Getting out of Babylon

Obeying God laws or the human Laws




Revelation 18:

4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.


Jeremiah 6:

16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.

17 Also I set watchmen over you, saying, Hearken to the sound of the trumpet. But they said, We will not hearken.

18 Therefore hear, ye nations, and know, O congregation, what is among them.

19 Hear, O earth: behold, I will bring evil upon this people, even the fruit of their thoughts, because they have not hearkened unto my words, nor to my law, but rejected it.


Revelation 22:

14 Blessed are they that do HIS commandments, that they may have right to the tree of life, and may enter in through the gates into the city.


Revelation 3:

18 I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see.


1Peter 1:

7 That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ: By faith


Money is not buying and selling it is exchanging. (Melchisedek)

You give your life and then He takes care of you

You sacrifice yourself and you exchange




Rockefeller Vakfı'nın Mayıs 2010 Raporu: "Scenarios for the Future of Technology and International Development":




American Passports Are Worthless Now (Map)

Oh the places you can’t go




Barack Obama:

"Our Nato aliance:
We meet here in a moment of testing for Europe and the United States
And for the international order that we have worked for generations to build
And those ideals have also been tested here in Europe and around the world
those ideals have often been threatened by an older more traditional view of power
this alternative vision argues that ordinary man and woman are to small minded
to govern their own affairs
That order and progress can only come when individuals surrender their rights to
an all powerfull sovereign and that individual identity must be defined by, us versus them
or that national greatness must flow not by what people stand for but what they are against
America joined with Europe to reject the darker forces of the past."



"En dat we ons samen sterker maken voor een wereld order die weer een tijd mee kan.
Voor onszelf en voor het collectief."


2021 Marita

  • Jezus als onze Koning en verlosser met ZIJN wetten.
  • 10 geboden
  • Feestdagen van YeHoVaH
  • Voedselwetten van YeHoVaH
  • Vroeger gingen kinderen naar school om te leren lezen, schrijven en rekenen. Daarna gingen ze in de leer bij een bijvoorbeeld: schoenmakerij, smederij, mandenmakerij, naaiatelier, boer, enz..... Dit systeem zou terug moeten komen.
  • Voedselbossen over de hele aarde verspreiden
  • Eigen huis met land en dieren zodat jij je van eigen voedsel kan voorzien.
  • Distributie centra voor het overvloedige.
  • groepjes mensen van 10, 100, 1000, 100.000 enz
  • Als men niet onderling hun problemen niet kunnen oplossen dan naar de rechter stappen die zich aan de geboden van YeHoVaH houdt.
  • Bijbels ID
  • Water, voedsel en de natuur GRATIS
  • Herauten (voor het nieuws te verbreiden)


Een grote groep ridders met allemaal hetzelfde schild. Zo kon je tijdens een
gevecht goed zien wij bij jouw groep hoorde en wie de vijand was. Kinderen van deze ridders
erfden hun schilden en konden zo laten zien dat ze van een goede familie afstamden. Later
gebruikte men familiewapens vooral tijdens riddertoernooien.


Herauten zijn personen die officiële verklaringen doen voor het hof, gasten aankondigen en precies weten wat de status van iedere edelman is. Om dat goed te kunnen, moet hij de wapens kennen van adellijke families en bekend zijn met de wapenfeiten van ridders. Ook aan het Hollandse hof was er zo'n heraut.


Herauten Herauten waren degenen die de wapenschilden ontworpen , zij boden hun diensten aan de ridders aan. De heraut noteerde alle familiewapens in een apart wapenboek. Tijdens een oorlog moesten de herauten lijsten maken van de ridders die naar het slagveld gingen , achteraf kon men zo eenvoudig zien wie de ridders waren die de slag niet overleefd hadden.












Daniel 3:

Nebuchadnezzar the king made an image of gold, whose height was threescore cubits, and the breadth thereof six cubits: he set it up in the plain of Dura, in the province of Babylon.

Then Nebuchadnezzar the king sent to gather together the princes, the governors, and the captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, to come to the dedication of the image which Nebuchadnezzar the king had set up.

Then the princes, the governors, and captains, the judges, the treasurers, the counsellors, the sheriffs, and all the rulers of the provinces, were gathered together unto the dedication of the image that Nebuchadnezzar the king had set up; and they stood before the image that Nebuchadnezzar had set up.

Then an herald cried aloud, To you it is commanded, O people, nations, and languages, (Revelation 13:7)

That at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, dulcimer, and all kinds of musick, ye fall down and worship the golden image that Nebuchadnezzar the king hath set up:

And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.

Therefore at that time, when all the people heard the sound of the cornet, flute, harp, sackbut, psaltery, and all kinds of musick, all the people, the nations, and the languages, fell down and worshipped the golden image that Nebuchadnezzar the king had set up. (Muslims bow down for prayer when the adhan ("call to prayer") starts)


Revelation 13:

And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.


Revelation 17:

1 And there came one of the seven angels which had the seven vials, and talked with me, saying unto me, Come hither; I will shew unto thee the judgment of the great whore that sitteth upon many waters:

And upon her forehead was a name written, Mystery, Babylon The Great, The Mother Of Harlots And Abominations Of The Earth.

15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.


Revelation 18:

And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.


Mark 13:

14 But when ye shall see the abomination of desolation, (image of the beast) spoken of by Daniel the prophet, standing where it ought not, (let him that readeth understand,) then let them that be in Judaea flee to the mountains:


Ezekiel 8:

And he put forth the form of an hand, and took me by a lock of mine head; and the spirit lifted me up between the earth and the heaven, and brought me in the visions of God to Jerusalem, to the door of the inner gate that looketh toward the north; where was the seat of the image of jealousy, (image of the beast / Idol) which provoketh to jealousy.


Exodus 20:

Thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;


Ezekiel 8:

Then said he unto me, Son of man, lift up thine eyes now the way toward the north. So I lifted up mine eyes the way toward the north, and behold northward at the gate of the altar this image of jealousy in the entry.

He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.


Daniel 12:

11 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days.


Daniel 11:

31 And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate.


Luke 21:

20 And when ye shall see Jerusalem compassed with armies, then know that the desolation thereof is nigh.

21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.


Daniel 8:

12 And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered.

13 Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot?

14 And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed.


Daniel 12:

Then I Daniel looked, and, behold, there stood other two, the one on this side of the bank of the river, and the other on that side of the bank of the river.

And one said to the man clothed in linen, which was upon the waters of the river, How long shall it be to the end of these wonders?


Revelation 11:

And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth.

10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.


Luke 4:

30 But he passing through the midst of them went his way,

31 And came down to Capernaum, a city of Galilee, and taught them on the sabbath days.


Ezekiel 8:

He said furthermore unto me, Son of man, seest thou what they do? even the great abominations that the house of Israel committeth here, that I should go far off from my sanctuary? but turn thee yet again, and thou shalt see greater abominations.

And he brought me to the door of the court; and when I looked, behold a hole in the wall.

Then said he unto me, Son of man, dig now in the wall: and when I had digged in the wall, behold a door.

And he said unto me, Go in, and behold the wicked abominations that they do here.

10 So I went in and saw; and behold every form of creeping things, and abominable beasts, and all the idols of the house of Israel, pourtrayed upon the wall round about.


1 Kings 3:

And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh's daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about.


1 Kings 11:

And likewise did he for all his strange wives, which burnt incense and sacrificed unto their gods.


Ezekiel 9:

And the Lord said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.


Strong's H8420 - tav



Covenant Signal Monument


תָּו tâv, tawv; from H8427; a mark; by implication, a signature:—desire, mark.

desire, mark

  1. mark (as a sign of exemption from judgment)


Strong's H1881 - dath



Mark enter

decree, law, edict, regulation, usage

  1. decree, edict, commission

  2. law, rule

דָּת dâth, dawth; of uncertain (perhaps foreign) derivation; a royal edict or statute:—commandment, commission, decree, law, manner.






Strong's H4194 - maveth


Mark Chaos 


death, dying, Death (personified), realm of the dead

  1. death

  2. death by violence (as a penalty)

  3. state of death, place of death


Revelation 7:

And I saw another angel ascending from the east, having the seal of the living God: and he cried with a loud voice to the four angels, to whom it was given to hurt the earth and the sea,

Saying, Hurt not the earth, neither the sea, nor the trees, till we have sealed the servants of our God in their foreheads.

And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel.


Revelation 2:

Remember therefore from whence thou art fallen, and repent, and do the first works; or else I will come unto thee quickly, and will remove thy candlestick out of his place, except thou repent.

But this thou hast, that thou hatest the deeds of the Nicolaitanes, which I also hate.

He that hath an ear, let him hear what the Spirit saith unto the churches; To him that overcometh will I give to eat of the tree of life, which is in the midst of the paradise of God.


Revelation 14:

12 Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus.


Churches of Revelation:

Philadelphia (christians/Gentiles / wild olive tree) and Smyrna (Jewish / natural olive tree)


Revelation 11:

These are the two olive trees, and the two candlesticks standing before the God of the earth.


Revelation 12:

17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.


Numbers 26:

And the sons of Pallu; Eliab.

And the sons of Eliab; Nemuel, and Dathan, and Abiram. This is that Dathan and Abiram, which were famous in the congregation, who strove against Moses and against Aaron in the company of Korah, when they strove against the Lord:

10 And the earth opened her mouth, and swallowed them up together with Korah, when that company died, what time the fire devoured two hundred and fifty men: and they became a sign.


Numbers 16:

30 But if the Lord make a new thing, and the earth open her mouth, and swallow them up, with all that appertain unto them, and they go down quick into the pit; then ye shall understand that these men have provoked the Lord.

31 And it came to pass, as he had made an end of speaking all these words, that the ground clave asunder that was under them:

32 And the earth opened her mouth, and swallowed them up, and their houses, and all the men that appertained unto Korah, and all their goods.

33 They, and all that appertained to them, went down alive into the pit, and the earth closed upon them: and they perished from among the congregation.


Revelation 12:

16 And the earth helped the woman, and the earth opened her mouth, and swallowed up the flood which the dragon cast out of his mouth.


Revelation 12:

14 And to the woman were given two wings of a great eagle, that she might fly into the wilderness, into her place, where she is nourished for a time, and times, and half a time, from the face of the serpent. (42 months)


Exodus 19:

Ye have seen what I did unto the Egyptians, and how I bare you on eagles' wings, and brought you unto myself.


Revelation 3:

And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth;

I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name.

Behold, I will make them of the synagogue of Satan, which say they are Jews, and are not, but do lie; behold, I will make them to come and worship before thy feet, and to know that I have loved thee.


Revelation 2:

And unto the angel of the church in Smyrna write; These things saith the first and the last, which was dead, and is alive;

I know thy works, and tribulation, and poverty, (but thou art rich) and I know the blasphemy of them which say they are Jews, and are not, but are the synagogue of Satan.


Isaiah 44:

Thus saith the Lord the King of Israel, and his redeemer the Lord of hosts; I am the first, and I am the last; and beside me there is no God.


Isaiah 48:

12 Hearken unto me, O Jacob and Israel, my called; I am he; I am the first, I also am the last.


Revelation 1:

17 And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I am the first and the last:


Revelation 22:

13 I am Alpha and Omega, the beginning and the end, the first and the last.


Revelation 1:

Behold, he cometh with clouds; and every eye shall see him, and they also which pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.

I am Alpha and Omega, the beginning and the ending, saith the Lord, which is, and which was, and which is to come, the Almighty.

Referencing the same King of Israel:

Isaiah 44:6
Revelation 22:13
Revealtion 1:8


Isaiah 41:

Who hath wrought and done it, calling the generations from the beginning? I the Lord, the first, and with the last; I am he.

The isles saw it, and feared; the ends of the earth were afraid, drew near, and came.


Isaiah 34:

And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.


Revelation 6:

13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.

Revelation 16:

20 And every island fled away, and the mountains were not found.


Daniel 7:

21 I beheld, and the same horn made war with the saints, and prevailed against them;

22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

23 Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.

25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. (42 months)

26 But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.


Revelation 13:

And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.

And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world.

If any man have an ear, let him hear.


Revelation 11:

And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, (1260 days) clothed in sackcloth.

These are the two olive trees, and the two candlesticks standing before the God of the earth.

And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.

These have power to shut heaven, that it rain not in the days of their prophecy: and have power over waters to turn them to blood, and to smite the earth with all plagues, as often as they will.

And when they shall have finished their testimony, the beast that ascendeth out of the bottomless pit shall make war against them, and shall overcome them, and kill them.

And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified. (Jerusalem)

And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.

10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.

11 And after three days and an half the spirit of life from God entered into them, and they stood upon their feet; and great fear fell upon them which saw them.

12 And they heard a great voice from heaven saying unto them, Come up hither. And they ascended up to heaven in a cloud; and their enemies beheld them.

13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.

14 The second woe is past; and, behold, the third woe cometh quickly.


Genesis 19:

And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;

14 But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

17 And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.

19 Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

24 Then the Lord rained upon Sodom and upon Gomorrah brimstone and fire from the Lord out of heaven;


Luke 17:

29 But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

30 Even thus shall it be in the day when the Son of man is revealed.


Revelation 16:

21 And there fell upon men a great hail out of heaven, every stone about the weight of a talent: and men blasphemed God because of the plague of the hail; for the plague thereof was exceeding great.


Revelation 11:

And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.


Exodus 6:

27 These are they which spake to Pharaoh king of Egypt, to bring out the children of Israel from Egypt: these are that Moses and Aaron.


Exodus 5:

1 And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the Lord God of Israel, Let my people go, that they may hold a feast unto me in the wilderness.


Revelation 11:

And they of the people and kindreds and tongues and nations shall see their dead bodies three days and an half, and shall not suffer their dead bodies to be put in graves.



MARCH 19, 2020 / 1:08 PM / 3 MONTHS AGO

'There are no funerals:' Death in quarantine leaves nowhere to grieve


(Reuters) - Struck down by coronavirus at the age of 83, the long life of Alfredo Visioli ended with a short ceremony at a graveyard near Cremona, his hometown in northern Italy.

FILE PHOTO: Cemetery workers and funeral agency workers in protective masks transport a coffin of a person who died from coronavirus disease (COVID-19), into a cemetery in Bergamo, Italy March 16, 2020. REUTERS/Flavio Lo Scalzo/File Photo

They buried him like that, without a funeral, without his loved ones, with just a blessing from the priest,” said his granddaughter Marta Manfredi who couldn’t attend. Like most of the old man’s family - like most of Italy - she was confined to her home.

“When all this is over,” she vows, “we will give him a real funeral.”

Everywhere the coronavirus has struck, regardless of culture or religion, ancient rituals to honor the dead and comfort the bereaved have been cut short or abandoned for fear of spreading it further.

The virus, which has killed nearly 9,000 people worldwide, is reshaping many aspects of death, from the practicalities of handling infected bodies to meeting the spiritual and emotional needs of those left behind.

In Ireland, the health authority is advising mortuary workers to put face masks on dead bodies to reduce even the minor risk of infection. In Italy, a funeral company is using video links to allow quarantined families to watch a priest bless the deceased. And in South Korea, fear of the virus has caused such a drop in the number of mourners that funeral caterers are struggling for business.

There is little time for ceremony in hard-hit cities such as Bergamo, northeast of Milan, where the mortuaries are full and the crematorium is working around the clock, said Giacomo Angeloni, a local official in charge of cemeteries.

Bergamo, home to about 120,000 people, has been dealing with 5-6 times the number of dead it would in normal times, he said.

Italy has now reported nearly 3,000 deaths from COVID-19, the disease caused by the coronavirus - the highest outside China where the virus first emerged. The Italian army sent 50 troops and 15 trucks to Bergamo on Wednesday to take bodies to less overwhelmed provinces.

A ban on gatherings has shattered the vital rituals that help us grieve, said Andy Langford, the chief operating officer of Cruse Bereavement Care, a British charity providing free care and counseling to those in grief.

“Funerals allow a community to come together, express emotion, talk about that person and formally say goodbye,” he said.

“When you feel you have no control over how you can grieve, and over how you can experience those last moments with someone, that can complicate how you grieve and make you feel worse,” he said.




Jeremiah 9:

21 For death is come up into our windows, and is entered into our palaces, to cut off the children from without, and the young men from the streets.

22 Speak, Thus saith the Lord, Even the carcases of men shall fall as dung upon the open field, and as the handful after the harvestman, and none shall gather them.


Hebrews 11

Joshua 2:

1 And Joshua the son of Nun sent out of Shittim two men to spy secretly, saying, Go view the land, even Jericho. And they went, and came into an harlot's house, named Rahab, and lodged there.


Revelation 17:6 + 18

Revelation 11:

And their dead bodies shall lie in the street of the great city, which spiritually is called Sodom and Egypt, where also our Lord was crucified.

10 And they that dwell upon the earth shall rejoice over them, and make merry, and shall send gifts one to another; because these two prophets tormented them that dwelt on the earth.


Joshua 2:

And the woman took the two men, and hid them, and said thus, There came men unto me, but I wist not whence they were:

And she said unto the men, I know that the Lord hath given you the land, and that your terror is fallen upon us, and that all the inhabitants of the land faint because of you.


Barnabas 15: (
4 Give heed, children, what this meaneth; He ended in six days. He
meaneth this, that in six thousand years the Lord shall bring all
things to an end; for the day with Him signifyeth a thousand years;
and this He himself beareth me witness, saying; Behold, the day of
the Lord shall be as a thousand years. Therefore, children, in six
days, that is in six thousand years, everything shall come to an end.


Joshua 6:

1 Now Jericho was straitly shut up because of the children of Israel: none went out, and none came in.


Luke 21:

21 Then let them which are in Judaea flee to the mountains; and let them which are in the midst of it depart out; and let not them that are in the countries enter thereinto.

22 For these be the days of vengeance, that all things which are written may be fulfilled.


Joshua 6:

And ye shall compass the city, all ye men of war, and go round about the city once. Thus shalt thou do six days.

And seven priests shall bear before the ark seven trumpets of rams' horns: and the seventh day ye shall compass the city seven times, and the priests shall blow with the trumpets.


Revelation 8:

And I saw the seven angels which stood before God; and to them were given seven trumpets.


Joshua 6:

And it shall come to pass, that when they make a long blast with the ram's horn, and when ye hear the sound of the trumpet, all the people shall shout with a great shout; and the wall of the city shall fall down flat, and the people shall ascend up every man straight before him.


1 Thessalonians 4:

16 For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first:

17 Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord.

18 Wherefore comfort one another with these words.


Revelation 11:

13 And the same hour was there a great earthquake, and the tenth part of the city fell, and in the earthquake were slain of men seven thousand: and the remnant were affrighted, and gave glory to the God of heaven.


Joshua 6:

And it came to pass, when Joshua had spoken unto the people, that the seven priests bearing the seven trumpets of rams' horns passed on before the Lord, and blew with the trumpets: and the ark of the covenant of the Lord followed them.

And the armed men went before the priests that blew with the trumpets, and the rereward came after the ark, the priests going on, and blowing with the trumpets.


10 And Joshua had commanded the people, saying, Ye shall not shout, nor make any noise with your voice, neither shall any word proceed out of your mouth, until the day I bid you shout; then shall ye shout.

11 So the ark of the Lord compassed the city, going about it once: and they came into the camp, and lodged in the camp.

12 And Joshua rose early in the morning, and the priests took up the ark of the Lord.

13 And seven priests bearing seven trumpets of rams' horns before the ark of the Lord went on continually, and blew with the trumpets: and the armed men went before them; but the rereward came after the ark of the Lord, the priests going on, and blowing with the trumpets.

14 And the second day they compassed the city once, and returned into the camp: so they did six days.

15 And it came to pass on the seventh day, that they rose early about the dawning of the day, and compassed the city after the same manner seven times: only on that day they compassed the city seven times.

16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the Lord hath given you the city.


Revelation 19:

14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.

15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

16 And he hath on his vesture and on his thigh a name written, King Of Kings, And Lord Of Lords.

17 And I saw an angel standing in the sun; and he cried with a loud voice, saying to all the fowls that fly in the midst of heaven, Come and gather yourselves together unto the supper of the great God;

18 That ye may eat the flesh of kings, and the flesh of captains, and the flesh of mighty men, and the flesh of horses, and of them that sit on them, and the flesh of all men, both free and bond, both small and great.

19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.


Revelation 11:

19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.


Joshua 6:

16 And it came to pass at the seventh time, when the priests blew with the trumpets, Joshua said unto the people, Shout; for the Lord hath given you the city.


Revelation 11:

15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.


Daniel 7:

22 Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom.

23 Thus he said, The fourth beast shall be the fourth kingdom upon earth, which shall be diverse from all kingdoms, and shall devour the whole earth, and shall tread it down, and break it in pieces.

24 And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.

25 And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time.

26 But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end.

27 And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him.


Revelation 13:

And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. (42 months 1260 days)

And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven.

And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations.


