkt inmiddels samen met de Hoge VN Commissaris voor Vluchtelingen bij het verstrekken van ID-bewijzen aan mensen die in vluchtelingenkampen in onder andere Thailand en Zuid Soedan verblijven.

Een biometrische ID-kaart voor ieder mens in 2030, officieel ID4D (Identification for Development) genoemd, is één van de doelstellingen van de ‘Duurzame Ontwikkeling Doelstellingen’ van de VN, die -indien volledig uitgevoerd- een massale verarming van de bevolkingen in Europa en Noord Amerika zullen afdwingen, ten gunste van de Derde Wereld. Kortom: er zal een wereldwijd Marxistisch socialistisch systeem worden ingevoerd.

Critici hebben grote bedenkingen bij het universele ID-systeem. Wat gebeurt er bijvoorbeeld als iemand weigert? Vervalt dan het recht op een bankrekening, een baan, een hypotheek, een huis, een uitkering, medische zorg, en ga zo maar verder?

Contant geld zal verdwijnen

De gevestigde orde of ‘elite’ lijkt iedereen in ‘het systeem’ te willen zetten, dat vervolgens eenvoudig door hen kan worden gecontroleerd en gemanipuleerd. Dat is tevens de belangrijkste reden waarom het gebruik van contant geld in steeds meer landen wordt ontmoedigd. Zweden loopt hiermee voorop door het verwijderen van steeds meer pinautomaten, zelfs in afgelegen dorpen. Maar ook Iran overweegt inmiddels in het zuiden van het land een volledig cashloos gebied te introduceren, waar alleen nog maar elektronisch kan worden betaald (2).

Achterliggende gedachte is dat zodra mensen voor 100% zijn aangewezen op digitaal geld hun banken negatieve rente kunnen invoeren, zodat de burgers gedwongen zullen worden om rente te betalen over hun eigen bank- en ‘spaar’rekeningen. Hiermee wordt niet alleen consumeren bevorderd (‘goed voor de economie’), maar ook de weg vrijgemaakt voor automatische ‘bail-ins’, waarmee de rekeninghouders in één klap met een afschrijving van bijvoorbeeld 10% van hun tegoeden te maken kunnen krijgen omdat de bank of de overheid dat nodig acht om niet failliet te gaan.

Einde persoonlijke vrijheid, privacy, welvaart in zicht

Allergrootste gevaar is dat er zo goed als zeker geen enkele persoonlijke vrijheid en privacy meer zal overblijven. Mensen zullen kunnen worden gedwongen om enkel ‘gewenst’ gedrag te vertonen. Iedereen die het niet met de virtuele VN-‘wereldregering’ eens is kan onmiddellijk rekenen op harde sancties, zoals het verlies van zijn inkomsten doordat de toegang tot zijn bankrekening (en het complete internet) wordt geblokkeerd.

Als het aan de VN ligt behoort vrijheid van meningsuiting, samen met democratie en soevereiniteit, in uiterlijk 2030 dus definitief tot het verleden. Dat lijkt nog ver weg, maar 15 jaar is snel voorbij, en de technologie is inmiddels volledig voorhanden om deze plannen desnoods fors te versnellen, bijvoorbeeld tijdens een –mogelijk bewust voor dit doel gecreëerde- wereldwijde crisis.

EU is ‘pilot project’ voor totalitair systeem

De EU is zoals u ongetwijfeld weet al tientallen jaren het ‘pilot project’ voor de invoering van zo’n wereldomvattend totalitair systeem. Op dit moment hebben de EU en de VN -met steun van het Vaticaan en tal van linkse NGO’s- met een gigantische migranteninvasie frontaal de aanval geopend op de laatste resten soevereiniteit, nationale identiteit en vrijheid in Europa. Wat vervolgens eveneens zal verdwijnen is onze sociale zekerheid en hoogstaande voorzieningen, omdat die door de komst van miljoenen moslimmigranten onbetaalbaar zullen worden. Daarmee zal de door de VN gewenste permanente verarming van Europa een feit zijn.

Lees verder bij de Bron: xandernieuws.punt.nl

Veilig gevoel: VN ontslaat medewerkers om kinderporno en drugs

De Verenigde Naties hebben vier stafmedewerkers ontslagen die kinderporno op hun computer hadden. Een vijfde medewerker moet weg bij de VN omdat hij handelde in drugs.

De VN heeft dat bekendgemaakt in een rapport over misstanden bij de organisatie. Het rapport gaat alleen over de eerste zes maanden van dit jaar.

De medewerkers zijn overgedragen aan de autoriteiten in het land waar ze de overtreding begingen, zegt de VN. De medewerker die in drugs handelde, werd in een VN-auto betrapt met 173 kilo marihuana.

De VN werd afgelopen zomer in verlegenheid gebracht na berichten over misbruik, uitbuiting en mishandeling door blauwhelmen.

Lees verder bij de Bron: NOS


The Birth Certificate and You

Deuteronomy 24:
10 When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
11 Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.

10 Wanneer gij uw broeder iets te leen gaat, zult gij zijn huis niet binnengaan om zijn pand te halen.
11 Gij zult staan in het buitenland, en de man, aan wie gij leent, zal het pand u buiten brengen.

Vi Coactus (V.C.) is a Latin term meaning "having been forced" or "having been compelled". In Latin, cōgō means "to compel" or "to force". The passive participle of cōgō is coāctus, meaning "having been forced" or "having been compelled / gedwongen zijn" or "coerced / gedwongen"

"Vi Coactus" or "V.C." is used with a signature to indicate that the signer was under duress. The signer uses such marking at the start of their signature to signal that the agreement was made under duress, and that it is their belief that it invalidates their signature.

Source: https://en.wikipedia.org/wiki/Vi_coactus




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