Regeringsvorm is al gemaakt door יְהֹוָה
En die staat beschreven in de boeken 5 van Mozes
Jezus is onze Koning en wij zijn Zijn dienaren genaamd ministers in Zijn Koninkrijk
Onze God is יְהֹוָה (YeHoVaH)
Wij zijn de vertegenwoordigers die Zijn wetten, die we moeten uitdragen naar de mensen op deze aarde.
Eerst zouden we een samenwerking met opbouwende יְהֹוָה horige mensen moeten realiseren.
Dit hieronder is de uitleg die de mensen eraan geven
Een theocratie is een staatsvorm waarin de godheid als onmiddellijke gezagsdrager wordt beschouwd. Het woord komt van de Griekse woorden θεός (theos), "God", en κρατία (kratia), "macht, kracht", en betekent "heerschappij van god". Bij sommige godsdiensten werd de koning als zoon van god beschouwd. (waar staat dit in de geschriften genaamd de Bijbel? En welke God wat is zijn naam?) Bij godsdiensten met een 'heilig boek', wordt deze als directe boodschap van god gebruikt. Tegenwoordig wordt er ook een bestuursvorm mee aangeduid, waar geestelijken de macht hebben. (waar staat dit in de geschriften genaamd de Bijbel?)
- Jezus (יְהוֹשׁוּעַ / Yehowshuwa`) is de de koning als zoon van god beschouwd niet wij mensen
- God Zijn naam is יְהֹוָה
- Het Heilige boek is de Bijbel / geschriften
- Geestelijken hebben geen macht Jezus heeft alle macht
22 And YAHWEH said to Mosheh: 'I know their contrariness and their thoughts and their stiffneckedness, and they will not be obedient till they confess their own sin and the sin of their fathers.
23 And after this they will turn to Me in all uprightness and with all their heart and with all their soul, and I will circumcise the foreskin of their heart and the foreskin of the heart of their seed, and I will create in them a kodesh spirit, and I will cleanse them so that they shall not turn away from Me from that day unto eternity.
24 And their souls will cleave to Me and to all My commandments, and they will fulfill My commandments, and I will be their ABBA (Father) and they shall be My children.
25 And they all shall be called children of the living YAHWEH, and every malak and every spirit shall know, yes, they shall know that these are My children, and that I am their ABBA in uprightness and righteousness, and that I love them.
1 Samuel 7:
3 And Samuel spake unto all the house of Israel, saying, If ye do return unto the YeHoVaH with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto YeHoVaH, and serve him only: and he will deliver you out of the hand of the Philistines. (State of the Netherlands)
13 I will take the cup of salvation (יְשׁוּעָה / yeshuw`ah), and call upon the name of יְהֹוָה (Yehovah) the LORD.
Jeremiah 31: (KJV)
33 But this shall be the covenant that I will make with the house of Israel; After those days, saith YeHoVaH, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.
45 Who then is the faithful and wise servant,
whom the master (Yahushua) has put in charge
of the servants in his household
to give them (people who seek the truth) their food* at the proper time?
46 It will be good for that servant
whose master finds him doing so when he returns.
*Food: Biblical knowledge
3 And he humbled thee, and suffered thee to hunger,
and fed thee with manna (Heavenly food / Biblical food),
which thou knewest not, neither did thy fathers know;
that he might make thee know that man doth not live by bread only,
but by every word that proceedeth
out of the mouth of יְהֹוָה
doth אָדָם (Adam / to be red /man) live.
(Eve was still in Adam as ONE)
4 Thy raiment waxed not old upon thee,
neither did thy foot swell, these 40 years.
Deze uitleg hierboven klopt niet helemaal.
De staat der Nederlanden:
5 For thy Maker is thine husband; the יְהֹוָה of hosts is his name; and thy Redeemer the Holy One of Israel; The אֱלֹהִים (Elohiym / God) of the whole earth (אֶרֶץ / Erets) shall he be called.
7 For a small moment have I forsaken thee; but with great mercies will I gather thee.
13 But the דָּבָר (word) of the יְהֹוָה (YeHoVaH) was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
Maker / Creator
- a married man considered in relation to his spouse.
- a male partner in a marriage.
- the legally or formally recognized union of two people as partners in a personal relationship (historically and in some jurisdictions specifically a union between a man and a woman).
Covenant: (Hebrews 9:19)
- an agreement.
- agree by lease, deed, or other legal contract.
- a usually formal, solemn, and binding agreement : COMPACT… international law, which depends upon the sanctity of covenants between rulers.— George H. Sabine
- a written agreement or promise usually under seal between two or more parties especially for the performance of some actionthe deed conveying the land contained restrictive covenantsb: the common-law action to recover damages for breach of such a contract
11 And God said, Let the earth bring forth grass, the herb yielding seed, and the fruit tree yielding H6213 fruit after his kind, whose seed is in itself, upon the earth: and it was so.