Daniel 11:

33 And they that understand among the people shall instruct many: yet they shall fall by the sword, and by flame, by captivity, and by spoil, many days.

34 Now when they shall fall, they shall be holpen with a little help: but many shall cleave to them with flatteries.

35 And some of them of understanding shall fall, to try them, and to purge, and to make them white, even to the time of the end: because it is yet for a time appointed. (The great tribulation)


Revelation 7:

13 And one of the elders answered, saying unto me, What are these which are arrayed in white robes? and whence came they?

14 And I said unto him, Sir, thou knowest. And he said to me, These are they which came out of great tribulation, and have washed their robes, and made them white in the blood of the Lamb.

15 Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them.

16 They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat.

17 For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes.


Revelation 6:

And when he had opened the fifth seal (beginning of the 1260 days / 42 months), I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held:

10 And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth?

11 And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellowservants also and their brethren, that should be killed as they were, should be fulfilled.

12 And I beheld when he had opened the sixth seal, and, lo, there was a great earthquake; and the sun became black as sackcloth of hair, and the moon became as blood;

13 And the stars of heaven fell unto the earth, even as a fig tree casteth her untimely figs, when she is shaken of a mighty wind.

14 And the heaven departed as a scroll when it is rolled together; and every mountain and island were moved out of their places.


Joel 2:

31 The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the Lord come.

32 And it shall come to pass, that whosoever shall call on the name of the Lord shall be delivered: for in mount Zion and in Jerusalem shall be deliverance, as the Lord hath said, and in the remnant whom the Lord shall call.


Matthew 24:

29 Immediately after the tribulation (the day of the Lord after the 1260 days / 42 months) of those days shall the sun be darkened, and the moon shall not give her light, and the stars shall fall from heaven, and the powers of the heavens shall be shaken:

30 And then shall appear the sign of the Son of man in heaven: and then shall all the tribes of the earth mourn, and they shall see the Son of man coming in the clouds of heaven with power and great glory.

31 And he shall send his angels with a great sound of a trumpet, and they shall gather together his elect from the four winds, from one end of heaven to the other.

32 Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye


Revelation 17:

And here is the mind which hath wisdom. The seven heads are seven mountains (G7/ 7 Kingdoms / Nations), on which the woman sitteth.

10 And there are seven kings: five are fallen, and one is, and the other is not yet come; and when he cometh, he must continue a short space.

11 And the beast that was, and is not, even he is the eighth, and is of the seven, and goeth into perdition.

12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.

13 These have one mind, and shall give their power and strength unto the beast.

14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.

17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.

18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.


Numbers 21:

And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived.


2 kings 18:

And he did that which was right in the sight of the Lord, according to all that David his father did.

He removed the high places, and brake the images, and cut down the groves, and brake in pieces the brasen serpent that Moses had made: for unto those days the children of Israel did burn incense to it: and he called it Nehushtan. (World Health Organisation)


Revelation 18:

23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.

24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.


Revelation 16:

And the first went, and poured out his vial upon the earth; and there fell a noisome and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image.


Revelation 11:

And if any man will hurt them, fire proceedeth out of their mouth, and devoureth their enemies: and if any man will hurt them, he must in this manner be killed.


Jeremiah 5:

14 Wherefore thus saith the Lord God of hosts, Because ye speak this word, behold, I will make my words in thy mouth fire, and this people wood, and it shall devour them.


Revelation 16:

And the fourth angel poured out his vial upon the sun; and power was given unto him to scorch men with fire.

And men were scorched with great heat, and blasphemed the name of God, which hath power over these plagues: and they repented not to give him glory.


Daniel 12:

11 And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. (1290 days / 42 months)

12 Blessed is he that waiteth, and cometh to the thousand three hundred and five and thirty days (1335 days).

13 But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days.


Ezekiel 47:

21 So shall ye divide this land unto you according to the tribes of Israel.

22 And it shall come to pass, that ye shall divide it by lot for an inheritance unto you, and to the strangers that sojourn among you, which shall beget children among you: and they shall be unto you as born in the country among the children of Israel; they shall have inheritance with you among the tribes of Israel.

23 And it shall come to pass, that in what tribe the stranger sojourneth, there shall ye give him his inheritance, saith the Lord God.


Revelation 13:

11 And I beheld another beast coming up out of the earth; and he had two horns like a lamb, and he spake as a dragon.

12 And he (False Prophet) exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast (Antichrist), whose deadly wound was healed.

13 And he doeth great wonders, so that he maketh fire come down from heaven on the earth in the sight of men,

14 And deceiveth them that dwell on the earth by the means of those miracles which he had power to do in the sight of the beast; saying to them that dwell on the earth, that they should make an image to the beast, which had the wound by a sword, and did live.

15 And he had power to give life unto the image of the beast, that the image of the beast should both speak, and cause that as many as would not worship the image of the beast should be killed.

16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.





LACChain ID Using OAUTH 2.0





Auth 0




VivoKey Chip Implants

OpenID Connect

0Auth 2







OpenID foundation

0Auth for global standard





Coinbase Connect




AI for Good

Global Summit 2020


Accelerating the United Nations

Sustainable Development Goals







By Vatican News

When Cardinal Ravasi addressed the Pope at the beginning of the Audience, he said it was the complexity of ongoing scientific research in the field of digital culture that had inspired the two Vatican Dicasteries to “join forces”.

From AI to Transhumanism

The Cardinal listed some of the issues discussed during their meeting: from digital systems to autonomous weaponry, from artificial intelligence to blockchain, from robotization to transhumanism. The “guiding star” of their reflections, he said, remained the “value of the common good and the protection of the dignity of the human person”.

Pope Francis responded by acknowledging “the remarkable developments in the field of technology, in particular those dealing with artificial intelligence”, and how these “raise increasingly significant implications in all areas of human activity”. 

Technology and ethics

Referencing his Encyclical Letter, Laudato Si’, the Pope said “the indisputable benefit that humanity will be able to draw from technological progress depends on the degree to which the new possibilities at our disposal are employed in an ethical manner”

He spoke of a “technocratic paradigm” that promises the imposition of uncontrolled and unlimited progress that endangers the whole of humanity. Instead, the Pope encouraged concretely fostering “the culture of encounter and interdisciplinary dialogue”.

The common good

Pope Francis praised the “inclusive and fruitful dialogue” that characterized the meeting, and that “helps everyone to learn from one another and does not allow anyone to close themselves off in prearranged methodologies”.

Commenting on the objectives of the meeting itself, the Pope recognized the challenge of precisely stating “both theoretical and practical moral principles” so that “the ethical challenges examined may be addressed precisely in the context of the common good”. 


Pope Francis spoke specifically about the positive and negative roles of robots in the workplace: on the one hand, undertaking “arduous and repetitive types of work”, on the other, depriving “thousands of people of work, putting their dignity at risk”.

Artificial intelligence

The Pope also addressed the issue of artificial intelligence. While allowing “greater access to reliable information”, AI can also circulate “tendentious opinions and false data” that can “manipulate the opinions of millions of people, to the point of endangering the very institutions that guarantee peaceful civil coexistence”, he said. 

The good of the individual

Pope Francis added a warning: “If so-called technological progress were to become an enemy of the common good”, he said, “this would lead to an unfortunate regression, to a form of barbarism dictated by the law of the strongest”. “The common good cannot be separated from the specific good of each individual”. 

A better world

The Pope concluded by affirming that “a better world is possible thanks to technological progress, if this is accompanied by an ethic inspired by a vision of the common good, an ethic of freedom, responsibility and fraternity, capable of fostering the full development of people in relation to others and to the whole of creation”.






(EU ID system directly linked to ID2020 and NATO)


The regulation (EU) No 910/2014 on electronic identification and trust services for electronic transactions in the internal market, which is commonly known as “eIDAS-Regulation” was introduced in 2014 and has been fully in force since 1st July 2016. On 29th September 2018 a major milestone has been reached, as the EU-wide recognition of notified eID-schemes started.

Against this background, leading European associations, projects and expert organisations in the sector of eID and trust joined forces to launch the non-profit go.eIDAS-Initiative. First steps and initial focus areal of this initiative comprise the creation and maintenance of localisable and extensible eIDAS-related information material, the provision of local eIDAS-related webinars and the creation and maintenance or eIDAS-related open source software.

go.eIDAS is an open initiative, which welcomes all interested organisations and individual people which are committed to the aforementioned goals. The go.eIDAS-Initiative invites all stakeholders within the eIDAS-Ecosystem, such as application providers, eID-related stakeholders, trust service providers, conformity assessment bodies, other service providers, regulatory authorities and other public sector bodies, publicly funded projects and initiatives, academic institutions and standard development organisations, whereas commercial organisations shall demonstrate reasonable pro bono aspects related to their participation.



The main goals of the go.eIDAS initiative may be summarised as follows:

  • Raise awareness for eIDAS in Europe and beyond
  • Point out the benefits of eIDAS within application services and illustrate the huge trade opportunity for the EU related to pushing the eIDAS model and framework internationally
  • Demonstrate the ease of use of eID and trust services
  • Support the integration of eID and trust services into application services, with a special focus on small and medium enterprises in in selected sectors, such as transportation, financial services and online-platforms
  • Promote the use and uptake of eIDAS in mobile environments
  • Support the development of the eIDAS-Ecosystem and the internal market
  • Promote interoperability among eIDAS-related solution components
  • Support the creation of a sustainable network of eIDAS stakeholders



The go.eIDAS initiative is an open initiative for interested organisations and individual persons which are committed to the mentioned goals.

go.eIDAS welcomes all stakeholders within the eIDAS-ecosystem, such as

  • Application providers
  • eID-related stakeholders
  • trust service providers
  • conformity assessment bodies
  • regulatory authorities and other public sector bodies
  • publicly funded projects and initiatives
  • academic institutions
  • standard development organisations

whereas commercial organisations shall demonstrate reasonable pro bono aspects related to their participation.




Revelation 13:

12 And he exerciseth all the power of the first beast before him, and causeth the earth and them which dwell therein to worship the first beast, whose deadly wound was healed.


Leveraging emerging technology to transform societies, nations and the humanity as a whole.


The UN Technology Innovation Labs (UNTILs) are designed to move humanity forward, faster by focusing on the use of innovative technology to solve some of humanity's most pressing needs. Each UNTIL is based on different humanitarian themes that are central to the needs of individual Lab’s specific geolocation which, in turn, are aligned with the UN Mandates in Peace and Security, Human Rights and Sustainable Development. 




Revelation 17:

12 And the ten horns which thou sawest are ten kings, which have received no kingdom as yet; but receive power as kings one hour with the beast.

13 These have one mind, and shall give their power and strength unto the beast.

14 These shall make war with the Lamb, and the Lamb shall overcome them: for he is Lord of lords, and King of kings: and they that are with him are called, and chosen, and faithful.

15 And he saith unto me, The waters which thou sawest, where the whore sitteth, are peoples, and multitudes, and nations, and tongues.

16 And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire.

17 For God hath put in their hearts to fulfil his will, and to agree, and give their kingdom unto the beast, until the words of God shall be fulfilled.

18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.


Revelation 3:

10 Because thou hast kept the word of my patience, I also will keep thee from the hour of temptation, which shall come upon all the world, to try them that dwell upon the earth.

11 Behold, I come quickly: hold that fast which thou hast, that no man take thy crown.


Revelation 13:

1 And I stood upon the sand of the sea, and saw a beast rise up out of the sea, having seven heads (G7) and ten horns, and upon his horns ten crowns, and upon his heads the name of blasphemy.

16 And he causeth all, both small and great, rich and poor, free and bond, to receive a mark in their right hand, or in their foreheads:

17 And that no man might buy or sell, save he that had the mark, or the name of the beast, or the number of his name.

18 Here is wisdom. Let him that hath understanding count the number of the beast: for it is the number of a man; and his number is Six hundred threescore and six.



  1. Italy
  2. France
  3. Germany
  4. Britain
  5. Canada
  6. Japan
  7. United States


Dawn of Human 2.0? Nanobot implants could soon connect our brains to the internet and give us 'God-like' super-intelligence, scientist claims

  • A computer scientist says nanobots could connect our brains to the Cloud
  • This allow people to back up their memories and communicate by thought
  • It could also help to expand human creativity and emotions, he claims
  • But some scientists doubt the technology will ever advance to that level



PUBLISHED: 13:21 BST, 2 October 2015 | UPDATED: 19:07 BST, 2 October 2015


The human brain could be enhanced by tiny robotic implants that connect to cloud-based computer networks to give us 'God-like' abilities, according to a leading computer scientist.

Ray Kurzweil, an author and inventor who describes himself as a futurist who works on Google's machine learning project, said such technology could be the next step in human evolution.

He predicted that by the 2030s, humans will be using nanobots capable of tapping into our neocortex and connecting us directly to the world around us.


This will allow people to send emails and photos directly to each other's brains while also backing up our thoughts and memories.


Speaking at an event organised by the Singularity University at Moffett Field in California, which he helped found and TheWorldPost, Mr Kurzweil said they could also expand our capacity for emotions and creativity.



DNA already has the potential to transform the computing world by recreating living cells into data storage devices.

Now scientists have gone one step further and used DNA ‘nanobots’ inside living cockroaches that open up to deliver drugs.

The nanorobots, which can function like living computers, were created using DNA strands that fold and unfold like origami.

Bioengineers hope DNA nanobots could carry out complex programs that could one day be used to diagnose or treat diseases. 

Daniel Levner, a bioengineer at the Wyss Institute at Harvard University and his colleagues at Bar Ilan University in Ramat-Gan, Israel, made the nanobots by exploiting the binding properties of DNA.

When DNA comes across a certain kind of protein, it unravels into two different strands, according to a report by Sarah Spickernell at New Scientist.


He said this ability to expand our brains with the information held in the cloud will combine with the power of artificial intelligence to make humans more 'God-like'.

Mr Kurzweil said: 'There is beauty, love and creativity and intelligence in the world, and it all comes from the neocortex.

'We are going to be able to expand the neocortex and so we are going to become more God-like.

'We are going to add additional levels of abstraction and create more profound means of expression so we are going to be more musical, we are going to be funnier, we are going to be sexier and be better at expression more loving sentiments.'

He added that it may be possible in the future to use the extra brain power provided by the cloud to multiply human intelligence.

He said in the 2030s if he met Google co-founder Larry Page, for example, in the street, the technology could provide some assistance.

He said: 'So I'm walking along, and I see Larry Page coming, and I think, 'I better think of something clever to say.'

But my 300 million modules in my neocortex isn't going to cut it. I need a billion in two seconds.

'I'll be able to access that in the cloud -- just like I can multiply intelligence with my smartphone thousands fold today.'


The concept of nanomachines being inserted into the human body has been around in science fiction for decades.

In the TV series Star Trek tiny molecular robots called nanites were used to help repair damaged cells in the body.

Mr Kurzeweil said similar robots could be built out of DNA and injected into the brain.

Last year researchers injected packages of DNA that would unfurl under certain conditions into the bodies of cockroaches.

They DNA origami were described as being the first step towards building basic robots that perform logical operations when it encounters a specific protein – much like a 1 or a 0 from a silicon microchip.

The more DNA robots injected into an animal, the greater the complexity can be achieved, and the researchers from the Bar Ilan University are now working to scale up the 'computing power' so that it rivals old 8-bit computers from the 1980s like a Commodore 64 or an Atari 800.

Scientists at Rice University recently demonstrated a single-molecule 'car', which had buckyballs of carbon for wheels and could be controlled by changes in temperature. 


However, some scientists have warned the effectiveness of such devices will be limited.

Most nano-machines are likely to find more use as ways of delivering drugs to specific cells in the body.

Professor James Friend, a mechanical engineer at the University of California San diego told TheWorldPost that getting approval to inject these into humans may be difficult.

He said would be a great deal of concern about injecting 'swimming mysterious things in your head and leaving them there'.

Other leading scientists and technology experts have expressed fears at the growing use of Artificial Intelligence and called for tighter controls to be placed on its development.

But Mr Kurzeweil said nanobots could also help people create realistic avatars with the aid of artificial intelligence.

He said: In the 2030s, we will be able to send nanobots into living people's brains and extract memories of people who have passed away. Then you can really make them very realistic.'



Artificial intelligence has the potential to be as dangerous to mankind as nuclear weapons, a leading pioneer of the technology has claimed.

Professor Stuart Russell, a computer scientist who has lead research on artificial intelligence, fears humanity might be 'driving off a cliff' with the rapid development of AI.

He fears the technology could too easily be exploited for use by the military in weapons, putting them under the control of AI systems.

His views echo those of people like Elon Musk who have warned recently about the dangers of artificial intelligence. 

Professor Stephen Hawking also joined a group of leading experts to sign an open letter warning of the need for safeguards to ensure AI has a positive impact on mankind.

Dr Stuart Armstrong, from Oxford University's Future of Humanity Institute, has also predicted that intelligent robots could soon take over the running of countries.

He believes it's a race against time to develop safeguards around artificial intelligence research, before robots outwit us.

Professor Hawking has said: 'The development of full artificial intelligence could spell the end of the human race.'


Computer scientist and author Ray Kurzweil claims nanobots could lead humans along an entirely new path of evolution that will give our species new powers of intelligence and emotional capabilities




Revelation 17:

And here is the mind which hath wisdom. The seven heads are seven mountains (Kingdoms), on which the woman sitteth.


Jeremiah 51:

25 Behold, I am against thee, O destroying mountain, saith the Lord, which destroyest all the earth: and I will stretch out mine hand upon thee, and roll thee down from the rocks, and will make thee a burnt mountain.


Daniel 2:

35 Then was the iron, the clay, the brass, the silver, and the gold, broken to pieces together, and became like the chaff of the summer threshingfloors; and the wind carried them away, that no place was found for them: and the stone that smote the image became a great mountain, and filled the whole earth.


  • Russia
  • China
  • India


Russia, China & India to set up alternative to SWIFT payment system to connect 3 billion people

28 Oct, 2019 11:48


Members of the BRICS trade bloc Russia, India, and China have decided to connect their financial messaging systems to bypass the SWIFT international money transfer network.


Russia’s financial messaging system SPFS will be linked with the Chinese cross-border interbank payment system CIPS. While India does not have a domestic financial messaging system yet, it plans to combine the Central Bank of Russia’s platform with a domestic service that is in development.

The new system is expected to work as a “gateway” model when messages on payments are transcoded in accordance with a certain financial system.


According to Izvestia, the parties involved will work on a single platform, without experiencing any difficulties with transactions.

Russia began development of SPFS in 2014 amid Washington’s threats to disconnect the country from SWIFT. The first transaction on the SPFS network involving a non-bank enterprise was made in December 2017.

“We have an opportunity to connect both foreign banks and foreign legal entities to the SPFS. Today, about 400 users are participating in the system. Agreements have already been concluded with eight foreign banks and 34 legal entities,” Alla Bakina, the director of the Bank of Russia’s national payment system, was cited as saying by Vesti.

Bakina explained that traffic through the system has been growing and currently accounts for around 15 percent of all internal traffic, up from 10-11 percent last year.


The EAEU (Eurasian Economic Union) countries are currently working with the Bank of Russia on technical options for connecting to the SPFS. Iran, which has officially joined the Russia-led free-trade zone (EAEU) this month also seeks to develop a joint alternative to SWIFT. Last year, SWIFT cut off some Iranian banks from its messaging system.SWIFT is based in Belgium, but its board includes executives from American banks with US federal law allowing the administration to act against banks and regulators across the globe.

Instead of SWIFT, a system that facilitates cross-border payments between 11,000 financial institutions in more than 200 countries worldwide, Moscow and Tehran will use their own domestically developed financial messaging systems to conduct trade.






PM’s opening remarks at the informal summit of ‘Russia-India-China’ (RIC) leaders on the margins of G-20 Summit 2019

28 Jun, 2019 


Your Excellencies and my friends President Xi and President Putin,

We three countries had a summit level meeting last year in Argentina.
After the useful exchange of views on the major issues of the world, we agreed to meet again in the future.
I am very happy to welcome you to this RIC Informal Summit today.

As the world’s leading economies, exchange of views between us, on the economic, political and security situation of the world is important. Our trilateral meeting today is a useful medium for discussing and coordinating on major global issues.

We had exchange of views on many issues in the meeting of our Foreign Ministers in China in February this year. It included promotion of counter-terrorism, international hot-spot issues, reformed multilateralism, climate change and cooperation under RIC.

Now I request His Excellency, President Xi to make his opening remarks.
(After the opening remarks by President Xi)

Thank you President Xi.

Now I request His Excellency, President Putin for his opening remarks.

Thank you President Putin.


Disclaimer: PM’s remarks was delivered in Hindi. This is an approximate translation of the speech.




Daniel 7:

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns.

24 And the ten horns out of this kingdom are ten kings that shall arise: and another shall rise after them; and he shall be diverse from the first, and he shall subdue three kings.


Is Russia attempting to erase Crimean Muslim culture?

Crimean Tatars fear the Kremlin, after annexation, is chipping away at identity of the 250,000-strong Muslim ethnicity.


18 Feb 2018




Prisoners in China’s Xinjiang concentration camps subjected to gang rape and medical experiments, former detainee says

‘I said to myself that if I was already fated to die, at least I was going to try to escape,’ survivor says



A Muslim woman who escaped from a state “re-education” camp in China has said inmates were gang raped, subjected to torture and medical experiments and forced to eat pork.

Sayragul Sauytbay, a Chinese Muslim of Kazakh descent, said she was detained by the state in November 2017.

The 43-year-old teacher was escorted by armed men to a camp, where she was held for several months, according to Haaretz.


She was ordered to teach inmates Chinese.

“It was forbidden to speak with the prisoners, forbidden to laugh, forbidden to cry and forbidden to answer questions from anyone,” she said.





OCTOBER 8, 2019 

U.S. imposes visa restrictions on Chinese officials over Muslim treatment


WASHINGTON (Reuters) - The United States has imposed visa restrictions on Chinese government and Communist Party officials it believes responsible for the detention or abuse of Muslim minorities in Xinjiang province, the U.S. State Department said on Tuesday.

Secretary of State Mike Pompeo cited the decision of the Commerce Department on Monday to add 28 Chinese public security bureaus and companies - including video surveillance company Hikvision - to a U.S. trade blacklist over Beijing’s treatment of Uighur Muslims and other predominantly Muslim ethnic minorities. The visa restrictions “complement” the Commerce Department actions, he said.




U.S. officials previously said the Trump administration was considering sanctions against officials linked to China’s crackdown on Muslims, including Xinjiang Party Secretary Chen Quanguo, who, as a member of the powerful politburo, is in the upper echelons of China’s leadership.

The State Department announcement did not name the officials subject to the visa restrictions, but news of the action sent U.S. stocks down. Many analysts believe U.S. government actions make it much less likely that China and the United States will reach a deal this week to resolve a trade war.


“The United States calls on the People’s Republic of China to immediately end its campaign of repression in Xinjiang, release all those arbitrarily detained, and cease efforts to coerce members of Chinese Muslim minority groups residing abroad to return to China to face an uncertain fate,” Pompeo said.

The Chinese Embassy in Washington did not immediately comment. China has consistently denied any mistreatment of Uighurs.

Republican U.S. Senator Tom Cotton praised the State Department announcement and urged U.S. allies to follow suit. Chinese “officials who place Uighurs and other minority groups in concentration camps shouldn’t be allowed to visit the United States and enjoy our freedoms.”


Those added by the Commerce Department to the “Entity List” include the Xinjiang Uighur Autonomous Region People’s Government Public Security Bureau, 19 subordinate government agencies and eight commercial firms, according to a Commerce Department filing.

The companies include some of China’s leading artificial intelligence firms such as SenseTime Group Ltd, and Megvii Technology Ltd, which is backed by Alibaba, as well as Hikvision, formally known as Hangzhou Hikvision Digital Technology Co Ltd, Zhejiang Dahua Technology, IFLYTEK Co, Xiamen Meiya Pico Information Co, and Yixin Science and Technology Co.




China Is Exporting Its Anti-Muslim Strategy to India

Muslims in Kashmir may find themselves in a Xinjiang-style dystopia thanks to Chinese technology and Narendra Modi’s Hindu nationalism.


By Nithin Coca


In July 2009, days after violent riots in Urumqi, the capital of Xinjiang and homeland of the mostly Muslim Uighurs, Chinese authorities took the drastic move of shutting down the Internet and all other communications. For 10 months, the entire region—larger than Texas and home to more than 20 million residents—was cut off from the world.

A decade later, just across the border, Indian authorities cut Internet, mobile, and even postal communication in Muslim-majority Kashmir as they stripped the state of its special autonomy. Despite their allowing, on October 14, a limited number of mobile phones to function, Kashmir for the most part remains isolated to this day, and no one knows when communication will be restored.

“The current Kashmir shutdown, and in particular the turning off of the Internet and communications, is awfully similar to the one in Xinjiang post-2009 riots,” James Millward, a professor at Georgetown University and an expert in Central Asian history, said. “One wonders if [Prime Minister Narendra] Modi is taking a page from the Chinese book there.”


In fact, Kashmir and Xinjiang, which are separated by the Himalayas, share many worrying similarities. The 2009 Xinjiang shutdown was just the start of a series of horrors for Uighurs. Under the guise of anti-terrorism after a series of attacks and, notably, a 2008 incident that killed dozens Chinese policeman in Kashgar, the space for Uighurs’ expression and freedom has gradually shrunk, as all aspects of their cultural, social, and religious lives have come under the control of Chinese authorities.

Today, the region is host to a techno-digital dystopia, with massive surveillance policing nearly every aspect of Uighur lives. Since 2017, the repression has taken an even darker turn, with the building of massive concentration camps hosting upward of 1.5 million Uighurs, few of whom have been charged with any crime.

“Kashmir and Xinijang have many parallels,” Ovais Sultan Khan, a human rights activist and director of Future Council, a Delhi-based think tank, said. “Uighur Muslims are facing genocide by the Chinese state, and both India and China are using their own tactics to oppress Uighur and Kashmiri people.”


It was unfortunate quirks of colonialism and history that led each Muslim-majority region to become an unwilling part of a larger neighbor. Kashmir became part of India in 1947 in a move that remains contested, while Xinjiang became part of the newly founded People’s Republic of China in 1949, after a military invasion that ended a short-lived independent Turkic Muslim state. Neither have had referendums or any form of self-determination, making them de facto modern colonies.


“They are both Muslim-majority places that have, through the processes of the 20th century, ended up in non–Muslim majority countries, and that identity has been a source of some of the problems,” Millward said.

Not surprisingly, over the past decades, both regions have seen waves of militarism, conflict, and repression. More recently, though, it is the rise of global ethno-nationalism, a phenomenon seen in the West too, that is driving more fierce state-led oppression.

“There is a broader, global parallel to what’s happening in Xinjiang and Kashmir, the global nativist trend,” Millward said, pointing to the rapid rise of Hindu nationalism in India and the shift, under Xi Jinping, away from multiculturalism and toward a unified singular Chinese identity, meaning forced assimilation for ethnic minorities, especially Muslims.

In fact, Islamophobia and online hate against Muslims has been rising in both countries. India has been seeing rising hate crimes, including the growth of vigilantes and lynch mobs, targeting Muslims across the country. In China, you cannot find discussions about topics like the 1989 Tiananmen massacre, photos of the Dalai Lama, or even photos of Winnie the Pooh because of censorship, but you can find plenty of anti-Muslim content.


Underpinning this identity rhetoric in both regions is an emphasis on national security and counterterrorism. Like in Xinjiang, terrorism has played a role in Kashmir. The current crackdown is linked to the March 2019 attack on a convoy by an Islamist suicide bomber in Pulwana, which killed 40 police personnel.

In Kashmir, surveillance technology, some of it possibly sourced from the very companies enabling Chinese repression in Xinjiang, are creeping in. While the Xinjiang model is still the cutting edge of the digital authoritarian state, Kashmir may not be that far behind. Hikvision, a Chinese state-controlled company and one of the world’s largest developers of sophisticated CCTV surveillance systems, had contracts with Chinese police in Xinjiang, and is now exporting technology to India, according to a recent report from the Carnegie Endowment. Alongside CCTV systems, the use of drones and other aerial vehicles to monitor mosques and the movement of Kashmiris has become pervasive, and there’s even a “smart border” that resembles Chinese efforts to limit the movement of people along the Xinjiang and Tibet borders. Limited access to Indian police and military procurement documents means it is difficult to directly connect Chinese surveillance giants to Kashmir. The shutdown only makes this harder.

“In Kashmir…we don’t know all the technology and what they’re deploying there,” Raman Jit Singh Chima, Asia policy director at Access Now, said.

Beyond the shutdown and the growing surveillance network, there is also worrying rhetoric from Modi’s far-right Hindu nationalist government. There is talk about moving Hindu migrants to Kashmir and allowing Indian and foreign businesses to exploit the resource-rich region, enabled by the removal of laws that forbid non-Kashmiris from owning land in Kashmir. This echoes what has happened in Xinjiang. Encouraged by state policies in the 1950s and ’60s, and by economic opportunities in more recent years, Han Chinese now nearly equal the Uighur population in the region, and vastly outnumber them in the capital, Urumqi. Chinese businesses have invested billions in exploiting natural resources.

There is even chatter on Indian social media about Hindu men marrying fair-skinned Kashmiri women—mimicking the increasing number of stories about forced marriages between Han Chinese men and Uighur women in Xinjiang.

For now, the best hope for Kashmir lies in the fact that India has not yet gone as far down the authoritarian path as China. There remains a civil society, albeit one under increasing pressure, some free press, and a supposedly independent judicial system; there are several cases going through various stages of the court system that seek to force the government to end the shutdown, and respect Kashmiri human rights. But none of them will come to fruition overnight, and some worry that the courts are slowing things down deliberately, perhaps because of pressure from the Modi government.

“Just a few years ago, the Indian Supreme Court said that India’s fundamental right to free speech applies online, and any government restrictions had to pass strict constitutional tests,” Chima said. “The fact that the courts have been slow in providing relief on this have is extremely concerning.”

If India’s courts do not limit the Modi government’s use of national security to cut off an entire region, it could embolden them to further implement draconian, tech-driven surveillance to repress Kashmiris and cement Indian control over the region. Then, other parts of India, which has the second-largest Muslim population in the world, could follow.

“The bigger danger is that this new normal in Kashmir becomes the new normal for the rest of the Indian republic as well, the idea that if you believe you have a national security justification, you can do anything you want,” Chima added.

As China’s other ethnic minorities, such as the Hui, Tibetans, Kazakhs, and even Hong Kongers are seeing, repression and authoritarian technology does not stay in one part of a country, or even region. Rather, it expands and spreads. Ten years ago, it was Xinjiang. Today, it’s Kashmir. Tomorrow, it could be whatever remains of India’s democracy.




Modi’s party stokes anti-Muslim violence in India, report says


Two rights groups say uninvestigated hate crimes, a Hindu hardliner in a key post and the prime minister’s acquiescence are all creating a ‘climate of impunity’ for angry mobs


Published: 1:30pm, 29 Jun, 2017


A joint report by two rights groups accuses Prime Minister 

 ruling Bharatiya Janata Party (BJP) and its active promotion of Hindu nationalism for the spike in communal violence in India since it came to power in 2014.


According to official statistics, India witnessed more than 700 outbreaks of communal violence last year that killed 86 and injured 2,321 people. The actual number, however, could be higher as many cases go unreported, adds the report by the Mumbai-based Centre for Study of Society and Secularism (CSSS) and the UK-based Minority Rights Group International (MRG).


Communal violence over the last five years has taken a huge toll on minorities, including Christians and Sikhs. But Muslims – who form 15 per cent of the country’s population – have borne the brunt of these hate crimes, such as lynching, threats, attacks on places of worship and forced conversion, it says.


“While communal violence has long been a concern for India’s religious minorities, the current situation is particularly severe,” said Claire Thomas, MRG’s deputy director.


A 16-year-old Muslim boy was stabbed to death on a train last week by a mob that accused him and his three companions of carrying beef in their bags. They were travelling to their village from Delhi after Eid shopping. This week, a Muslim dairy farmer in the eastern state of Jharkhand was beaten up and his house set on fire after a dead cow was found outside it.


The report says that failure by authorities to investigate or prevent these attacks – often led by extremist right-wing groups, including vigilante groups such as cow protection or “anti-Romeo” squads enforcing violent moral policing – have “created a climate of impunity” and might lead to continued attacks.


The report says although Modi has tried to reorient his image around business and economic development, Hindu extremist groups have been emboldened under his rule. Modi’s reluctance to condemn these attacks, it says, is reflected in the stringent, discriminatory laws his government has recently passed, including a ban on cow slaughter. This, along with “long-standing social, economic, and cultural discrimination, has left India’s religious minorities feeling increasingly insecure”, said Thomas.


Uttar Pradesh, India’s most populous state that houses 22 per cent of India’s Muslim population, recorded the most instances of violence against Muslims, especially after the BJP came to power in the state in a landslide victory this year.


The appointment of Yogi Adityanath, a Hindu hardliner with controversial anti-Muslim views, as chief minister, also led to a spike in anti-Muslim violence in the state. There have been reports of “Muslim families fleeing their homes”, it noted.


Uttar Pradesh is home to a disputed site where an ancient mosque was brought down by Hindu fanatics in 1992 claiming it had been built by razing a Hindu temple. The demolition of the mosque triggered nationwide communal riots claiming hundreds of lives.


The report urged the Indian government to enforce existing legislation protecting the rights of all religious communities and to be mindful of comments that might perpetrate hate attacks against Muslims and to make greater efforts to address widespread discrimination across the country towards religious minorities.


“The Minister of Women and Child Welfare stated that profits from slaughterhouses are being used to fund terrorism. Not only was this an out of turn remark, it also encouraged vigilantes to attack members of minority communities engaged in the cattle trade,” CSSS director Irfan Engineer said.


Human rights group Amnesty International also released a statement Wednesday evening, coinciding with demonstrations across India protesting against atrocities against Muslims. It urged the government to condemn the attacks and rising Islamophobia in the country, and said they indicate “a weakening of the rule of law”.




Daniel 11:

43 But he shall have power over the treasures of gold and of silver, and over all the precious things of Egypt: and the Libyans and the Ethiopians shall be at his steps.

44 But tidings out of the east and out of the north shall trouble him: therefore he shall go forth with great fury to destroy, and utterly to make away many.

45 And he shall plant the tabernacles of his palace between the seas in the glorious holy mountain; yet he shall come to his end, and none shall help him.


Revelation 9:

13 And the sixth angel sounded, and I heard a voice from the four horns of the golden altar which is before God,

14 Saying to the sixth angel which had the trumpet, Loose the four angels which are bound in the great river Euphrates.

15 And the four angels were loosed, which were prepared for an hour, and a day, and a month, and a year, for to slay the third part of men.

16 And the number of the army of the horsemen were two hundred thousand thousand: and I heard the number of them.

17 And thus I saw the horses in the vision, and them that sat on them, having breastplates of fire, and of jacinth, and brimstone: and the heads of the horses were as the heads of lions; and out of their mouths issued fire and smoke and brimstone.

18 By these three was the third part of men killed, by the fire, and by the smoke, and by the brimstone, which issued out of their mouths.

19 For their power is in their mouth, and in their tails: for their tails were like unto serpents, and had heads, and with them they do hurt.

20 And the rest of the men which were not killed by these plagues yet repented not of the works of their hands, that they should not worship devils, and idols of gold, and silver, and brass, and stone, and of wood: which neither can see, nor hear, nor walk:

21 Neither repented they of their murders, nor of their sorceries, nor of their fornication, nor of their thefts.


Revelation 16:

12 And the sixth angel poured out his vial upon the great river Euphrates; and the water thereof was dried up, that the way of the kings of the east (India and China and maybe Russia) might be prepared.


socialist country

False teaching:

Romans 13:1-10 (3)


Matthew 28:
18 And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.


John 19:
10 Then saith Pilate unto him, Speakest thou not unto me? knowest thou not that I have power to crucify thee, and have power to release thee?
11 Jesus answered, Thou couldest have no power at all against me, except it were given thee from above: therefore he that delivered me unto thee hath the greater sin.


John 18:
36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.


Acts 5:
27 And when they had brought them, they set them before the council: and the high priest asked them,
28 Saying, Did not we straitly command you that ye should not teach in this name? and, behold, ye have filled Jerusalem with your doctrine, and intend to bring this man's blood upon us.
29 Then Peter and the other apostles answered and said, We ought to obey God rather than the Jews: but now is my kingdom not from hence.

41 And they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for his name.

 President Putin (Russia), Prime Minister Narendra Modi (India) and President Xi (China)

(RIC) leaders

G-20 Summit 2019



Capernaum, the town of Jesus



Magen David - Star of David

The Magen David (Heb. מָגֵן דָּוִד; shield of David more commonly known as the Star of David),  the symbol most commonly associated with Judaism today, is the hexagram or six-pointed star formed by two equilateral triangles which have the same center and are placed in opposite directions.


From as early as the Bronze Age it was used – possibly as an ornament and possibly as a magical sign – in many civilizations and in regions as far apart as Mesopotamia and Britain. Iron Age examples are known from India and from the Iberian peninsula prior to the Roman conquest. Occasionally it appears on Jewish artefacts, such as lamps and seals, but without having any special and recognizable significance. The oldest undisputed example is on a seal from the seventh century B.C.E. found in Sidon and belonging to one Joshua b. Asayahu. In the Second Temple period, the hexagram was often used by Jews and non-Jews alike alongside the pentagram (the five-pointed star), and in the synagogue of Capernaum (second or third century C.E.) it is found side by side with the pentagram and the swastika on a frieze. There is no reason to assume that it was used for any purposes other than decorative. Theories interpreting it as a planetary sign of Saturn and connecting it with the holy stone in the pre-Davidic sanctuary in Jerusalem (Hildegard Lewy, in Archiv Orientální, vol. 18, 1950, 330–65) are purely speculative. Neither in the magical papyri nor in the oldest sources of Jewish *magic does the hexagram appear, but it began to figure as a magical sign from the early Middle Ages. Among Jewish emblems from Hellenistic times (discussed in E. Goodenough, Jewish Symbols in the Greco-Roman Period), both hexagram and pentagram are missing.


The ornamental use of the hexagram continued in the Middle Ages, especially in Muslim and Christian countries. The kings of Navarre used it on their seals (10th and 11th centuries) and (like the pentagram) it was frequently employed on notarial signs in Spain, France, Denmark, and Germany, by Christian and Jewish notaries alike. Sometimes drawn with slightly curved lines, it appears in early Byzantine and many medieval European churches, as, for example, on a stone from an early church in Tiberias (preserved in the Municipal Museum) and on the entrance to the Cathedrals of Burgos, Valencia, and Lerida. Examples are also found on objects used in the church, sometimes in a slanted position; as on the marble bishop's throne (c. 1266) in the Cathedral of Anagni. Probably in imitation of church usage – and certainly not as a specifically Jewish symbol – the hexagram is found on some synagogues from the later Middle Ages, for example, in Hamelin (Germany, c. 1280) and Budweis (Bohemia, probably 14th century). In Arab sources the hexagram, along with other geometrical ornaments, was widely used under the designation "seal of Solomon," a term which was also taken over by many Jewish groups. This name connects the hexagram with early Christian, possibly Judeo-Christian magic, such as the Greek magical work The Testament of Solomon. It is not clear in which period the hexagram was engraved on the seal or ring of Solomon, mentioned in the Talmud (Git. 68a–b) as a sign of his dominion over the demons, instead of the name of God, which originally appeared. However, this happened in Christian circles where Byzantine amulets of the sixth century already use the "seal of Solomon" as the name of the hexagram. In many medieval Hebrew manuscripts elaborate designs of the hexagram are to be found, without its being given any name. The origin of this use can be clearly traced to Bible manuscripts from Muslim countries (a specimen is shown in Gunzburg and Stassoff, L'ornement hèbraïque (1905), pl. 8, 15). From the 13th century onward it is found in Hebrew Bible manuscripts from Germany and Spain. Sometimes parts of the masorah are written in the form of a hexagram; sometimes it is simply used, in a more or less elaborate form, as an ornament. Richly adorned specimens from manuscripts in Oxford and Paris have been reproduced by C. Roth, Sefarad, 12, 1952, p. 356, pl. II, and in the catalog of the exhibition "Synagoga," Recklinghausen, 1960, pl. B. 4.


In Arabic magic the "seal of Solomon" was widely used, but at first its use in Jewish circles was restricted to relatively rare cases. Even then, the hexagram and pentagram were easily interchangeable and the name was applied to both figures. As a talisman, it was common in many of the magical versions of the mezuzah which were widespread between the tenth and 14th centuries. Frequently, the magical additions to the traditional text of the mezuzah contained samples of the hexagram, sometimes as many as 12. In magical Hebrew manuscripts of the later Middle Ages, the hexagram was used for certain amulets, among which one for putting out fires attained great popularity (see Heinrich Loewe, Juedischer Feuersegen, 1930).