12 And the earth brought forth grass, and herb yielding seed after his kind, and the tree yielding H6213 fruit, whose seed was in itself, after his kind: and God saw that it was good.
16 And God made H6213 two great lights; the greater light to rule the day, (SUN) and the lesser light to rule the night: (MOON) he made the STARS also. (NO PLANETS)
25 And God made H6213 the beast of the earth after his kind, and cattle after their kind, and every thing that creepeth upon the earth after his kind: and God saw that it was good.
26 And God said, Let us make H6213 man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth.
31 And God saw every thing that he had made, H6213 and, behold, it was very good. And the evening and the morning were the sixth day.
3 And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. H6213
4 These are the generations of the heavens and of the earth when they were created, in the day that the LORD God made H6213 the earth and the heavens,
18 And the LORD God said, It is not good that the man should be alone; I will make H6213 him an help meet for him.
7 And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves H6213 aprons.
13 And the LORD God said unto the woman, What is this that thou hast done? H6213 And the woman said, The serpent beguiled me, and I did eat.
14 And the LORD God said unto the serpent, Because thou hast done H6213 this, thou art cursed above all cattle, and above every beast of the field; upon thy belly shalt thou go, and dust shalt thou eat all the days of thy life:
21 Unto Adam also and to his wife did the LORD God make H6213 coats of skins, and clothed them.
1 This is the book of the generations of Adam. In the day that God created man, in the likeness of God made H6213 he him;
7 And the LORD said, I will destroy man whom I have created from the face of the earth; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made H6213 them.
15 And this is the fashion which thou shalt make H6213 it of: The length of the ark shall be three hundred cubits, the breadth of it fifty cubits, and the height of it thirty cubits.
16 A window shalt thou make H6213 to the ark, and in a cubit shalt thou finish it above; and the door of the ark shalt thou set in the side thereof; with lower, second, and third stories shalt thou make H6213 it.
19 And he saith unto them, Follow me, and I will make you fishers of men.
22 But Jesus said unto him, Follow me; and let the dead bury their dead.
9 And as Jesus passed forth from thence, he saw a man, named Matthew, sitting at the receipt of custom: and he saith unto him, Follow me. And he arose, and followed him.
24 Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me.
14 And as he passed by, he saw Levi the son of Alphaeus sitting at the receipt of custom, and said unto him, Follow me. And he arose and followed him.
34 And when he had called the people unto him with his disciples also, he said unto them, Whosoever will come after me, let him deny himself, and take up his cross, and follow me.
59 And he said unto another, Follow me. But he said, Lord, suffer me first to go and bury my father.
60 Jesus said unto him, Let the dead bury their dead: but go thou and preach the kingdom of God.
61 And another also said, Lord, I will follow thee; but let me first go bid them farewell, which are at home at my house.
62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.
The Rich Young Ruler
18 And a certain ruler asked him, saying, Good Master, what shall I do to inherit eternal life?
19 And Jesus said unto him, Why callest thou me good? none is good, save one, that is, God.
20 Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
21 And he said, All these have I kept from my youth up.
22 Now when Jesus heard these things, he said unto him, Yet lackest thou one thing: sell all that thou hast, and distribute unto the poor, and thou shalt have treasure in heaven: and come, follow me.
23 And when he heard this, he was very sorrowful: for he was very rich.
24 And when Jesus saw that he was very sorrowful, he said, How hardly shall they that have riches enter into the kingdom of God!
25 For it is easier for a camel to go through a needle's eye, than for a rich man to enter into the kingdom of God.
26 And they that heard it said, Who then can be saved?
27 And he said, The things which are impossible with men are possible with God.
28 Then Peter said, Lo, we have left all, and followed thee.
29 And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake,
30 Who shall not receive manifold more in this present time, and in the world to come life everlasting.
43 The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow me.
27 My sheep hear my voice, and I know them, and theyfollow me:
22 Jesus saith unto him, If I will that he tarry till I come, what is that to thee? follow thou me.
8 And all these thy servants shall come down unto me, and bow down themselves unto me, saying, Get thee out, and all the people that follow thee: and after that I will go out. And he went out from Pharaoh in a great anger.
13 And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them.
- Iedereen zijn eigen stuk land/grond (2 Ha) om te bewerken.
Eigen tuin met groente, fruit, noten en zaden vee waaronder koe, schaap, geit, kip en vissen. Alle dieren die volgens de voedselwetten koosjer zijn.
Alle overschot naar distributiecentrums (gratis) brengen voor gratis te geven voor anderen die zelf ook een overschot (per categorie aan gewicht: vb. 10 kg veren en 10 kg lood) hebben van andere producten. (gratis te gebruiken voor eigen gebruik)
- Over de hele aarde verspreid voedselbossen planten zodat er voor iedereen ook daar alles te vinden is in overvloed aan eten.