The notion of a shield of David with magical powers was originally unconnected with the sign. It is difficult to say whether the notion arose in Islam, where the Koran sees David as the first to make protective arms, or from inner traditions of Jewish magic. From earlier times there is only one instance connecting the hexagram with the name David on a sixth-century tombstone from Taranto, southern Italy. There seems to have been some special reason for putting the hexagram before the name of the deceased. The oldest text mentioning a shield of David is contained in an explanation of a magical "alphabet of the angel *Metatron" which stems from the geonic period and was current among the *Ḥasidei Ashkenaz of the 12th century. But here it was the holy Name of 72 names which was said to have been engraved on this protective shield, together with the name MKBY, which the tradition of the magicians connected with Judah Maccabee. In cognate sources this tradition was much embellished. The name of the angel Taftafiyyah, one of the names of Metatron, was added to the 72 holy names, and indeed an amulet in the form of a hexagram with this one name became one of the most widespread protective charms in many medieval and later manuscripts. (From c. 1500 onward the name Shaddai was often substituted for the purely magical one.) This must have provided the transition to the use of the term "magen David" for the sign. What caused the substitution of the figure instead of the "great name of 72 names" is not clear, but in the 16th century instructions can still be found stating that the shield of David should not be drawn in simple lines but must be composed of certain holy names and their combinations, after the pattern of those biblical manuscripts where the lines were composed of the text of the masorah. The oldest known witness to the usage of the term is the kabbalistic Sefer ha-Gevul, written by a grandson of Naḥmanides in the early 14th century. The hexagram occurs there twice, both times called "magen David" and containing the same magical name as in the aforementioned amulet, demonstrating its direct connection with the magical tradition. According to other traditions, mentioned in Isaac Arama's akedah Yiẓḥak, the emblem of David's shield was not the image known by this name today, but Psalm 67 in the shape of the menorah. This became a widespread custom and the "menorah Psalm" was considered a talisman of great power. A booklet from the 16th century says: "King David used to bear this psalm inscribed, pictured, and engraved on his shield, in the shape of the menorah, when he went forth to battle, and he would meditate on its mystery and conquer."


Between 1300 and 1700 the two terms, shield of David and seal of Solomon, are used indiscriminately, predominantly in magical texts, but slowly the former gained ascendancy. It was also used, from 1492, as a printers' sign, especially in books printed in Prague in the first half of the 16th century and in the books printed by the Foa family in Italy and Holland, who incorporated it in their coat of arms. Several Italian Jewish families followed their example between 1660 and 1770. All these usages had as yet no general Jewish connotation. The official use of the shield of David can be traced to Prague, from where it spread in the 17th and 18th centuries through Moravia and Austria and later to southern Germany and Holland. In 1354, Charles IV granted the Prague community the privilege of bearing its own flag – later called in documents "King David's flag" – on which the hexagram was depicted. It therefore became an official emblem, probably chosen because of its significance as a symbol of the days of old when King David, as it were, wore it on his shield. This explains its wide use in Prague, in synagogues, on the official seal of the community, on printed books, and on other objects. Here it was always called magen David. Its use on the tombstone (1613) of David Gans, the astronomer and historian, was still exceptional, obviously in reference to the title of his last work Magen David. Except for one tombstone in Bordeaux (c. 1726), no other example of its being used on tombstones is known before the end of the 18th century. A curious parallel to the development in Prague is the one case of a representation of the Synagogue as an allegorical figure, holding a flag bearing the magen David in a 14th-century Catalan manuscript of the Breviar d'amor by Matfre d'Ermengaud (Ms. of Yates Thompson 31 in the British Museum).


The symbol early moved to other communities. Its use in Budweis has been mentioned above, and the Vienna community used it on its seal in 1655. In the following year it is found on a stone marking the boundary between the Jewish and the Christian quarters of Vienna (according to P. Diamant) or between the Jewish quarter and the Carmelite monastery (according to Max Grunwald). Apparently it was an officially recognized symbol. When the Viennese Jews were expelled in 1670 they took the symbol to many of their new habitats, especially in Moravia, but also to the Ashkenazi community of Amsterdam, where it was used from 1671, first on a medallion permitting entrance to the graveyard. Later it became part of the community's seal. Curiously enough, its migration eastward was much slower. It never occurs on official seals, but here and there during the 17th and 18th centuries it appears as an ornament on objects for use in synagogues and on wood carvings over the Torah shrine (first in Volpa, near Grodno, 1643).


The use of the hexagram as an alchemical symbol denoting the harmony between the antagonistic elements of water and fire became current in the later 17th century, but this had no influence in Jewish circles. Many alchemists, too, began calling it the shield of David (traceable since 1724). But another symbolism sprang up in kabbalistic circles, where the "shield of David" became the "shield of the son of David," the Messiah. Whether this usage was current in Orthodox circles too is not certain, though not impossible. The two kabbalists who testify to it, Isaiah the son of Joel Ba'al Shem (Jacob Emden, Torat ha-Kena'ot, p. 128) and Abraham Ḥayyim Kohenfrom Nikolsburg, combine the two interpretations. But there is no doubt that this messianic interpretation of the sign was current among the followers of Shabbetai Ẓevi. The famous amulets given by Jonathan Eybeschuetz in Metz and Hamburg, which have no convincing interpretation other than a Shabbatean one, have throughout a shield of David designated as "seal of MBD" (Messiah b. David), "seal of the God of Israel," etc. The shield of David was transformed into a secret symbol of the Shabbatean vision of redemption, although this interpretation remained an esoteric one, not to be published.


The prime motive behind the wide diffusion of the sign in the 19th century was the desire to imitate Christianity. The Jews looked for a striking and simple sign which would "symbolize" Judaism in the same way as the cross symbolizes Christianity. This led to the ascendancy of the magen David in official use, on ritual objects and in many other ways. From central and Western Europe it made its way to Eastern Europe and to Oriental Jewry. Almost every synagogue bore it; innumerable communities, and private and charitable organizations stamped it on their seals and letterheads. Whereas during the 18th century its use on ritual objects was still very restricted – a good specimen is a plate for maẓẓot (1770), reproduced on the title page of Monumenta Judaica, catalog of a Jewish exposition in Cologne, 1963 – it now became most popular. By 1799 it had already appeared as a specific Jewish sign in a satirical antisemitic engraving (A. Rubens, Jewish Iconography, no. 1611); in 1822 it was used on the Rothschild family coat of arms when they were raised to the nobility by the Austrian emperor; and from 1840 Heinrich Heine signed his correspondence from Paris in the Augsburger Allgemeine Zeitung with a magen David instead of his name, a remarkable indication of his Jewish identification in spite of his conversion. From such general use it was taken over by the Zionist movement. The very first issue of Die Welt, Herzl's Zionist journal, bore it as its emblem. The magen David became the symbol of new hopes and a new future for the Jewish people, and Franz Rosenzweig also interpreted it in Der Stern der Erloesung (1921) as summing up his philosophical ideas about the meaning of Judaism and the relationships between God, men, and the world. When the Nazis used it as a badge of shame which was to accompany millions on their way to death it took on a new dimension of depth, uniting suffering and hope. While the State of Israel, in its search for Jewish authenticity, chose as its emblem the menorah, a much older Jewish symbol, the Magen David was maintained on the national (formerly Zionist) flag, and is widely used in Jewish life.





1. Smart City Amsterdam. De regio Amsterdam (via de Economic Board) heeft een platform opgericht met de naam Amsterdam Smart City (ASC). Dat platform dient als samenwerkingsverband tussen bedrijven, overheden, kennisinstellingen én de inwoners van de stad met als doel om Amsterdam te ontwikkelen als slimme stad.

2. Smart City Eindhoven. De gemeente Eindhoven houdt zich ook bezig met het concept Smart City. Hoe kan het ook anders in zo’n regio met hoogwaardige technologiebedrijven? De gemeente heeft daarvoor een Urban Data Centre opgericht samen met het CBS.

Een ander project is de Smart City App. Dit is een app waarin de laatste informatie over en uit de stad via een aantrekkelijk en overzichtelijk dashboard wordt getoond.

3. Smart City Utrecht. De gemeente Utrecht kiest weer voor een andere insteek dan Amsterdam en Eindhoven. Utrecht wil een zogenaamd ‘living lab’ zijn, als een stad die voortdurend zoekt naar “nieuwe, slimme allianties van vraagstukeigenaren, creatieve makers, bedrijvigheid en de eindgebruikers van de stad.” 

Daarnaast houdt de gemeente zich actief bezig met open data. Dat is het openstellen van datasets aan inwoners en bedrijven, zodat die er nuttige toepassingen voor kunnen ontwikkelen.

4. Smart City Rotterdam. Is het typisch Rotterdam? De stad noemt zichzelf niet per se een slimme stad, maar doet wel allerlei interessante projecten. Geen woorden maar daden. Zo wordt het Zuidplein in de stad omgebouwd met onder meer slimme afvalcontainers en parkeerplaatsen. De gemeente werkt hiervoor samen met kennisinstellingen, TNO en bedrijven als KPN.

5. Sensor City Assen. Assen? Ten opzichte van de andere gemeenten in deze rij, misschien een vreemde eend in de bijt. Toch profileerde Assen zich als slimme stad, vooral op het gebied van sensortechnologie. De gemeente zou 200 sensoren krijgen die alles in de gemeenten zouden kunnen meten. De stad zou een levend laboratorium worden.




29 november 2019 4 minAuteur: Redactie

Smart Cities in Nederland: voorbeelden, voordelen en verbeterpunten

Nederland staat voor een groot aantal maatschappelijke uitdagingen op gebied van mobiliteit, veiligheid, milieu, energietransitie en duurzaamheid. Al deze vraagstukken hebben met elkaar gemeen dat hun oplossing de betrokkenheid van meerdere partijen vereist, ook buiten de overheid. Smart City-projecten zijn dé manier om de vereiste samenwerking op gang te brengen. Wat verstaan we onder een Smart City, wat zijn de voordelen van zo’n slimme stad en hoe kan het beter? Dat maakt dit artikel aan de hand van enkele Nederlandse voorbeelden duidelijk.

Wat zijn Smart Cities?

De genoemde maatschappelijke vraagstukken spelen in vrijwel alle gemeenten. Ze vereisen samenwerking tussen lokale overheden en de private sector. Een andere sleutel tot succes is het gebruik van data en slimme technologie. ‘Als we dat allemaal laten samenkomen is sprake van een Smart City’, stelt Jean-Pierre Beunen, programmadirecteur Smart City & Sport.

Volgens Beunen kunnen Nederlandse beleidsmakers op het gebied van Smart Cities nog veel van elkaar leren. Niet alleen tussen gemeenten maar ook binnen gemeenten waar verschillende diensten werkzaam zijn. De beste practices kunnen immers weer van dienst zijn bij nieuwe projecten. Op dit moment hebben alleen de vijf grote steden onderling een soort taakverdeling afgesproken met eigen thema’s. 

Voorbeelden van Smart Cities in Nederland

Gemeente Leusden

De gemeente Leusden innoveert verder om haar Smart City ambities te verwezenlijken. In de verbonden stad ontstaan steeds meer data. Gemeente Leusden wil deze data slim inzetten. In zogenaamde Proofs of Concepts (PoC’s) testen ze IoT-oplossingen die de stad stap voor stap een Smart City maken. Als overzichtelijke gemeente, met korte lijnen, kunnen ze hierover snel schakelen en organiseren. De innovaties, zoals de slimme afvalbakken, zorgen ervoor dat Leusden voor inwoners en bedrijven leefbaarder en leuker wordt.

Slimme stad Rotterdam

Zo staat duurzaamheid voorop bij het project Ruggedised in delen van Rotterdam Zuid. Elektrisch openbaar vervoer moet het gebruik van de auto terugdringen. Intelligente straatverlichting leidt tot minder energieverbruik, waarbij de lampen reageren op de drukte op straat. De lantaarnpalen gaan ook data verzamelen. KPN levert de data-infrastructuur en -diensten. Van het gebied rond het Zuidplein wordt een 3D-model gemaakt dat onder meer de vervoersbeweging en parkeerintensiteit visualiseert. 

Voorbeeld in Breda

In Breda worden bijzondere opsporingsambtenaren geholpen in de strijd tegen vuurwerkoverlast. Binnen vijf seconden na een knal kan dankzij een systeem van sensoren worden bepaald waar het vuurwerk is afgestoken. Dit bevordert de gerichte opsporing.

Andere voorbeelden in Nederland

In Amsterdam Zuidoost wordt gekeken hoe de drukte tijdens grote evenementen rond de Johan Cruyff Arena beter te beheersen is. Centraal staat de doorstroming van het verkeer. Verschillende partijen stellen hiervoor data beschikbaar. Behalve in de hoofdstad wordt ook in Helmond 5G ingezet om mobiliteitsproblemen op te lossen. In Nijmegen is KPN betrokken bij de monitoring van driehonderd bomen. Met een partner is een sensor ontwikkeld die de samenstelling van de bodem, vochtigheidsgraad en hoeveelheid voedingsstoffen bepaalt.

Voordelen van Smart Cities

Cruciaal voor de ontwikkeling van een Smart City is de vorming van een goed werkend ecosysteem dat bestaat uit overheden, bedrijfsleven, startups en universiteiten en hogescholen. In een Smart City worden op een slimme manier bestaande en nieuwe technologie toegepast in combinatie met meerdere databronnen. Het gebruik van data en algoritmes moet uiteindelijk leiden tot een slimmer beleid. Beunen benadrukt het belang van openheid en transparantie in deze samenwerkingsverbanden die heel complex kunnen zijn.

Een aantal Smart City-projecten heeft aardige resultaten opgeleverd. Maar hun impact had groter kunnen zijn. Volgens Beunen kunnen veel bottlenecks worden voorkomen door van tevoren de verwachtingen uit te spreken die elke partij van het project heeft, zodat duidelijk wordt hoe iedereen erin zit. ‘Om maatschappelijk doorbraken te bewerkstelligen moeten de deelnemers over hun eigen doelstellingen zien heen te stappen. De gedachte aan kortetermijngewin dient even opzij te worden geschoven’, zegt Beunen. Bij een slimme stad staat een integrale aanpak voorop. Neem bijvoorbeeld het ophalen van afval. Zo’n probleem moet niet geïsoleerd worden bekeken, maar in de context van logistiek, verkeersveiligheid, geluidshinder, milieu (fijnstof en stikstof) en duurzaamheid. Het voordeel van de Smart City-aanpak is dat oplossingen meerdere vlakken raken. Het is een prima tool om bijvoorbeeld niet alleen de mobiliteit, maar ook de veiligheid en duurzaamheid te vergroten. Verkokering wordt zo als het goed is voorkomen.

Lessen voor de toekomst

Deze voordelen komen er in de praktijk thans nog onvoldoende uit, vindt Beunen. De techniek biedt veel mogelijkheden maar wet- en regelgeving vormen vaak een obstakel. De aanbestedingswetgeving kan een hindernis zijn. Ook moet nog worden gewend aan de publiek-private samenwerking. Verder moeten partijen fouten durven te maken, zeker als nieuwe technologie wordt ingezet. Wat dat betreft bestaat er nog veel koudwatervrees. 

Een andere les die uit bestaande Smart City-projecten valt te leren, is dat vooraf goed moet worden nagedacht of er voor de uiteindelijke implementatie voldoende budget is. Want de operationele opschaling vergt soms behoorlijke investeringen. Denk aan de slimme verkeerslichten of lantaarnpalen die aan internet zijn gekoppeld. Gemeenten willen vaak wel, maar lopen tegen budgettaire beperkingen op. Het komt ook voor dat de programmadirecteur digitaal die namens de gemeente in een Smart City-project zit geen of weinig budget heeft. Het geld moet vaak uit meerdere silo’s komen met alle problemen van dien.

Smart society

De voordelen van Smart Cities zouden ook groter zijn bij een minder decentrale aanpak. Elke gemeente heeft momenteel zijn eigen prioriteitsstelling. Per lokale overheid verschilt het nogal wat belangrijk wordt gevonden. Volgens Beunen moet er meer een rode draad in thema’s komen. Het helpt ook als bestuurlijke agenda’s meer op elkaar worden afgestemd. Het beleid in Amsterdam kan totaal anders zijn dan dat in de aangrenzende Haarlemmermeer. Er is sprake van een versnipperd landschap van maatregelen. Slimme steden gedijen theoretisch gezien het beste bij een integrale aanpak. Maar een al te weidse visie met een te massale aanpak kan de voortgang juist belemmeren. Beunen denkt dat het daarom verstandiger is om zo’n Smart City-project stap voor stap te doen.

De ecosystemen die rond slimme steden ontstaan, zijn grote netwerken. En idealiter houden deze netwerken niet op bij de gemeentegrenzen. Door verder te kijken kunnen maatschappelijke problemen beter worden opgelost. Beunen ziet de Smart Cities op den duur overgaan in een grote smart society. ‘Nederland is eigenlijk één grote, aan elkaar geknoopte stad’, zegt hij. Op een gebied van pakweg vierhonderd bij tweehonderd kilometer kunnen we ons niet permitteren van elke gemeente een aparte Smart City te maken waar het wiel opnieuw moet worden uitgevonden.

De resultaten van de projecten in Amsterdam, Rotterdam, Nijmegen en Breda zijn hoopgevend. Het is overigens niet zo dat steden er meteen aan verdienen, benadrukt Beunen. ‘Een Smart City is geen quick win. Het rendement komt pas op langere termijn’, zo besluit hij. KPN wil daarbij een verbindende rol spelen. Meer informatie daarover op de Smart City pagina.




The Ancient Hebrew Alphabet - Lesson 22 – Tav








Why did God name America Mystery Babylon?

"Tell them, because all the nations of the world immigrated to America with their own gods and were not stopped. Encouraged by the freedom here, the wickedness began to increase. Later on, even though America was established as a Christian nation, the American people began to follow the strange gods that the immigrants had brought in, and also turned their backs on the God who had built and prospered this country."

Excepted from: 
Dreams and Visions From God
Copyright © 1994, 1996, 2000



Revelation 18

1 And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory.
2 And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird.
3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.
4 And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.
5 For her sins have reached unto heaven, and God hath remembered her iniquities.
6 Reward her even (EUEN) as she rewarded you, and double unto her double according to her works: in the cup which she hath filled fill to her double. (Jeremiah 25: 28)
7 How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow.
8 Therefore shall her plagues come in one day, death, and mourning, and famine; and she shall be utterly burned with fire: for strong is the Lord God who judgeth her.
9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,
10 Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come.
11 And the merchants of the earth shall weep and mourn over her; for no man buyeth their merchandise any more:
12 The merchandise of gold, and silver, and precious stones, and of pearls, and fine linen, and purple, and silk, and scarlet, and all thyine wood, and all manner vessels of ivory, and all manner vessels of most precious wood, and of brass, and iron, and marble,
13 And cinnamon, and odours, and ointments, and frankincense, and wine, and oil, and fine flour, and wheat, and beasts, and sheep, and horses, and chariots, and slaves, and souls of men.
14 And the fruits that thy soul lusted after are departed from thee, and all things which were dainty and goodly are departed from thee, and thou shalt find them no more at all.
15 The merchants of these things, which were made rich by her, shall stand afar off for the fear of her torment, weeping and wailing,
16 And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls!
17 For in one hour so great riches is come to nought. And every shipmaster, and all the company in ships, and sailors, and as many as trade by sea, stood afar off,
18 And cried when they saw the smoke of her burning, saying, What city is like unto this great city!
19 And they cast dust on their heads, and cried, weeping and wailing, saying, Alas, alas, that great city, wherein were made rich all that had ships in the sea by reason of her costliness! for in one hour is she made desolate.
20 Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her.
21 And a mighty angel took up a stone like a great millstone, and cast it into the sea, saying, Thus with violence shall that great city Babylon be thrown down, and shall be found no more at all.
22 And the voice of harpers, and musicians, and of pipers, and trumpeters, shall be heard no more at all in thee; and no craftsman, of whatsoever craft he be, shall be found any more in thee; and the sound of a millstone shall be heard no more at all in thee;
23 And the light of a candle shall shine no more at all in thee; and the voice of the bridegroom and of the bride shall be heard no more at all in thee: for thy merchants were the great men of the earth; for by thy sorceries were all nations deceived.
24 And in her was found the blood of prophets, and of saints, and of all that were slain upon the earth.


Isaiah 58:

6 Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?
7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh?
8 Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the LORD shall be thy rereward.
9 Then shalt thou call, and the LORD shall answer; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity;
10 And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday:
11 And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not.
12 And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in.
13 If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words:
14 Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it.


Isaiah 14:

12 How art thou fallen from heaven, O Lucifer (H1966) (the king of Babylon), son of the morning! how art thou cut down to the ground, which didst weaken the nations!
הֵילֵל heylel

Lucifer = "light-bearer"

  1. shining one, morning star, Lucifer

    1. of the king of Babylon and Satan (fig.)

  2. (TWOT) 'Helel' describing the king of Babylon


If you are doing it for the money

You cannot serve 2 gods.

Is it the money god Mammon or is it our maker YHWH /הויה.


Matthew 6:

24 No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.


Luke 16:

13 No servant can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.


Acts 4:

26 The kings of the earth stood up, and the rulers were gathered together against the Lord/הויה/Yahuwua, and against his Christ/Yahushua


Psalm 118:

8 It is better to trust in the LORD/הויה than to put confidence in man.

9 It is better to trust in the LORD/הויה than to put confidence in princes.


Deuteronomium 4: (KJV)

1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the LORD God of your fathers giveth you.

2 Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you.


Deuteronomium 12: (KJV)

32 What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it.


Exodus 20: (KJV)

3 Thou shalt have no other gods before me.

4 Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth:

5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;


Leviticus 18: (KJV)

3 After the doings of the land of Egypt, wherein ye dwelt, shall ye not do: and after the doings of the land of Canaan, whither I bring you, shall ye not do: neither shall ye walk in their ordinances.

4 Ye shall do my judgments, and keep mine ordinances, to walk therein: I am the LORD your God.


Ezechiel 33: (KJV)

1 Again the word of the LORD came unto me, saying,

2 Son of man, speak to the children of thy people, and say unto them, When I bring the sword upon a land, if the people of the land take a man of their coasts, and set him for their watchman:

3 If when he seeth the sword come upon the land, he blow the trumpet, and warn the people;

4 Then whosoever heareth the sound of the trumpet, and taketh not warning; if the sword come, and take him away, his blood shall be upon his own head.

5 He heard the sound of the trumpet, and took not warning; his blood shall be upon him. But he that taketh warning shall deliver his soul.

6 But if the watchman see the sword come, and blow not the trumpet, and the people be not warned; if the sword come, and take any person from among them, he is taken away in his iniquity; but his blood will I require at the watchman's hand.

7 So thou, O son of man, I have set thee a watchman unto the house of Israel; therefore thou shalt hear the word at my mouth, and warn them from me.

8 When I say unto the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thine hand.

9 Nevertheless, if thou warn the wicked of his way to turn from it; if he do not turn from his way, he shall die in his iniquity; but thou hast delivered thy soul.

10 Therefore, O thou son of man, speak unto the house of Israel; Thus ye speak, saying, If our transgressions and our sins be upon us, and we pine away in them, how should we then live?


Deuteronomium 30: (KJV)

15 See, I have set before thee this day life and good, and death and evil;

16 In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it.

17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;

18 I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.

19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:


James 2: (KJV)

8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

9 But if ye have respect to PERSONS, ye commit sin, and are convinced of the law as transgressors.

10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.


Devarim (Deuteronomy):

1:17  לֹֽא־תַכִּירוּ פָנִים בַּמִּשְׁפָּט כַּקָּטֹן כַּגָּדֹל תִּשְׁמָעוּן לֹא תָגוּרוּ מִפְּנֵי־אִישׁ כִּי הַמִּשְׁפָּט לֵאלֹהִים הוּא וְהַדָּבָר אֲשֶׁר יִקְשֶׁה מִכֶּם תַּקְרִבוּן אֵלַי וּשְׁמַעְתִּֽיו׃

17 Ye shall not respect PERSONS in judgmentbut ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.

"Je zult geen PERSONEN in het gericht respecteren, maar gij zult zowel het kleine als het grote horen; gij zult niet bang zijn voor het aangezicht van de mens; want het oordeel is van God; en de oorzaak die te zwaar voor u is, breng het tot mij en ik zal het horen".


Acts 10: (KJV)

34 Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of PERSONS:

35 But in every nation he that feareth him, and worketh righteousness, is accepted with him.


Romans 2: (KJV)

11 For there is no respect of PERSONS with God.


Matthew 22: (KJV)

16 And they sent out unto him their disciples with the Herodians, saying, Master, we know that thou art true, and teachest the way of God in truth, neither carest thou for any man: for thou regardest not the PERSON of men.


2Samuel 14: (KJV)

14 For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God respect any PERSON: yet doth he devise means, that his banished be not expelled from him.


Deuteronomium 1: (KJV)

17 Ye shall not respect PERSONS in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's (Judge/Elohim): and the cause that is too hard for you, bring it unto me, and I will hear it. (Moses)


Numbers 27:

5 Moses brought their (court) case before the LORD/הויה.


Job 32:
21 Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.
22 For I know not to give flattering titles; in so doing my maker would soon take me away.


Deuteronomium 10: (KJV)

11 And the LORD said unto me, Arise, take thy journey before the people, that they may go in and possess the land, which I sware unto their fathers to give unto them.

12 And now, Israel, what doth the LORD thy God require of thee, but to fear the LORD thy God, to walk in all his ways, and to love him, and to serve the LORD thy God with all thy heart and with all thy soul,

13 To keep the commandments of the LORD, and his statutes, which I command thee this day for thy good?

14 Behold, the heaven and the heaven of heavens is the LORD'S thy God, the earth also, with all that therein is.

15 Only the LORD had a delight in thy fathers to love them, and he chose their seed after them, even you above all people, as it is this day.

16 Circumcise therefore the foreskin of your heart, and be no more stiffnecked.

17 For the LORD your God is God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not PERSONS, nor taketh reward: (Ye shall not respect PERSONS in judgment/Je zult geen personen in het gericht respecteren.)

18 He doth execute the judgment of the fatherless and widow (Single woman/moms), and loveth the stranger, in giving him food and raiment.


Joshua 8: (NET)
33 All the people, rulers, leaders, and judges were standing on either side of the ark, in front of the Levitical priests who carried the ark of the covenant of (YHWH) the LORD. Both resident foreigners and native Israelites were there. Half the people stood in front of Mount Gerizim and the other half in front of Mount Ebal, as Moses the LORD's servant had previously instructed to them to do for the formal blessing ceremony.


33 And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of (YHWH) the LORD, as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the LORD had commanded before, that they should bless the people of Israel.

34 And afterward he read all the words of the law, the blessings and cursings, according to all that is written in the book of the law.
35 There was not a word of all that Moses commanded, which Joshua read not before all the congregation of Israel, with the women, and the little ones, and the strangers that were conversant among them.


Ezra 7: (KJV)

23 Whatsoever is commanded by the God of heaven, let it be diligently done for the house of the God of heaven: for why should there be wrath against the realm of the king and his sons?

24 Also we certify you, that touching any of the priests and Levites, singers, porters, Nethinims, or ministers of this house of God, it shall not be lawful to impose toll, tribute, or custom, upon them.

25 And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.

26 And whosoever will not do the law of thy God, and the law of the king(? zie hieronder voor de vertaling), let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.


(Ezr 7:26 (WLC/Hebreeuws)

וְכָל־דִּי־לָא לֶהֱוֵא עָבֵד דָּתָא דִֽי־אֱלָהָךְ וְדָתָא דִּי מַלְכָּא אָסְפַּרְנָא דִּינָה לֶהֱוֵא מִתְעֲבֵד מִנֵּהּ הֵן לְמֹות הֵן לשֶׂרשֶׂו הֵן־לַעֲנָשׁ נִכְסִין וְלֶאֱסוּרִֽין׃ פ


Ezra 7:26 (google translate)

And all that is not to be worshiped by the Lord, the Lord is your God, and the judge is the one who is going to be a slave to us, so that he may become a servant from us, and they will die for his inheritance, for they will be punished, and they will be imprisoned.


Ezra 7:26 (google vertalen)

En alles wat niet door de Heer dient te aanbidden, de Heer is uw God, en de rechter is degene die ons een slaaf zal zijn, zodat hij een dienstknecht van ons kan worden, en zij zullen voor zijn erfdeel sterven, want zij zullen gestraft worden en zij zullen gevangen worden.)


Romans 13:

1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.


John 6:

45 It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.


Psalm 1:

1 Blessed is the man who walks not in the counsel of the wicked, nor stands in the way of sinners,

nor sits in the seat of scoffers;

2 but his delight is in the law of the LORD (יְהֹוָה), and on his law he meditates day and night.

3 He is like a tree planted by streams of water that yields its fruit in its season, and its leaf does not wither. In all that he does, he prospers.


Matthew 15:

9 in vain do they worship me, teaching as doctrines the commandments of men.’”


Leviticus 25:

55 For it is to me that the people of Israel are servants. They are my servants whom I brought out of the land of Egypt: I am the LORD your God.


Isaiah 45: (KJV)

5. I am the LORD (יְהֹוָה), and there is none else, there is no God beside me:


Isaiah 44:6 (KJV)

Thus says the LORD, the King of Israel and his Redeemer, the LORD of hosts: 'I am the first and I am the last, And there is no God besides Me.


Exodus 34: (KJV)

14. For thou shalt worship no other god: for the LORD, whose name is Jealous, is a jealous God:


Strong's H7065 - qana'


to envy, be jealous, be envious, be zealous


to be jealous of

to be envious of

to be zealous for

to excite to jealous anger

(Hiphil) to provoke to jealous anger, cause jealousy




full of, characterized by, or due to zeal; ardently active, devoted, or diligent.

Synonyms: enthusiastic, eager, fervid, fervent, intense, passionate, warm.

Antonyms: apathetic; lackadaisical.


Luke 2:

51 And he went down with them, and came to Nazareth, and was subject unto them: but his mother kept all these sayings in her heart.


Luke 10:

17 And the seventy returned again with joy, saying, Lord, even the devils are subject unto us through thy name.

20 Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven.


1 Corinthians 15:

28 And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.


Ephesians 5:

24 Therefore as the church is subject unto Christ, so let the wives be to their own husbands in every thing.


1Peter 3:

22 Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.


Mark 15:

2 And Pilate asked him, Art thou the King of the Jews? And he answering said unto him, Thou sayest it.

3 And the chief priests accused him of many things: but he answered nothing.


Isaiah 54:
1 Sing, O barren, thou that didst not bear; break forth into singing, and cry aloud, thou that didst not travail with child: for more are the children of the desolate than the children of the married wife, saith the LORD.
2 Enlarge the place of thy tent, and let them stretch forth the curtains of thine habitations: spare not, lengthen thy cords, and strengthen thy stakes;
3 For thou shalt break forth on the right hand and on the left; and thy seed shall inherit the Gentiles, and make the desolate cities to be inhabited.
4 Fear not; for thou shalt not be ashamed: neither be thou confounded; for thou shalt not be put to shame: for thou shalt forget the shame of thy youth, and shalt not remember the reproach of thy widowhood any more.
5 For thy Maker is thine husband; the LORD/יְהֹוָה/YHWH of hosts is his name; and thy Redeemer the Holy One of Israel; The God of the whole earth shall he be called.
6 For the LORD hath called thee as a woman forsaken and grieved in spirit, and a wife of youth, when thou wast refused, saith thy God.
7 For a small moment have I forsaken thee; but with great mercies will I gather thee.
8 In a little wrath I hid my face from thee for a moment; but with everlasting kindness will I have mercy on thee, saith the LORD thy Redeemer.
9 For this is as the waters of Noah unto me: for as I have sworn that the waters of Noah should no more go over the earth; so have I sworn that I would not be wroth with thee, nor rebuke thee.
10 For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.
11 O thou afflicted, tossed with tempest, and not comforted, behold, I will lay thy stones with fair colours, and lay thy foundations with sapphires.
12 And I will make thy windows of agates, and thy gates of carbuncles, and all thy borders of pleasant stones.
13 And all thy children shall be taught of the LORD; and great shall be the peace of thy children.
14 In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee.
15 Behold, they shall surely gather together, but not by me: whosoever shall gather together against thee shall fall for thy sake.
16 Behold, I have created the smith that bloweth the coals in the fire, and that bringeth forth an instrument for his work; and I have created the waster to destroy.
17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the LORD, and their righteousness is of me, saith the LORD.


Isaiah 56:
1 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation (Yahushua) is near to come, and my righteousness to be revealed.
2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.
3 Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.
4 For thus saith the LORD unto the eunuchs (circumsiced) that keep my sabbaths, and choose the things that please me, and take hold of my covenant;
5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.
6 Also the sons of the stranger, that join themselves to the LORD (יְהֹוָה), to serve him, and to love the name of the LORD (יְהֹוָה), to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;
7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.
8 The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.
9 All ye beasts of the field, come to devour, yea, all ye beasts in the forest.
10 His watchmen are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber.
11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.




December 12th, 1992

In my dream it seemed I was in front of the apartment building where I live.  As I was standing and looking at the overhead clouds, a black bird, of a gigantic size, suddenly appeared.  It was coming toward the ground with great speed.  As it approached, it spread its wings.  When I looked, I saw that something was written on the wings.  It said, "Power has been given to me to be able to come against the Christians in a short time."

On the beak of the bird was written, "I want to make war against the true Christians - those that serve God with their hearts, their lives, and their actions not only in name.   We'll see if they will be able to stand up against me... We'll see... I am a warrior.  I fight against Christ."

This bird, of undescribable size, was never calm.  It soared up and down.  As I watched, I was able to see how terrifying and mean it looked.  Suddenly, it dropped a ribbon which said, "It will not be long before I will declare war against the Christians.  I myself will fight with all my strength."  Again it began to soar upwards.  Then, suddenly, a cloud of rain, thunder, and lightning appeared!  A lightning bolt hit the bird and it fell to the earth.  To me it seemed dead.  Feeling great joy that it was dead, I went to study it more closely.  As I was looking at it, it raised its head and said, "Do you really think I'm dead?  I just played dead because I did not want Christ to be mad at me.  In a short time, though, I will be allowed to fight against the Christians in this country."  Then it shot up like an arrow, and circled over me once.  It dropped a letter, that was written in English.  I gave the letter to my daughter to read.   It said, "I was given power on earth to fight against all those that serve and do the work of God.  I have succeeded in destroying some, and others I have taken prisoner.  In a short time I will be allowed to fight against you, and others like you. -Lucifer."

Terrified and troubled by my dream, I woke up and told my family.  Now I am also telling it to you.

Excepted from: 
Dreams and Visions From God
Copyright © 1994, 1996, 2000




So close, Yet so far, Why is there an invisible bar.

Break free of the chains of slavery and stand up against it, now that you can see the bars that hold you down demand release and ascend yourselves above the invisible chains. This starts with knowledgeknowing what is going on and is duly followed by a potent desire to be all possibility once again.
Ephesians 6: 12.
12. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in highplaces.
Ephesians 2:1-3.
1. And you hath he quickened, who were dead in trespasses and sins;
2. Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:
3. Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
Matthew 20:25.
25. But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.
Job 1:6-8.
6. Now there was a day when the sons of God came to present themselves before the LORD (YHWH), and Satan came also among them.
7. And the LORD (YHWH) said unto Satan, Whence comest thou? Then Satan answered the LORD (YHWH), and said, From going to and fro in the earth, and from walking up and down in it.
8. And the LORD (YHWH) said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
Matthew 4:8-11.
8. Again, the devil taketh him up into an exceeding high mountain, and sheweth him all the kingdoms of the world, and the glory of them;
9. And saith unto him, All these things will I give thee, if thou wilt fall down and worship me.
10. Then saith Jesus unto him, Get thee hence, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.
11. Then the devil leaveth him, and, behold, angels came and ministered unto him.
There is one consolation for us Christians and Messianic Jews (Israelites).
1 Corinthians 2:6.
6 Howbeit we speak wisdom among them that are perfect: yet not the wisdom of this world, nor of the princes of this world, that come to nought:
1 Corinthians 3:18-21.
18. Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
19. For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness.
20. And again, The Lord knoweth the thoughts of the wise, that they are vain.
21. Therefore let no man glory in men. For all things are yours;

Chisholm v. Georgia, 2 U.S. 419 (1793)


The Babylon SYSTEM is used by GOVERNMENTS and COURTS on this earth.
They use your NAME/SSN number in ALL CAPS and call it LAW.
Courts and Governments are BIG COMPANY’s using COMMERCE on our bodies with the Social Security Number and our names in ALL CAPS.
The companies and countries have a CIK number in Washington D.C. and that has a SATANIC reason behind it.
They DO NOT use the TORAH but their own laws and change them if they find it is not going their way every time they feel like it.
The Torah forbids using the PERSON and tells us to step out of BABYLON and do NOT partake in it otherwise you are SINNING.


James 2: (KJV)
8 If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:
9 But if ye have respect to PERSONS, ye commit sin, and are convinced of the law as transgressors.
10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.

We are the Temple of the Holy Ghost and we are NOT for commerce because we are a house of prayer.


Matthew 21:
12 And Jesus went into the temple of God, and cast out all them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves,
13 And said unto them, It is written, My house shall be called the house of prayer; but ye have made it a den of thieves.

1 Corinthians 6:
19 What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
20 For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

This is exactly what they are doing to us right now.
We need to repent and CALL YAHWEH and Yahushua to be your King and Lord.


Isaiah 24:
Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.

And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.

The land shall be utterly emptied, and utterly spoiled: for the LORD hath spoken this word.

The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.

The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.

Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.

Rechters en deurwaarders aanklagen wegens smaad of laster.

Babylonisch recht = Contract LAW

Het Babylonisch recht is een van de oudste rechtssystemen in de wereld en is voornamelijk gebaseerd op het ius talionis-principe ("vergeldingsrecht"). Vooral de opeenvolgende "codificaties" zijn kenmerkend alsook het sterk ontwikkelde verbintenissenrecht.

Het bronnenmateriaal betreffende de studie naar het Babylonisch recht is buitengewoon uitgebreid. Er zijn duizenden zogenoemde "contracten", waaronder een grote verscheidenheid aan aktenoverdrachtsaktencontractenontvangstbewijzenrekeningen, en het belangrijkst van allen, de daadwerkelijke wettelijke beschikkingen die door de rechters in de gerechtshoven werden uitgesproken. Historische inscriptieskoninklijke oorkondes en decreten, officiële verslagen, privébrieven en de algemene literatuur geven ons welkome aanvullende informatie. Zelfs grammaticale en lexicografische werken bevatten vele fragmenten of korte zinnen die betrekking hebben op de wet of op gewoonte. Het zogenoemde "Sumerische familierecht" is op deze manier bewaard gebleven.

Bovenste gedeelte van de Codex Hammurabi.

De ontdekking van het inmiddels beroemde Wetboek van Hammurabi (of Codex Hammurabi, hierna genoemd “Codex”) heeft een meer systematische studie mogelijk gemaakt dan door classificatie en interpretatie van ander bronnenmateriaal mogelijk was geweest. Er bestaan fragmenten van een later wetboek, die ook gepubliceerd zijn; maar er zijn nog steeds vele punten waarop geen bewijsmateriaal voorhanden is.

Dit bronnenmateriaal dateert van de vroegste geschiedenis tot aan het begin van het christelijke tijdperk. Bewijsmateriaal over een bepaald onderwerp kan overvloedig zijn in de ene periode, en vrijwel geheel ontbreken in de andere. De Codex vormt de basis voor het schetsmatige beeld dat hier wordt gereconstrueerd. De fragmenten hiervan die verkregen zijn uit de bibliotheek van Assur-bani-pal in Niniveh en latere Babylonische exemplaren tonen aan dat het materiaal werd bestudeerd, in hoofdstukken ingedeeld, een titel kreeg (Ninu ilu sirum, naar de openingswoorden) en gedurende vijftienhonderd jaar of meer steeds opnieuw werd gekopieerd. Het overgrote deel ervan bleef van kracht, zelfs gedurende de Perzische, Griekse en Parthische veroveringen, die het privéleven in Babylonië slechts minimaal beroerden. Het is zelfs zo lang van betekenis geweest dat het Syro-Romeinse recht en later het Islamitische recht in Mesopotamië erdoor beïnvloed kon worden.

De wetten en gewoonten die aan de Codex voorafgingen, zullen we “vroeg” noemen; die van het Neo-Babylonische keizerrijk (evenals het Perzische, Griekse etc.) noemen we “laat”. De Assyrische wetgeving is een afgeleide van de Babylonische, maar heeft vroege kenmerken behouden, lang nadat die elders verdwenen waren.



Babylonisch recht: 

Waar is יְהֹוָה ZIJN Rechtsysteem:


Burgerlijk Wetboek Boek 2, Rechtspersonen


Boek 2. Rechtspersonen

Titel 1. Algemene bepalingen

Artikel 2
1 Kerkgenootschappen alsmede hun zelfstandige onderdelen en lichamen waarin zij zijn verenigd, bezitten rechtspersoonlijkheid.
2 Zij worden geregeerd door hun eigen statuut, voor zover dit niet in strijd is met de wet. Met uitzondering van artikel 5 gelden de volgende artikelen van deze titel niet voor hen; overeenkomstige toepassing daarvan is geoorloofd, voor zover deze is te verenigen met hun statuut en met de aard der onderlinge verhoudingen.
Artikel 5
Een rechtsPERSOON staat wat het vermogensrecht betreft, met een natuurlijk PERSOON gelijk, tenzij uit de wet het tegendeel voortvloeit.