- Ridders met wapens, helmen en schilden
- Claim unclaimed land
Adverse possession: https://en.wikipedia.org/wiki/Adverse_possession (*Zie onderaan)
5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
28 Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
Inhabitant of the land of אֶרֶץ / Earth / Eretz
14 From the place of his habitation he looketh upon all the inhabitants of the earth.
Citizen of heaven: Kingdom citizenship
The heavenly temple or sanctuary Jerusalem (יְרוּשָׁלַם) existing in / above heaven
20For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:
21 Who shall change our vile body, that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.
16 But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city.
22 But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels,
Vision of the Glory of God Filling the Temple
1 Afterward he brought me to the gate, even the gate that looketh toward the east:
2 And, behold, the glory of the God of Israel came from the way of the east: and his voice was like a noise of many waters: and the earth shined with his glory.
3 And it was according to the appearance of the vision which I saw, even according to the vision that I saw when I came to destroy the city: and the visions were like the vision that I saw by the river Chebar; and I fell upon my face.
4 And the glory of the LORD came into the house by the way of the gate whose prospect is toward the east.
5 So the spirit took me up, and brought me into the inner court; and, behold, the glory of the LORD filled the house.
6 And I heard him speaking unto me out of the house; and the man stood by me.
7 And he said unto me, Son of man, the place of my throne, and the place of the soles of my feet, where I will dwell in the midst of the children of Israel for ever, and my holy name, shall the house of Israel no more defile, neither they, nor their kings, by their whoredom, nor by the carcases of their kings in their high places.
8 In their setting of their threshold by my thresholds, and their post by my posts, and the wall between me and them, they have even defiled my holy name by their abominations that they have committed: wherefore I have consumed them in mine anger.
9 Now let them put away their whoredom, and the carcases of their kings, far from me, and I will dwell in the midst of them for ever.
10 Thou son of man, shew the house to the house of Israel, that they may be ashamed of their iniquities: and let them measure the pattern.
11 And if they be ashamed of all that they have done, shew them the form of the house, and the fashion thereof, and the goings out thereof, and the comings in thereof, and all the forms thereof, and all the ordinances thereof, and all the forms thereof, and all the laws thereof: and write it in their sight, that they may keep the whole form thereof, and all the ordinances thereof, and do them.
12 This is the law of the house; Upon the top of the mountain the whole limit thereof round about shall be most holy. Behold, this is the law of the house.
- Establish a permanent population
- Establish Government
life, health, liberty, possesions
- Common believe in the abstract idea of Government
when people are behind it it will exsist
New Covenant with יְהוֹשׁוּעַ
יְהֹוָהYehovah "the existing One" King יְהוֹשׁוּעַ (Yehowshuwa`)
LORD Judge אֱלֹהִים ('elohiym) (God)
רוּחַ (ruwach) (קֹדֶשׁ) qodesh (Holy Ghost/spirit)
Jeremiah 31: (KJV)
33 But this shall be the covenant that I will make with the house of Israel (NOT today called JEWS); After those days, saith the LORD, I will put my Torah (law) in their inward parts (Jurisdiction), and write it in their hearts; and will be their God, and they shall be my people.
From H3384; a precept or statute, especially the Decalogue or Pentateuch: - law.
18 And Jesus came and spake unto them, saying, All power (jurisdiction) G1849 is given unto me in heaven and in earth.
19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.
From G1832 (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence: - authority, jurisdiction, liberty, power, right, strength.
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.
Ministers (everone else in the new covenant of יְהוֹשׁוּעַ)
Nations (unbelievers / strangers / sojourners)
One law shall be to him that is homeborn, and unto the stranger that sojourneth among you. (Exodus 12:49)
the congregation of Israel, whether he be a stranger, or born in the land. (Exodus 12:19)
- een wetgevende macht (Vader/יְהֹוָה),
- een uitvoerende macht (Zoon/יְהוֹשׁוּעַ) en
- een rechtsprekende macht (Heilige Geest/רוח הקדוש).
45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.
- Write a constitution
laws, principles, entities to define and specify these
13 But the word of the LORD was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.
יְהֹוָה feast days
17 For the law was given by Moses, but grace and truth came by Jesus Christ.
1 Thessalonians 4:2 For ye know what commandments we gave you by the Lord Jesus.
17 And the dragon was wroth with the woman, and went to make war with the remnant of her seed, which keep the commandments of God, and have the testimony of Jesus Christ.
12 Here is the patience of the saints:
here are they that keep the (10) commandments of God, and the faith (SUBSTANCE) of Jesus.
Medical / Healing:
HEALING IS THROUGH:
- the prayer of FAITH
- and confessing sin.