D.I.Y. Common Law Marriage

English version:

"License, contracts, is a right given by some competent authority to do an act,
which without such authority would be illegal. The instrument or writing which secures this right is also called
a license. Vide Ayl.Parerg. 353; 15 Vin. Ab 92; ANg. Wat. Co. 61, 85. A license is express or implied.
An express license is one in which in direct terms authorizes the performance of a certain act; as a license to keep a tavern by public authority. An implied license is one which though not expressly given, may be presumed from the acts of the party having the right to give it."Bouvier's Law Dictionary 1843 Edition, Volume2, Page 53 [emphasis added]
They are converting a right to a privilege (statutes are made to give it a legal validity).
"There are three parties to a marriage contract:
The husband,
the wife,
and the STATE.
For this reason marriage is denominated a status, and certain incidents are attached thereto by law
which may not be abrogated without the consent of the third party, the STATE."
Ritchie v. White, 225 N.C. 450, 35 S.E. 2nd 414 (N.C. 10/10/1945)
"Marriage is a civil contract, to which there are three parties: the husband, the wife, and the State"
KASAL v. KASAL, 35, N.W. 2d 745. 227 Minn.529
"The State is a party of interest in every marriage contract[.]
Potter v. Potter, (1931), 101 Fla. 1199, 133 So. 94:
"The legislature, in dealing with the subject of marriage, has plenary power, as marriage differs from
ordinary common law contracts, and is subject to control and regulation by the State.'
Blackman v. Iles, 4 N.J. 82, 89 (1950),
Europe: "Civil rights are rights that should be guaranteed by national and international governments (such as the United Nations) and that provide certain guarantees to the citizens of a certain country or territory. Examples are the right to privacy, demonstration and a fair trial when being charged."
USA: "Civil rights under the 14th amendment are for Federal citizens and not State Citizens;
Federal citizens, as parents, have no right to the custody of their infant children
except subject to the paramount right of the State."
Wadleigh v. Newhall, Circuit Court N. Dist. Cal., Mar 13, 1905 [emphasis added]

"A Sovereign is not a person as far as a STATUTE is concerned."
Will v Michigan State Police 105 L. Ed. 2d45 (1989)
  • A "person"is;
    "a variety of entities other than human beings."
    Church of Scientology v U.S. Department of Justice, 612 F2d 417 (1979) at pg 418
  • "....Persons are foreigners, not citizens...."
    United States v Otherson, 480 F. Supp. 1369 (1979) at pg 1373.

Dutch version:

"Licentie, contracten, is een recht dat door een bevoegde autoriteit wordt gegeven om een handeling te verrichten,
die zonder een dergelijke autoriteit illegaal zou zijn. Het instrument of schrift dat dit recht beveiligt, wordt ook wel genoemd
een vergunning. Vide Ayl.Parerg. 353; 15 Vin. Ab 92; Ang. Wat. Co. 61, 85. Een licentie is expliciet of impliciet.
Een uitdrukkelijke licentie is een licentie waarin in directe termen de uitvoering van een bepaalde handeling is toegestaan;
als een vergunning om een herberg te houden door de overheid. Een impliciete licentie is er een die hoewel niet uitdrukkelijk gegeven, kan worden verondersteld uit de daden van de partij die de recht om het te geven. "Bouvier's Law Dictionary 1843
Edition, Volume2, Pagina 53 [nadruk toegevoegd]
Ze zetten een recht op een voorrecht om (statuten worden gemaakt om het zogenaamde rechtsgeldigheid te geven).
"Er zijn drie partijen bij een huwelijkscontract:
De man,
de vrouw,
en de STAAT.
Om deze reden wordt het huwelijk een status genoemd en zijn bepaalde incidenten daaraan verbonden door de wet
die niet mag worden ingetrokken zonder toestemming van de derde partij, de STAAT. "
Ritchie v. White, 225 N.C. 450, 35 S.E. 2e 414 (N.C. 10/10/1945) (
Een status)
"Het huwelijk is een burgerlijk contract, waarbij drie partijen zijn: de echtgenoot, de vrouw en de STAAT"
KASAL v. KASAL, 35, N.W. 2d 745. 227 Minn.529
"De STAAT is een belanghebbende partij bij elk huwelijkscontract [.]
Potter v. Potter, (1931), 101 Fla. 1199, 133 So. 94:
"De wetgevende macht heeft bij het behandelen van het onderwerp van het huwelijk plenaire macht, aangezien het huwelijk verschilt van gewone common law-contracten en is onderworpen aan controle en regulering door de STAAT. '
Blackman v. Iles, 4 N.J. 82, 89 (1950),
1) Compleet 2) Volledig 3) Voltallig 4) Voltallig vergaderend 
Europa: Burgerrechten zijn rechten die door nationale en internationale overheden (zoals de Verenigde Naties) gegarandeerd behoren te worden, en die de burgers van een bepaald land of gebied zekere garanties verschaffen. Voorbeelden zijn het recht op privacy, demonstratie en een eerlijk proces wanneer men aangeklaagd wordt.
USA: "Burgerrechten onder de 14e wijziging zijn voor federale burgers en niet voor staatsburgers;
Federale burgers hebben als ouders geen recht op de voogdij over hun kinderen
behalve onderworpen aan het primordiale (cruciaal, essentieel, doorslaggevend) recht van de STAAT. "
Wadleigh v. Newhall, Circuit Court N. Dist. Cal., 13 maart 1905 [cursivering toegevoegd]
"Een Soeverein is geen persoon voor zover het een STATUUT betreft."
Will v Michigan State Police 105 L. Ed. 2d45 (1989)
  • Een "persoon" is;
    "een verscheidenheid van entiteiten andere dan menselijke wezens."
    Church of Scientology tegen U.S. Department of Justice, 612 F2d 417 (1979) op pg 418
  • ".... Personen zijn buitenlanders, geen burgers ...." 
    Verenigde Staten tegen Otherson, 480 F. Supp. 1369 (1979) op pag 1373.


Wetten in Nederland: (inwoner)

Artikel 1.2. Toepassingsbereik
    • 1

Dit besluit is van toepassing op PERSONEN die inwoner zijn van Nederland of van de BES eilanden onderscheidenlijk een onderneming gedreven door een inwoner van het andere heffingsgebied;


ANTICHRIST IS REVEALED second seal opened



Children share these words with your friends and families. A great slaughter will cover the nations. Persecution and death. Your leaders have a plan made to control the people and maintain what they consider ORDER. Their order. Soon you will be required to take a mark.You have already been warned and told of this system. It will be REQUIRED. If you refuse you will lose your job. You will lose access to health care benefits Your will lose any cash funding, food assistance or government benefits. You will not be able to purchase any goods or services without it. I want you to consider carefully what this means. This means life or death physical or eternal. This system will track your movement financial transactions and every aspect of your life. There will be no more privacy or liberty. This is the BEAST system it is in place now. Their requirement will cause chaos and rioting over the nations. Food wars, looting and murder. Many will be forced to live in the shadows hiding and trying to survive. While those taking this mark will betray and become informers turning in their own friends and families causing them to be put to death. Pray now asks for wisdom ,knowledge and understanding. Pray you do my will. Pray you will not fall into the snare of the enemy. Do not take any mark or implanted object on or in your body. Your body is the TEMPLE of the LORD it is written. Prepare now. Trust No Man. The BEAST will rise to power and fulfill scripture. This mark will unite you to the BEAST. This mark will separate you from me for eternity if you take it. Behold the BEAST rises.


Gemstone University Playlists:

Introductory welcome talk: (15.4 min)

How it all fits together; part one of seventeen parts: (36 minutes)



All their mail to you- each piece- is offer to contract. Keeping that/ those piece(s) is your acceptance of their offer.  See for good info on contract.....see those two videos.

If you want their offer, just keep/ trash their mail.  If you want to refuse their offer to contract, return their mail thus:
1)make copy's of all that is sent to you.,including the envelope, if you have it.
2)return all they've sent you., Everything you have: envelopes/ letters/ anything they've sent you. From forever.
3)put all their in an envelope
       To: their address
        From: their address
          This guaranteed they will get it.
5) include a letter in the envelope , says:
   "The enclosed appears to be a letter( forms number:_______________).  It is neither acknowledgeable nor recognizable, and under penalty of mispersonation, must be returned."
That's all. Did I say "all"? Yes. That's all.  No , none of your info: name address, phone, signature, nothing else.
RETURN THE OFFER TO CONTRACT WITH THEM=nonacceptance. Basics are contracts start with an offer, then step two, acceptance.  If you don't want to contract don't accept( keep their mail). 
6)return this envelope CERTIFIED mail, just certified, and your copy of their mail is proof you did not accept it.  Best done as soon as received- like three days- , but have heard of multiple years of this junque returned and they go away....(probably gonna keep sending you crap, too, but it all is offers , and you either refuse their offer(send back as above ) or accept ( keep it/respond/converse/.....).
Is from: No TAx Academy 
Website is:
David de  riemers
People's rights association
Lewes, Delaware
No zip used
I've used this personally many times with its offers to contract.  They work.  Or have for me.  The last was a you owe, some amount state tax.  I sent it back as above.  They later said" we're taking that amount from your refund. " . I laughed out loud on that one.  The left hand not there stuff talkin' from the right hand not there stuff.  Also, sent back this OFFER TO CONTRACT with them: [" you have this refund coming"].   
Love, life, freedom
Course it's good to clean your energy field that attracts their crap: see raymon grace foundation
Then what we do
Video at page bottom
Also, tapping works great on issues a-z. You could be VERY surprised at the core issues you have.
That's s a general response I would do.
I wonder how the InpowerMovement template adapted to these leeches would look.
I am busy with my smart meter issues right, and hmmmmm would love to see anyone's adaptation of it to irs.  Any takers on that out there in here?
Let freedom ring.     
Isaiah 24:
1 Behold, the LORD maketh the earth empty, and maketh it waste, and turneth it upside down, and scattereth abroad the inhabitants thereof.
2 And it shall be, as with the people, so with the priest; as with the servant, so with his master; as with the maid, so with her mistress; as with the buyer, so with the seller; as with the lender, so with the borrower; as with the taker of usury, so with the giver of usury to him.
3 The land shall be utterly emptied, and utterly spoiled: for the LORD hath spoken this word.
4 The earth mourneth and fadeth away, the world languisheth and fadeth away, the haughty people of the earth do languish.
5 The earth also is defiled under the inhabitants thereof; because they have transgressed the laws, changed the ordinance, broken the everlasting covenant.
6 Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left.
7 The new wine mourneth, the vine languisheth, all the merryhearted do sigh.
8 The mirth of tabrets ceaseth, the noise of them that rejoice endeth, the joy of the harp ceaseth.
9 They shall not drink wine with a song; strong drink shall be bitter to them that drink it.
10 The city of confusion is broken down: every house is shut up, that no man may come in.
11 There is a crying for wine in the streets; all joy is darkened, the mirth of the land is gone.
12 In the city is left desolation, and the gate is smitten with destruction.
13 When thus it shall be in the midst of the land among the people, there shall be as the shaking of an olive tree, and as the gleaning grapes when the vintage is done.
14 They shall lift up their voice, they shall sing for the majesty of the LORD, they shall cry aloud from the sea.
15 Wherefore glorify ye the LORD in the fires, even the name of the LORD God of Israel in the isles of the sea.
16 From the uttermost part of the earth have we heard songs, even glory to the righteous. But I said, My leanness, my leanness, woe unto me! the treacherous dealers have dealt treacherously; yea, the treacherous dealers have dealt very treacherously.
17 Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.
18 And it shall come to pass, that he who fleeth from the noise of the fear shall fall into the pit; and he that cometh up out of the midst of the pit shall be taken in the snare: for the windows from on high are open, and the foundations of the earth do shake.
19 The earth is utterly broken down, the earth is clean dissolved, the earth is moved exceedingly.
20 The earth shall reel to and fro like a drunkard, and shall be removed like a cottage; and the transgression thereof shall be heavy upon it; and it shall fall, and not rise again.
21 And it shall come to pass in that day, that the LORD (YHWH) shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.
22 And they shall be gathered together, as prisoners are gathered in the pit, and shall be shut up in the prison, and after many days shall they be visited.
23 Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously.

ubi iudicia deficiunt incipit bellum



Hugo Grotius (1583-1645): De iure belli ac pacis, liber II, caput I, par 2.
(Hugo de Groot: Over het recht van oorlog en vrede, boek 2, hoofdstuk I, paragraaf 2.)

Bovenstaand adagium is ontleend aan de beroemde Nederlandse rechtsgeleerde Hugo de Groot. Sinds 1938 sierde de regel de grote zittingzaal van het toenmalige gebouw van de Hoge Raad aan het Plein in Den Haag, gouden letters, uitgebeiteld in de groenmarmeren muur, boven de hoofden van de Raadsheren.

Boven de regel waren beeltenissen aangebracht van vier grote wetgevers die de geschiedenis heeft voortgebracht: de bijbelse Mozes, de griek Solon, de byzantijnse Justinianus en de franse keizer Napoleon. Daaronder dus de spreuk en daar weer onder de Raadsheren van vlees en bloed, bezig met het uitspreken van hun iudicia, hun beslissingen.

Legitimatie en Vermaning

Men kan de regel zien als een legitimatie, een rechtvaardiging, voor de macht van justitie. Immers, het alternatief is oorlog en dat wil niemand.

Met evenveel recht kan men in de symboliek een vermaning zien van de wetgever aan de rechters om met een eerlijke beslissing een eind te maken aan de rechtstrijd tussen rechtzoekenden. Een vermaning aan de rechter tot zelfvertrouwen: een beslissing nemen vergt soms moed, maar een rechtvaardige beslissing brengt vrede: de vrede van het recht, die de onderdrukking overbodig maakt. Een vrede die zich zelf in vervulling doet gaan.


In het familierecht ontaardt een rechtsstrijd niet zelden in een regelrechte oorlog tussen ouders. Een door de wet uitgelokte alles-of-niets-strijd om de kinderen. Een rechter die zegt: "het oplossen van hun conflict is primair een verantwoordelijkheid van de ouders zelf" en aldus het conflict uit de hand laat lopen, zou nog eens te rade moeten gaan bij de grootste rechtsgeleerde die ons land heeft voortgebracht: Hugo de Groot.

Welbeschouwd mag de spreuk van Hugo de Groot ook omgedraaid worden:
--- Waar de rechtstrijd uit de hand is gelopen heeft de rechter gefaald ---


Het gebouw van de Hoge Raad aan het Plein heeft plaats moeten maken voor de nieuwbouw van de Tweede Kamer. Geografisch ongeveer op dezelfde plek, maar nu dus in de hal van de Tweede Kamer, zijn de groenmarmeren panelen met het ingebeiteld adagium als relikwie opgesteld.

In 1988 is de Hoge Raad verhuisd. Op het bezoekadres aan de Kazernestraat is de regel eveneens opnieuw in de muur gebeiteld, nu in de sobere hal.

Witte letters in witte steen.

Een gouden regel is het niet meer.



In the middle of the entrance hall, on the wall of the square inner courtyard between the two courtrooms, is a surprising painting by Helen Verhoeven commissioned for the spot. At 4 x 6 meters, this monumental work is quite a bit bigger than Rembrandt’s Nightwatch in the Rijksmuseum. Titled Hoge Raad, the populous painting gives an impression of the history of the Netherlands as a society and state, and the place of the Supreme Court within that history. The paintings represented within the painting refer to the consequences of the absence of orderly justice. This touches on the Supreme Court’s motto, words penned by the Dutch legal scholar Hugo de Groot (1583-1645), founder of international law and maritime law: UBI IUDICIA DEFICIUNT INCIPIT BELLUM. Loosely translated, the motto reads: Where legal justice falls short, armed struggle begins.



Historical development

International law reflects the establishment and subsequent modification of a world system founded almost exclusively on the notion that independent sovereign states are the only relevant actors (FAKE) in the international system. The essential structure of international law was mapped out during the European Renaissance, though its origins lay deep in history and can be traced to cooperative agreements between peoples in the ancient Middle East. Among the earliest of these agreements were a treaty between the rulers of Lagash and Umma (in the area of Mesopotamia) in approximately 2100 BCE and an agreement between the Egyptian pharaoh Ramses II and Hattusilis III, the king of the Hittites, concluded in 1258 BCE. A number of pacts were subsequently negotiated by various Middle Eastern empires. The long and rich cultural traditions of ancient Israel, the Indian subcontinent, and China were also vital in the development of international law. In addition, basic notions of governance, of political relations, and of the interaction of independent units provided by ancient Greek political philosophy and the relations between the Greek city-states constituted important sources for the evolution of the international legal system.

Many of the concepts that today underpin the international legal order were established during the Roman Empire. (There was NO roman empire there is NO proove they lied 1000 years of so called history that was never there) The jus gentium (Latin: “law of nations”), for example, was invented by the Romans to govern the status of foreigners and the relations between foreigners and Roman citizens. In accord with the Greek concept of natural law, which they adopted, the Romans conceived of the jus gentiumas having universal application. In the Middle Ages, the concept of natural law, infused with religious principles through the writings of the Jewish philosopher Moses Maimonides (1135–1204) and the theologian St. Thomas Aquinas (1224/25–1274), became the intellectual foundation of the new discipline of the law of nations, regarded as that part of natural law that applied to the relations between sovereign states.

After the collapse of the western Roman Empire in the 5th century CE, Europe suffered from frequent warring for nearly 500 years. Eventually, a group of nation-states emerged, and a number of supranational sets of rules were developed to govern interstate relations, including canon law, the law merchant (which governed trade), and various codes of maritime law—e.g., the 12th-century Rolls of Oléron, named for an island off the west coast of France, and the Laws of Wisby (Visby), the seat of the Hanseatic League until 1361. In the 15th century the arrival of Greek scholars in Europe from the collapsing Byzantine Empire and the introduction of the printing press spurred the development of scientific, humanistic, and individualist thought, while the expansion of ocean navigation by European explorers spread European norms throughout the world and broadened the intellectual and geographic horizons of western Europe. The subsequent consolidation of European states with increasing wealth and ambitions, coupled with the growth in trade, necessitated the establishment of a set of rules to regulate their relations. In the 16th century the concept of sovereignty provided a basis for the entrenchment of power in the person of the king and was later transformed into a principle of collective sovereignty as the divine right of kings gave way constitutionally to parliamentary or representative forms of government. Sovereignty also acquired an external meaning, referring to independence within a system of competing nation-states.

Early writers who dealt with questions of governance and relations between nations included the Italian lawyers Bartolo da Sassoferrato (1313/14–1357), regarded as the founder of the modern study of private international law, and Baldo degli Ubaldi (1327–1400), a famed teacher, papal adviser, and authority on Roman and feudal law. The essence of the new approach, however, can be more directly traced to the philosophers of the Spanish Golden Age of the 16th and 17th centuries. Both Francisco de Vitoria (1486–1546), who was particularly concerned with the treatment of the indigenous peoples of South America by the conquering Spanish forces, and Francisco Suárez (1548–1617) emphasized that international law was founded upon the law of nature. In 1598 Italian jurist Alberico Gentili (1552–1608), considered the originator of the secular school of thought in international law, published De jure belli libri tres (1598; Three Books on the Law of War), which contained a comprehensive discussion of the laws of war and treaties. Gentili’s work initiated a transformation of the law of nature from a theological concept to a concept of secular philosophy founded on reason. The Dutch jurist Hugo Grotius (1583–1645) has influenced the development of the field to an extent unequaled by any other theorist, though his reputation as the father of international law has perhaps been exaggerated. Grotius excised theology from international law and organized it into a comprehensive system, especially in De Jure Belli ac Pacis (1625; On the Law of War and Peace). Grotius emphasized the freedom of the high seas, a notion that rapidly gained acceptance among the northern European powers that were embarking upon extensive missions of exploration and colonization around the world.

Hugo Grotius, detail of a portrait by Michiel Janszoon van Mierevelt; in the Rijksmuseum, Amsterdam.Courtesy of the Rijksmuseum, Amsterdam

The scholars who followed Grotius can be grouped into two schools, the naturalists and the positivists. The former camp included the German jurist Samuel von Pufendorf (1632–94), who stressed the supremacy of the law of nature. In contrast, positivist writers, such as Richard Zouche(1590–1661) in England and Cornelis van Bynkershoek (1673–1743) in the Netherlands, emphasized the actual practice of contemporary states over concepts derived from biblical sources, Greek thought, or Roman law. These new writings also focused greater attention on the law of peace and the conduct of interstate relations than on the law of war, as the focus of international law shifted away from the conditions necessary to justify the resort to force in order to deal with increasingly sophisticated interstate relations in areas such as the law of the sea and commercial treaties. The positivist school made use of the new scientific method and was in that respect consistent with the empiricist and inductive approach to philosophy that was then gaining acceptance in Europe. Elements of both positivism and natural law appear in the works of the German philosopher Christian Wolff (1679–1754) and the Swiss jurist Emerich de Vattel (1714–67), both of whom attempted to develop an approach that avoided the extremes of each school. During the 18th century, the naturalist school was gradually eclipsed by the positivist tradition, though, at the same time, the concept of natural rights—which played a prominent role in the American and French revolutions—was becoming a vital element in international politics. In international law, however, the concept of natural rights had only marginal significance until the 20th century.

Positivism’s influence peaked during the expansionist and industrial 19th century, when the notion of state sovereignty was buttressed by the ideas of exclusive domestic jurisdiction and nonintervention in the affairs of other states—ideas that had been spread throughout the world by the European imperial powers. In the 20th century, however, positivism’s dominance in international law was undermined by the impact of two world wars, the resulting growth of international organizations—e.g., the League of Nations, founded in 1919, and the UN, founded in 1945—and the increasing importance of human rights. Having become geographically international through the colonial expansion of the European powers, international law became truly international in the first decades after World War II, when decolonization resulted in the establishment of scores of newly independent states. The varying political and economic interests and needs of these states, along with their diverse cultural backgrounds, infused the hitherto European-dominated principles and practices of international law with new influences.

The development of international law—both its rules and its institutions—is inevitably shaped by international political events. From the end of World War II until the 1990s, most events that threatened international peace and security were connected to the Cold War between the Soviet Union and its allies and the U.S.-led Western alliance. The UN Security Council was unable to function as intended, because resolutions proposed by one side were likely to be vetoed by the other. The bipolar system of alliances prompted the development of regional organizations—e.g., the Warsaw Pact organized by the Soviet Union and the North Atlantic Treaty Organization (NATO) established by the United States—and encouraged the proliferation of conflicts on the peripheries of the two blocs, including in Korea, Vietnam, and Berlin. Furthermore, the development of norms for protecting human rights proceeded unevenly, slowed by sharp ideological divisions.

The Cold War also gave rise to the coalescence of a group of nonaligned and often newly decolonized states, the so-called “Third World,” whose support was eagerly sought by both the United States and the Soviet Union. The developing world’s increased prominence focused attention upon the interests of those states, particularly as they related to decolonization, racial discrimination, and economic aid. It also fostered greater universalism in international politics and international law. The ICJ’s statute, for example, declared that the organization of the court must reflect the main forms of civilization and the principal legal systems of the world. Similarly, an informal agreement among members of the UN requires that nonpermanent seats on the Security Council be apportioned to ensure equitable regional representation; 5 of the 10 seats have regularly gone to Africa or Asia, two to Latin America, and the remainder to Europe or other states. Other UN organs are structured in a similar fashion.

The collapse of the Soviet Union and the end of the Cold War in the early 1990s increased political cooperation between the United States and Russia and their allies across the Northern Hemisphere, but tensions also increased between states of the north and those of the south, especially on issues such as trade, human rights, and the law of the sea. Technology and globalization—the rapidly escalating growth in the international movement in goods, services, currency, information, and persons—also became significant forces, spurring international cooperation and somewhat reducing the ideological barriers that divided the world, though globalization also led to increasing trade tensions between allies such as the United States and the European Union (EU).

Since the 1980s, globalization has increased the number and sphere of influence of international and regional organizations and required the expansion of international law to cover the rights and obligations of these actors (FAKE). Because of its complexity and the sheer number of actors (FAKE) it affects, new international law is now frequently created through processes that require near-universal consensus. In the area of the environment, for example, bilateral negotiations have been supplemented—and in some cases replaced—by multilateral ones, transmuting the process of individual state consent into community acceptance. Various environmental agreements and the Law of the Sea treaty (1982) have been negotiated through this consensus-building process. International law as a system is complex. Although in principle it is “horizontal,” in the sense of being founded upon the concept of the equality of states—one of the basic principles of international law—in reality some states continue to be more important than others in creating and maintaining international law.


clementine homilies 8

Chapter XIX. The Law to the Giants or Demons

'These things seem good to the all-seeing God, that you lord it over no man; that you trouble no one, unless any one of his own accord subject himself to you, worshipping you, and sacrificing and pouring libations, and partaking of your table, or accomplishing anything else that they ought not, or shedding blood, or tasting dead flesh, or filling themselves with that which is torn of beasts, or that which is cut, or that which is strangled, or anything else that is unclean. But those who betake themselves to my law, you not only shall not touch, but shall also do honour to, and shall flee from, their presence. For whatsoever shall please them, being just, respecting you, that you shall be constrained to suffer. But if any of those who worship me go astray, either committing adultery, or practising magic, or living impurely, or doing any other of the things which are not well-pleasing to me, then they will have to suffer something at your hands or those of others, according to my order. But upon them, when they repent, I, judging of their repentance, whether it be worthy of pardon or not, shall give sentence. These things, therefore, ye ought to remember and to do, well knowing that not even your thoughts shall be able to be concealed from Him.'

Chapter XX. Willing Captives

'Having charged them to this effect, the angel departed. But you are still ignorant of this law, that every one who worships demons, or sacrifices to them, or partakes with them of their table, shall become subject to them and receive all punishment from them, as being under wicked lords. And you who, on account of ignorance of this law, have been corrupted beside their altars, and have been satiated with food offered to them, have come under their power, and do not know how you have been in every way injured in respect of your bodies. But you ought to know that the demons have no power over any one, unless first he be their table-companion; since not even their chief can do anything contrary to the law imposed upon them by God, wherefore he has no power over any one who does not worship him; but neither can any one receive from them any of the things that he wishes, nor in anything be hurt by them, as you may learn from the following statement.'

Chapter XXII. The Marriage Supper

However, the king of the impious (goddelozen), striving to bring over to his own counsel the King of the pious (vromen), and not being able, ceased his efforts, undertaking to persecute Him for the remainder of His life. But you, being ignorant of the fore-ordained law, are under his power through evil deeds. Wherefore you are polluted in body and soul, and in the present life you are tyrannized over by sufferings and demons, but in that which is to come you shall have your souls to be punished. And this not you alone suffer through ignorance, but also some of our nation, who by evil deeds having been brought under the power of the prince of wickedness, like persons invited to a supper by a father celebrating the marriage of his son, have not obeyed. But instead of those who through preoccupation disobeyed, the Father celebrating the marriage of his Son, has ordered us, through the Prophet of the truth, to come into the partings of the ways, that is, to you, and to invest you with the clean wedding-garment, which is baptism, which is for the remission of the sins done by you, and to bring the good to the supper of God by repentance, although at the first they were left out of the banquet.


Read: Psalm 119 


Isaiah 60:
14. The sons also of them that afflicted thee shall come bending unto thee; and all they that despised thee shall bow themselves down at the soles of thy feet; and they shall call thee, The city of the LORD (יְהֹוָה Yĕhovah), The Zion of the Holy One of Israel.
18 Violence shall no more be heard in thy land, wasting nor destruction within thy borders; but thou shalt call thy walls Salvation (יְשׁוּעָה yĕshuw`ah), and thy gates Praise (תְּהִלָּה tĕhillah).

VN Project ID4D: In 2030 een verplicht biometrische ID voor iedere wereldburger



De Verenigde Naties (VN) wil dat in 2030 de totale wereldbevolking in het bezit is van een ID-kaart waarop biometrische gegevens van de drager zijn opgeslagen. De eerste pilotprojecten zijn al gestart. Biometrische gegevens zijn unieke lichaamskenmerken zoals je vingerafdruk, de structuur van je iris of een gezichtsopname.


Een van de participanten in het project is de Wereldbank. Op hun website staat te lezen dat men is gestart met het Identification for Development initiatief (ID4D), een ambitieus plan dat past binnen de agenda voor Duurzame Ontwikkeling van de VN [punt 16.9; By 2030, provide legal identity for all, including birth registration].

“ID4D gaat er voor zorgen dat mensen toegang hebben tot hun maatschappelijke en juridische rechten”. Rijst meteen de vraag wat er met je gebeurt als je deze biometrische ID-kaart weigert. Kun je dan bijvoorbeeld uitgesloten worden van deelname aan een ziektekostenverzekering?

Vluchtelingenorganisatie UNHCR heeft inmiddels de daad bij het woord gevoegd en samen met technologiebedrijf Accenture de eerste pilotprojecten opgestart. Op dit moment worden in een aantal vluchtelingenkampen mensen voorzien van een identiteit met behulp van Accenture’s Biometric Identity Management System (BIS). De verzamelde BIS-gegevens worden doorgestuurd naar een database in Genève en van daaruit kan de gang van elke vluchteling gemakkelijk gemonitord worden.

That problem is one that Accenture has been tackling in collaboration with the United Nations High Commissioner for Refugees, which has been issuing Accenture-developed biometric identity cards to populations of displaced persons in refugee camps in Thailand, South Sudan, and elsewhere. The ID cards are important for helping to ensure that refugees can have access to services, and for keeping track of refugee populations.


Of dit systeem de armoede daadwerkelijk uit wereld gaat helpen valt nog te bezien. Wel wordt het straks voor overheden heel gemakkelijk en misschien ook verleidelijk om met één druk op de knop de levenswandel van elk mens in het oog te houden.

Lees verder bij de Bron: PrivacyNieuws

De Verenigde Naties, een van de belangrijkste ‘Nieuwe Wereld Orde’ organisaties, wil in 2030 alle mensen –inclusief kinderen- op Aarde een verplicht biometrisch ID-bewijs geven. De persoonlijke gegevens die op deze ID-bewijzen worden vastgelegd zullen worden opgeslagen in een centrale database in Genève, Zwitserland. Met name de gigantische migrantenstromen, zoals nu van het Midden Oosten en Afrika naar Europa, zouden hiermee nauwkeurig kunnen worden gevolgd. De VN heeft het bedrijf Accenture een 3-jarig contract gegeven om de technologie, die gebruik kan maken van vingerafdrukken, irisscans en gezichtsscans, te implementeren.

Het Biometric Identity Management System (BIMS) van Accenture is uitverkoren om als basis te dienen voor het wereldwijde ID-bewijs, wat voor miljoenen migranten mogelijk de enige vorm van persoonlijke identificatie zal worden. Het systeem zal gekoppeld worden aan Accentures Unique Identity Service Platform, waarmee alle informatie naar een centrale database in Genève zal worden verzonden, waartoe de VN Vluchtelingenorganisatie UNHCR onmiddellijk toegang zal hebben.

Op dit moment zouden nog zo’n 1,8 miljard mensen geen enkele vorm van officiële ID hebben, wat problemen oplevert bij migratie en het krijgen van bijvoorbeeld medische zorg, een verblijfsstatus, een uitkering, et cetera.

Duurzame verarming bevolkingen Europa en Noord Amerika

Accenture werkt inmiddels samen met de Hoge VN Commissaris voor Vluchtelingen bij het verstrekken van ID-bewijzen aan mensen die in vluchtelingenkampen in onder andere Thailand en Zuid Soedan verblijven.

Een biometrische ID-kaart voor ieder mens in 2030, officieel ID4D (Identification for Development) genoemd, is één van de doelstellingen van de ‘Duurzame Ontwikkeling Doelstellingen’ van de VN, die -indien volledig uitgevoerd- een massale verarming van de bevolkingen in Europa en Noord Amerika zullen afdwingen, ten gunste van de Derde Wereld. Kortom: er zal een wereldwijd Marxistisch socialistisch systeem worden ingevoerd.

Critici hebben grote bedenkingen bij het universele ID-systeem. Wat gebeurt er bijvoorbeeld als iemand weigert? Vervalt dan het recht op een bankrekening, een baan, een hypotheek, een huis, een uitkering, medische zorg, en ga zo maar verder?

Contant geld zal verdwijnen

De gevestigde orde of ‘elite’ lijkt iedereen in ‘het systeem’ te willen zetten, dat vervolgens eenvoudig door hen kan worden gecontroleerd en gemanipuleerd. Dat is tevens de belangrijkste reden waarom het gebruik van contant geld in steeds meer landen wordt ontmoedigd. Zweden loopt hiermee voorop door het verwijderen van steeds meer pinautomaten, zelfs in afgelegen dorpen. Maar ook Iran overweegt inmiddels in het zuiden van het land een volledig cashloos gebied te introduceren, waar alleen nog maar elektronisch kan worden betaald (2).

Achterliggende gedachte is dat zodra mensen voor 100% zijn aangewezen op digitaal geld hun banken negatieve rente kunnen invoeren, zodat de burgers gedwongen zullen worden om rente te betalen over hun eigen bank- en ‘spaar’rekeningen. Hiermee wordt niet alleen consumeren bevorderd (‘goed voor de economie’), maar ook de weg vrijgemaakt voor automatische ‘bail-ins’, waarmee de rekeninghouders in één klap met een afschrijving van bijvoorbeeld 10% van hun tegoeden te maken kunnen krijgen omdat de bank of de overheid dat nodig acht om niet failliet te gaan.

Einde persoonlijke vrijheid, privacy, welvaart in zicht

Allergrootste gevaar is dat er zo goed als zeker geen enkele persoonlijke vrijheid en privacy meer zal overblijven. Mensen zullen kunnen worden gedwongen om enkel ‘gewenst’ gedrag te vertonen. Iedereen die het niet met de virtuele VN-‘wereldregering’ eens is kan onmiddellijk rekenen op harde sancties, zoals het verlies van zijn inkomsten doordat de toegang tot zijn bankrekening (en het complete internet) wordt geblokkeerd.

Als het aan de VN ligt behoort vrijheid van meningsuiting, samen met democratie en soevereiniteit, in uiterlijk 2030 dus definitief tot het verleden. Dat lijkt nog ver weg, maar 15 jaar is snel voorbij, en de technologie is inmiddels volledig voorhanden om deze plannen desnoods fors te versnellen, bijvoorbeeld tijdens een –mogelijk bewust voor dit doel gecreëerde- wereldwijde crisis.

EU is ‘pilot project’ voor totalitair systeem

De EU is zoals u ongetwijfeld weet al tientallen jaren het ‘pilot project’ voor de invoering van zo’n wereldomvattend totalitair systeem. Op dit moment hebben de EU en de VN -met steun van het Vaticaan en tal van linkse NGO’s- met een gigantische migranteninvasie frontaal de aanval geopend op de laatste resten soevereiniteit, nationale identiteit en vrijheid in Europa. Wat vervolgens eveneens zal verdwijnen is onze sociale zekerheid en hoogstaande voorzieningen, omdat die door de komst van miljoenen moslimmigranten onbetaalbaar zullen worden. Daarmee zal de door de VN gewenste permanente verarming van Europa een feit zijn.

Lees verder bij de Bron:

Veilig gevoel: VN ontslaat medewerkers om kinderporno en drugs

De Verenigde Naties hebben vier stafmedewerkers ontslagen die kinderporno op hun computer hadden. Een vijfde medewerker moet weg bij de VN omdat hij handelde in drugs.

De VN heeft dat bekendgemaakt in een rapport over misstanden bij de organisatie. Het rapport gaat alleen over de eerste zes maanden van dit jaar.

De medewerkers zijn overgedragen aan de autoriteiten in het land waar ze de overtreding begingen, zegt de VN. De medewerker die in drugs handelde, werd in een VN-auto betrapt met 173 kilo marihuana.

De VN werd afgelopen zomer in verlegenheid gebracht na berichten over misbruik, uitbuiting en mishandeling door blauwhelmen.

Lees verder bij de Bron: NOS


The Birth Certificate and You

Deuteronomy 24:
10 When thou dost lend thy brother any thing, thou shalt not go into his house to fetch his pledge.
11 Thou shalt stand abroad, and the man to whom thou dost lend shall bring out the pledge abroad unto thee.

10 Wanneer gij uw broeder iets te leen gaat, zult gij zijn huis niet binnengaan om zijn pand te halen.
11 Gij zult staan in het buitenland, en de man, aan wie gij leent, zal het pand u buiten brengen.

Vi Coactus (V.C.) is a Latin term meaning "having been forced" or "having been compelled". In Latin, cōgō means "to compel" or "to force". The passive participle of cōgō is coāctus, meaning "having been forced" or "having been compelled / gedwongen zijn" or "coerced / gedwongen"

"Vi Coactus" or "V.C." is used with a signature to indicate that the signer was under duress. The signer uses such marking at the start of their signature to signal that the agreement was made under duress, and that it is their belief that it invalidates their signature.




Juris = Law

Dictions = words


Foundling Hospital

Foundling = A safe place (haven) to abandon a child




Birth certificate

You sign as an informant it will be sent to human resources and registered.

Bonded, insured and a cusip number is created

Social Security Number (Subservient Slave Number / Burger Slaven Nummer)

Has also a cusip


Cusip Number

CUSIP stands for the Committee on Uniform Securities Identification Procedures.

Bond papers trough banks


cestui que vie trust


Order out of chaos

The Hegelian Dialectic:

Problem:   Trump wins / Biden wins supporters dont accept ruling
Reaction:   Chaos
Solution:    Blue Helmets


    Birth certificate

    The Victorian women

    forced to give up their babies

    Most unmarried mothers 150 years ago had to hand over their babies to foundling hospitals. A new exhibition looks at what became of these women.

    A detail from Henry Nelson O’Neil’s 1855 painting A Mother Depositing Her Child at a Foundling Hospital, on show at the London Foundling Museum’s forthcoming exhibition.

    Sat 19 Sep 2015 

    I am surrounded by a set of paintings produced 150 years ago at the height of the Victorian age, and the one thing that stands out is a sense of desperation. What is truly shocking and tragic is that they all portray ordinary young mothers caught up in a terrible and unforgiving morality that means abandoning their children is their best, and in many cases their only, hope for the future.

    Exhibition on forced adoption prompts outpouring from women moved by loss

    All the images are at the Foundling hospital in London, which, in the middle of the 19th century, took in and raised the babies of “fallen women”. Unmarried women who became pregnant had extremely limited choices and, for many, the only possible route was to give up their child to the Foundling hospital and then attempt to claw their way back to their “respectable” lives as governesses or servants.

    Throughout the 19th century, about 4,500 women handed over their children at this hospital alone. Now a museum, it has held many exhibitions over recent years charting what happened to these babies. But next week, the focus will shift to a story previously untold: the mothers’ tales. Who were these women? How did they get into their predicament? And what became of them after they had given up their babies?

    They are stories, says Professor Lynda Nead of London’s Birkbeck College, curator of the exhibition, that have been hard to assemble. These women were trying to escape the workhouse (where infant mortality was more than 90%) and gain a measure of respectability; but for both mother and child to survive, they inevitably had to be parted, because no woman could raise a child born outside marriage and remain in “polite society”, or employment, in the 19th century. And so they brought their babies to the hospital.

    An 1848 etching by George Cruikshank, A destitute girl throws herself from a bridge, which is on show at the Foundling Museum.

    To get their child accepted, the mothers needed to submit a written petition to prove they were of previous “good character”, and that they had only “fallen” into a “criminal conversation”, as it was euphemistically called, on this one occasion. In front of a panel of middle-aged and elderly men, the young women were forced to describe the details of their sex lives, and their sexual history. Many of the women were illiterate, so their petitions were written down by someone else, and these tragic submissions are another part of the new exhibition.

    They were women like 21-year-old Ann Gidding, who in 1831 told the Foundling hospital’s governors that she had been a housemaid to Miss Murray of 16 Wilton Crescent. The child’s father, she explained, was John Harewood, a footman at the house. After she discovered she was pregnant, he abandoned her; and she had, she explained, no other means whatsoever of supporting her child, imploring the governors to “take this to your feeling consideration”.

    Susannah Jane Keys, who had recently given birth to twins, explained that the father of her children was a lodger at the home of friends. He seemed respectable and came to visit her at her father’s house, but raped her there. She “resisted and cried out”, but there was no one to hear.

    Harriet Hooper met the father of her child at a singing class run by a church organist; he offered to take her to a house where there was a piano, so she could sing there; but on arrival it transpired “there was no pianoforte but a bed. I wished to leave but he prevented me and kept me for some time,” she explained. She never saw him again.

    When Annie Culver, a housemaid, became pregnant, the father of her child told her to drown herself, and said he would help her to do it.

    Sarah Farquar, who arrived at the hospital with her child in 1854, was different from many, in that she was a governess and so was able to write her own petition. In a series of letters to the secretary of the hospital, she describes how she was drugged and then raped, and that when she later found she was pregnant, “My first thought was self-destruction and this I attempted twice.”

    The stories of these women are unlikely to be the whole truth, explains Nead, because in their desperation they would try to jump through the hoops the Foundling hospital assembled. “They knew what they had to say to get their baby saved, and it was that they had had been respectable, that they had fallen from virtue, and that they could return to respectability if they could give up their babies.

    “It’s very clear that they feel they have no option but to give their babies up; and it’s very clear that they are aware that this is all about judgment. They were judged right from the very start, in fact: when they came to collect a form from the porter’s lodge, the porter would make notes on their appearance that would later be on their file.”

    Deserted – A Foundling by Frank Holl (1873) at the Fallen Woman exhibition at the Foundling Museum.

    Sometimes, though, their petition was rejected. When the hospital authorities investigated Ann Gidding’s story, for example, they discovered there was no Miss Murray at Wilton Crescent, or at Wilton Terrace or Wilton Place either, and her application was turned down.

    What happened next to the mothers who were successful in getting the hospital to take their babies is the hardest thing of all to discover, says Nead. “They melted out of the picture: they were not encouraged to visit their children or to try to keep up any kind of relationship with them.”

    I was one of Britain's last foundlings

    Of the thousands of women who deposited their children at the hospital during the 19th century, only two ever seem to have been in a position to claim them back, despite the fact that another of the paintings in the show – by the artist Emma Brownlow, whose father was the hospital’s director – is The Foundling Restored to its Mother in 1858.

    In a way, the painting is fitting because it illustrates how fable is woven with reality in the story of the fallen women and their babies. At the heart of Victorian England was a myth about women and their virtue, and it is forcefully echoed in the culture of the age: not only the sort of paintings that are included in the exhibition, but also the literature of the times (Lady Dedlock in Charles Dickens’ Bleak House and Elizabeth Gaskell’s 1853 novel Ruth).

    What was essential to Victorian England was that women stayed “pure” (there was, unsurprisingly, no parallel narrative of a “fallen man”) and what happened to the mothers who arrived with their babies at the Foundling hospital, as played out across the art and literature and music of the century, was to be a lesson to all the rest. The “fault” was all female; and for the women who fell, the drop was very far indeed.

    • The Fallen Woman is at the Foundling Museum in London from 25 September 2015 to 3 January 2016




    Secret Contracts - Woman Sentenced For 8 Years Tells All.



    signature  is under the UCC fiction / strawman / FRAUD

    Trust fond from Birth certificate

    Credit card

    autograph real person / human


    Court System is also FICTION

    We don's have a Court of law

    we have the FICTION color of law


    Singning with the UCC in a special way so that you are not responsable for anything that is on that paper


    UCC is a set of codes that was set up over 100 years ago.

    Set up by lawyers so they are CONTRACTS. We are under contracts 

    Under the UCC you do not have to sign: stamp signature or a typed up signature is considered sign.


    There is NO LAW.


    They operate under the (CONTRACT LAW): 

    Color of Law

    The appearance of a legal right.

    The act of a state officer, regardless of whether or not the act is within the limits of his or her authority, is considered an act under color of law if the officer purports to be conducting himself or herself in the course of official duties.

    Under the civil rights act of 1871 (42 U.S.C.A. Section 1983), color of law is synonymous with State Action, which is conduct by an officer that bears a sufficiently close nexus to a state so that the action is treated as though it is by the state.


    Ku Klux Klan Act.


    color of law

    n. the appearance of an act being performed based upon legal right or enforcement of statute, when in reality no such right 

    exists. An outstanding example is found in the civil rights acts which penalize law enforcement officers for violating civil rights 

    by making arrests "under color of law" of peaceful protestors or to disrupt voter registration. It could apply to phony traffic 

    arrests in order to raise revenue from fines or extort payoffs to forget the ticket.


    Copyright © 1981-2005 by Gerald N. Hill and Kathleen T. Hill. All Right reserved.




    Judge is a banker who makes money from your

    Cestui Que Vie trust


    What Is Cestui Que Vie?

    Cestui que vie is French for he who lives. It is a legal term for an individual who is the beneficiary of a trust or an insurance policy, with rights to property and the income and profits that the property provides. A cestui que trust is the person entitled to an equitable, rather than legal, trust in the estate assets. The concept is used in modern life and health insurance policies, where cestui que vie is an individual whose life measures the duration of the insurance contract. In these contracts, cestui que vie is known as the policyholder, insured, or policy owner.



    • In French, Cestui que vie means "he who lives."
    • The legal term describes the person who is the beneficiary and has rights to property in an estate.
    • Cestui que vie is often used today in life and health insurance policies.

    How Cestui Que Vie Works

    Cestui que vie as a legal concept dates to the medieval period, specifically England. During this time, the owners of farms and other properties could be absent for extended periods of time as they traveled, whether for business or religious purposes. It became important to ensure that family members, business partners or tenants could use the property without fear of it being expropriated by feudal lords. While the individual was away, a trustee took care of the land but did not retain legal ownership over the property. The trust often relied on a good faith understanding between the parties.


    In practice, it was often a way to avoid paying taxes by granting land and property to the Church, which was exempt from taxation, while still allowing descendants to reside in and enjoy the estates. Henry VIII, under his advisers Thomas Cromwell and Thomas More, attempted to invalidate cestui que vie trusts, a process continued under the English Reformation.



    The year the British government enacted the Cestui Que Vie Act.

    Cestui Que Vie Is Now a Part of Modern Law

    Later, however, after the Great Plague of 1665 and the Great Fire of 1666 had destroyed London, the British government enacted the Cestui Que Vie Act in 1666, which reinstated the legal concept. After those twin catastrophes, hundreds of thousands of British citizens died or fled. In response, the government took all private property into the trust until the proper heirs or owners could be identified—the cestui que vie. Some parts of the 1666 Act are still law in the United Kingdom.


    The legal concepts behind cestui que vie changed a bit over the centuries in order to reduce fraud and to ensure that property owners couldn’t shift their property into trusts in order to dodge creditors. More recently, laws against property held in perpetuity required that parties named as the beneficiaries in a trust should vest, and thus have an interest in the trust rather than passively receive benefits.


    When a trust is created it is done for the benefit of a specific individual who is identified in the trust document. In a trust, the cestui que trust is the person who has an equitable interest in the trust. The legal title of the trust, however, is given to the trustee. Cestui qui use, or he who uses, is the person for whose benefit the trust is made. During the medieval period, cestui que use arrangements became so common that they were often assumed to be present even when they had not been arranged.




    In america the court system is operated under the military higer and lower court.

    If you are not a military member so when you aply the constitution the judge says it does not apply in my court room. It is not under their jurisdiction.



    Uniform Commercial Code (UCC)

     Updated Nov 21, 2019

    What Is the Uniform Commercial Code (UCC)?

    The Uniform Commercial Code (UCC) is a standardized set of laws and regulations for transacting business. Then UCC code was established because it was becoming increasingly difficult for companies to transact business across state lines given the various state laws.


    The Uniform Commercial Code (UCC) is important since it helps companies in different states to transact with each other by providing a standard legal and contractual framework. The UCC laws have been fully adopted by most states in the U.S. Although there are some slight variations from state-to-state, the UCC code consists of nine separate articles. The UCC articles govern various types of transactions, including banking and loans.


    How the Uniform Commercial Code (UCC) Works

    Uniform Commercial Code (UCC) laws regulate sales of personal property and various other transactions. If you’ve ever purchased a business or a vehicle in the past, chances are you signed a UCC-1 statement. The title remains in the lender’s possession until the loan is paid off.


    The policies instituted under the Uniform Commercial Code (UCC) are largely focused on the activities of small businesses and entrepreneurs. Part of the intent is to clear up confusion over how each state might separately regulate such operations.



    • The Uniform Commercial Code (UCC) is a set of business laws that regulate financial contracts and transactions employed across states.
    • The UCC code consists of nine separate articles, each of which covers separate aspects of banking and loans.
    • Companies that conduct business transactions outside of their home state must comply with the Uniform Commercial Code (UCC).
    • The UCC code has been fully adopted by most states and adapted slightly by others.

    The UCC code imposes standards for processing checks and other types of commercial paper. Often it is applied to the property secured by a bank where the title is held until the borrower pays off the balance of the financing. Companies that conduct business transactions outside of their home state must comply with the applicable UCC law, including when leasing equipment, selling goods, borrowing money, and establishing contracts.


    Although the UCC code regulates dealings involving personal property, it does not govern real property such as land or any structures attached to land.

    Uniform Commercial Code (UCC) Articles

    Below is an outline of what the nine different articles in the Uniform Commercial Code (UCC) address:

    1. General Provisions: establishes definitions and certain parameters for how the Uniform Commercial Code (UCC) is to be applied
    2. The sale of goods, excluding real estate and service contracts
    3. Checks, drafts, and other negotiable instruments
    4. Bank deposits and collections
    5. Letters of credit
    6. Bulk sales, auctions, and liquidations of assets
    7. Documents of title, including warehouse receipts, bulk sales, and bills of lading (BoL)
    8. Investment securities
    9. Secured transactions of personal property, agricultural liens, promissory notes, consignments, and security interests

    The Uniform Commercial Code (UCC) undergoes frequent revisions that address specific articles. For example, a recent addition to the code covers corporate electronic payments.


    History of the Uniform Commercial Code (UCC)

    The Uniform Commercial Code (UCC) was not established through Congress. It was created by private organizations that include the National Conference of Commissioners on Uniform State Laws (NCCUSL) and the American Law Institute (ALI).


    The Uniform Commercial Code (UCC) was drawn up and ratified by most states in the 1950s. Louisiana is now the only state that has not fully ratified the code, although it has adopted part of it.


    Special Considerations

    Each state has the option of adopting the code as it was written and amended or adopting and modifying provisions of it.


    Louisiana did not adopt Article 2 of the Uniform Commercial Code (UCC) as written. The state also did not adopt Article 2A, which covers the lease and rental of personal property that is not regarded as real estate. California has made some modifications, too, implementing its own version of the UCC laws.



    Driver lisence: (DVLA) UK


    Driver and Vehicle Licensing Agency

    The Driver and Vehicle Licensing Agency is the organisation of the UK government responsible for maintaining a database of drivers in Great Britain and a database of vehicles for the entire United Kingdom. Its counterpart for drivers in Northern Ireland is the Driver and Vehicle Agency.Wikipedia


    Type: Executive agency

    Jurisdiction: United Kingdom


    You are just the Registered Keeper is NOT the owner.

    The person who is responsible for taking care of the vehicle, pay the taxes, pay the lisence, pay the insurance, but the DVLA can take it away from you any time when they feel like it. Crush it ,clamp it they can do anything they want with it because they are the owner.


    When you registered it you handed it over to them to the crown or the state it is then no longer yours and it never will be.

    The DVLA is just a corporation just set up by the crown.


    Department of Motor Vehicles

    In america it is the Department of motor vehicles: (DMV)

    Department of Motor Vehicles

    Het Department of Motor Vehicles is een overheidsorganisatie in de Verenigde Staten die zich bezighoudt met de administratie van rijbevoegdheid, het afgeven van rijbewijzen en autoregistratie.


    The only reason to have a lisence when you drive a car as if you doing taxi service or doing it for business.

    But if you are driving for personel use going to work, went to the market or going on vacation.

    That is the law.


    These costumes got jurisdictions by the corporations and they are corperate police.


    Constables are the people who will keep the peace.

    constable is a person holding a particular office, most commonly in criminal law enforcement. The office of constable can vary significantly in different jurisdictions. A constable is commonly the rank of an officer within the police. Other people may be granted powers of a constable without holding this title.



    ELIZABETH coronation oath




    October 25, 2015 by: 


    Contract law is a body of law that governs, enforces, and interprets agreements related to an exchange of goods, services, properties, or money. According to contract law, an agreement made between two or more people or business entities, in which there is a promise to do something in return for a gain or advantage, is legally binding. Contract law is the center of many business dealings, and anyone entering into a contract should that failing to abide by the contract, even by mistake, could result in serious problems. To explore this concept, consider the following contract law definition


    Definition of Contract Law


    1. The branch of civil law that deals with interpretation and enforcement of contracts between two or more parties.

    What is Contract Law

    Contract law governs the legality of agreements made between two or more parties when there is an exchange of some sort intended to take place. In nearly all business transactions, contracts are made. Such contracts, even if made by a verbal agreement, are legally enforceable, as an obligation to fulfill the terms of the agreement has been created. Anytime an individual, business, or other entity agrees to take action, or to make an exchange or payment for something of value, a contract has been created. Examples of such agreements in business include bills of sale, purchase orders, and employment agreements.

    Laws Governing Contracts

    There are laws governing contracts at the federal, state, and local levels, though most contracts are subject to the laws of the state in which it was created. Because the laws governing contracts vary a little by jurisdiction, most contracts include a governing law provision. This is a section of the contract itself in which it is specifically stated which state’s laws will apply to interpreting and enforcing the contract should a dispute arise. Many contracts also specify how a dispute is to be dealt with, often stating that the parties will use arbitration, rather than go to court over a dispute.

    Anticipatory Breach vs. Actual Breach

    Contracts are breached in two primary ways, referred to as (1) and actual breach, and (2) an anticipatory breach. An actual breach occurs when one party to the agreement fails or refuses to honor his part of, or complete his duties under, the contract.

    For example:

    Josh agrees to deliver 300 pavers to Charles at his home on Monday, for $150.00. Charles pays Josh the full amount up front, but Josh fails to deliver the pavers on Monday. When the pavers still haven’t been delivered on Wednesday, Charles is angry and simply wants his money refunded. Josh has committed an actual breach of his contract with Charles.

    An anticipatory breach refers to an intended or anticipated failure of one party to perform his duties under the contract. Anticipatory breach occurs when one party informs the other party of his unwillingness, or inability, to perform under the contract ahead of time. In such a case, the party that will be harmed by the breach does not have to wait until all other terms, or a required date, has come and gone before taking legal action.

    For example:

    Mary is moving out of her rental home, into the home she recently purchased with her new husband. Mary contracts with the Happy Housekeepers service for a thorough cleaning of the rental on Thursday, a full day after she has removed all of her belongings, so that she can do a walk-through with the landlord on Friday, the 31st of the month. Mary pays the $300 fee to the cleaning company in advance. On Monday, three days before the company is to clean the house, Mary receives a phone call informing her the service will be unable to do the job on Thursday, due to other obligations.

    Happy Housekeepers has committed an anticipatory breach, letting Mary know in advance that it will not be performing its duties as agreed. There are several actions Mary can take, all of which may take anywhere from a few days, to months, to wrap up. The major problem from Mary’s point of view is that she must turn the clean apartment over to the landlord no later than Friday, or she will incur another month’s rent.

    If Mary is unable to get another service to handle the job on time, Happy Housekeepers may be held liable, not only to return Mary’s $300 payment, but for the extra month’s rent incurred because of the company’s breach of contract.

    Elements of a Legally Binding Contract

    Contract law requires certain elements of a legally binding contract to be met in order for the agreement to be enforceable. Regardless of the type of contract, if any of these four elements is not met, the contract may not be enforceable:


    An offer must be made in a contract. Such an offer may be to exchange goods or services for something of value, or an offer to act or refrain from acting in a certain manner. For example, a construction contractor offers to build a house in exchange for a specified amount of money. An offer may be made in person, or in writing.


    Acceptance is the agreement of the other party to the offer presented. In most contracts, the method of signaling acceptance is left open. While in many contracts, both parties add their signatures to demonstrate their agreement to the terms, others assume an acceptance of the offer to be made when one or both parties perform their duties under the contract.


    All parties to any contract must provide the other parties something of value, which entices the other party to enter into the agreement. The “something of value” is referred to as “consideration,” and it does not necessarily need to be money. For example, Paul agrees to give Nancy his above-ground swimming pool in exchange for daycare services in her home.


    All parties entering into a contract must have a legal capacity, or competency, to do so. Each must be able to understand his legal liability and responsibilities under the contract. This prevents someone from taking advantage of minors and those who are mentally incapacitated, as these individuals cannot legally enter into an enforceable contract.


    Under the doctrine of mutuality, all parties must be willing, and have an intent, to perform their obligations under the contract at the time it is made. Without mutual intent, neither party would be bound by the contract. Additionally, mutuality requires any cancellation of a contract to be agreed to by all parties involved.

    Breach of Contract in Failed Surgery

    George A. Hawkins had suffered a severe burn to his hand when he was 11 years old. Local doctor Edward R. B. McGee approached Hawkins’ father, offering to do surgery to repair Hawkins’ hand, and guaranteed the surgery would leave Hawkins with a “one-hundred percent good hand.” McGee repaired the hand by grafting skin from the patient’s chest to replace the horribly scarred area. The surgery was not successful, and Hawkins’ hand began growing a thick mat of hair.

    Hawkins filed a civil lawsuit against the doctor for breach of contract based on his failure to perform as he promised. The jury ruled in favor of Hawkins, and awarded him a large sum for pain and suffering. The judge, however, overturned the amount awarded, pointing out that Hawkins would have endured pain and suffering in any case, as that is an expected result of surgery.

    Related Legal Terms and Issues

    • Binding – Having power to bind or oblige; imposing an obligation.
    • Business Entity – An organization established and existing apart from any other interest, business or personal.
    • Civil Lawsuit – A lawsuit brought about in court when one person claims to have suffered a loss due to the actions of another person.
    • Civil Liability – A lawsuit brought about in court when one person claims to have suffered a loss due to the actions of another person.
    • Contract – An agreement between two or more parties in which a promise is made to do or provide something in return for a valuable benefit.
    • Jurisdiction – The legal authority to hear legal cases and make judgments; the geographical region of authority to enforce justice.
    • Legally Binding – An agreement that is written and enforceable by law.




    Who did you heart and to who do you pay this money to.

    To give you a ticket or to book you and to take you to a station

    There has to be a victim under the common law to be a crime

    It is a commercial penalty (commerciële boete)


    They do not keep the peace they create the problem and then they find the solution and then sell you this sollution

    and penalize (straffen) you if you do not agree It is no law but statutes.


    mind controlled people do not see or understand it.

    But the systems conspire with the models of lies so that they can make money.


    To find how much your birth bond is for you can go to the federal reseve for it and with special forms that you can fill in

    if you know the bounds and serial numbers you can get it from them


    The USA is owned by the crown:

    All nations are franchises of the anglo american corporations and the anglo corporation is an extension from the British crown

    the British crown is backed by gold and the people.


    Reclaiming the fiction is the only sollution.


    Prisons for profits $ 3000 dollar oer day and the prisoners get payed 12 cents a day.


    Parking ticket example:

    You have no contract so you send the ticket back to them and tell them NO CONTRACT.


    They have to produce a contract where you signed to say that if you parked somewhere that you are not suppose to you will have to pay the ticket.


    CEO and a signature.

    When was he there at 8 o'clock at night to put the tickets on the cars.

    A parking ticket why do you have to pay for parking when you own the roads.


    next step:

    They will sent you an new offer that you have to pay within a certain time then you will have to pay half (reduced fine) for it.

    Then you sent it back and write a letter saying that I don't have to pay anything because I do not have a contract with you.


    Show me the contract


    The PERSON that you addressed in this letter is spiritually  dead and has NO SOUL

    and I have not giving you permission to use it to make money and there is a fine behind it of 250.000 Pounds if you use it.


    They refuse to answer  so sent them a follow up letter a default letter.

    You are now in default for not responding 

    (5 days later they send a letter with the account is closed and I do not own)


    The bank need the money for the Trust fond (birth certificate) for to pay my house



    Also found in: LegalFinancialWikipedia.

    Related to allodial: Allodium, allodial system, statutory lien, Allodial title




    1. (Historical Terms) (of land) held as an allodium
    2. (Historical Terms) (of tenure) characterized by or relating to the system of holding land in absolute ownership: the allodial system.
    3. (Historical Terms) (of people) holding an allodium
    Collins English Dictionary  Complete and Unabridged, 12th Edition 2014 © HarperCollins Publishers 1991, 1994, 1998, 2000, 2003, 2006, 2007, 2009, 2011, 2014





    Free; not Holden of any lord or superior; owned without obligation of vassalage or fealty;
    the opposite of feudal. Barker v. Dayton, 28 Wis. 384;; Wallace v. Harmstad, 44 Pa. 499.


    allodium: (Private property)
    Land held absolutely in one's own right, and not of any lord or superior; land not subject to feudal duties or burdens.
    An estate helb by absolute ownership, without recognizing any superior to whom any duty is due on account thereof.
    1 Washb. Real Prop. 16. McCartee v. Orphan Asylum, 9 Cow. (N.Y.) 511, 18 Am. Dec. 516




    land tenure
    The Editors of Encyclopaedia Britannica
    Encyclopaedia Britannica's editors oversee subject areas in which they have extensive knowledge, whether from years of experience gained by working on that content or via study for an advanced degree....
    Alternative Title: allodial land


    Allodium, land freely held, without obligation of service to any overlord. Allodial land tenure was of particular significance in western Europe during the Middle Ages, when most land was held by feudal tenure.

    At the end of the 9th century the extent of allodial land in France was increased by the anarchy that accompanied the decline of the Carolingian monarchy; much of this new property, however, was eventually brought into a feudal relationship in which the holder owed certain services to his lord. By the 12th and 13th centuries, the only appreciable amount of allodial land remaining was limited to peasant holdings in the southwest. In Germany large allodial estates held by nobles continued to exist, particularly in Saxony. In England there was a considerable amount of allodial land before the Norman Conquest (1066), but it disappeared under the new rulers. Allodial land, though free of limitations from above, was not free of restrictions from below if the holder chose to have feudal tenants. He would then owe certain obligations to them, primarily in terms of protection, and could not be considered in absolute control of his holdings.

    With the decline of feudalism in France, land that had been under the jurisdiction of a lord came to be under the jurisdiction of the king, who collected certain fees upon its sale or transfer. Following the French Revolution (1789) all land became allodial. In England no land is referred to as allodial, but an estate in fee simple corresponds in practice to absolute ownership.




    We need 1 million people to do this at once.

    The parent corporations

    Power and Purpose in the Anglo-American Corporation

    Create a Free Website With JouwWeb