14 Is any sick among you?
let him call for the elders of the church;
and let them pray over him,
anointing him with oilin the name ofJesus.
15 And the prayer of faith (SUBSTANCE) shall save the sick,
and the Lord shall raise him up;
and if he have committed sins,
they shall be forgiven him.
16 Confess your faults one to another,
and pray one for another, that ye may be healed.
The effectual fervent prayer of a righteous man availeth much.
2 For by it the elders obtained a good report.
3 Through faith we understand that the world is framed by the word of God, so that things which are seen were not made of things which do appear.
34 And Peter said unto him, Aeneas, Jesus Christ heals you (maketh thee whole):
arise, and make thy bed. And he arose immediately.
13 There is none to plead thy cause,
that thou mayest be bound up:
thou hast no healing medicines.
11 Go up into Gilead, and take balm,
O virgin, the daughter of Egypt:
in vain shalt thou use many medicines;
for thou shalt not be cured.
2 Chronicles 16:
12 And (King) Asa*
in the 39th year of his reign
was diseased in his feet,
until his disease was exceeding great:
yet in his disease he sought not to יְהֹוָה
but to the physicians.
13 And Asa slept with his fathers,
and died in the 41th year of his reign.
*So King Asa died 2 years later.
26 And said, If thou wilt diligently
hearken to the voice of יְהֹוָה thy אֱלֹהִים (Elohiym/God/Judge),
and wilt do that which is right in his sight,
and wilt give ear to His commandments, and keep all His statutes,
I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am יְהֹוָה that healeth thee.
- עִבְרִי / `Ibriy / Hebrew (וְהָעִבְרִיָּה)
(Jeremiah 34:9) (Exodus 9:1, Jonah 1:9, Romans 11, Isaiah 56:1-7)
- Temple of the רוּחַ הַקֹּדֶשׁ (Holy Ghost/ Ruach Hakodesh)
(1 Corinthians 6:19)
- Received from יְהֹוָה (YeHoVaH)
(Acts 5:32, 2 Corinthians 6:16)
- my אֱלֹהִים (Elohiym/God/Judge)
(Leviticus 11:44) Article 4 and 15 (UVRM / UDHR)
- Minister of הוֹשׁוּעַ (Yahushua) מָשִׁיחַ (Ha-Mashiach) of Heavens, Earth and Sea
(Mark 13:34, Revelation 1:6, sui juris (Ezekiel 43) Venia Aetatis, Divine Law, Dei Gratia)
Sojourner / תּוֹשָׁב:
- on the land of wherever we are walking on
(Genesis 26:3, Exodus 12:48, Leviticus 19:33-37) Article 13 (UVRM / UDHR)
- Gain international recognitions
Reason for existence
Well balanced government
4 And there appeared unto them Elias with Moses: and they were talking with Jesus.
5 And Peter answered and said to Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias.
33 And it came to pass, as they departed from him, Peter said unto Jesus, Master, it is good for us to be here: and let us make three tabernacles; one for thee, and one for Moses, and one for Elias: not knowing what he said.
- Het terugkeren naar een zelfvoorzienende samenleving
*See: Step 1
Adverse possession, sometimes colloquially described as "squatter's rights",[a] is a legal principle under which a person who does not have legal title to a piece of property — usually land (real property) — acquires legal ownership based on continuous possession or occupation of the property without the permission of its legal owner.
In general, a property owner has the right to recover possession of their property from unauthorised possessors through legal action such as ejectment. However, in the English common law tradition, courts have long ruled that when someone occupies a piece of property without permission and the property's owner does not exercise their right to recover their property for a significant period of time, not only is the original owner prevented from exercising their right to exclude, but an entirely new title to the property "springs up" in the adverse possessor. In effect, the adverse possessor becomes the property's new owner.[b] Over time, legislatures have created statutes of limitations that specify the length of time that owners have to recover possession of their property from adverse possessors. In the United States, for example, these time limits vary widely between individual states, ranging from as low as three years to as long as 40 years.
Although the elements of an adverse possession action are different in every jurisdiction, a person claiming adverse possession is usually required to prove non-permissive use of the property that is actual, open and notorious, exclusive, adverse and continuous for the statutory period.[c]
Personal property, traditionally known as 'chattel', may also be adversely possessed, but owing to the differences in the nature of real and chattel property, the rules governing such claims are rather more stringent, and favour the legal owner rather than the adverse possessor. Claims for adverse possession of chattel often involve works of art.
Ongunstig bezit, soms in de volksmond omschreven als 'rechten van krakers', [a] is een rechtsbeginsel volgens hetwelk een persoon die geen wettelijk eigendomsrecht heeft op een stuk onroerend goed - meestal land (onroerend goed) - wettelijk eigendom verkrijgt op basis van doorlopend bezit of bewoning van het onroerend goed zonder toestemming van de wettige eigenaar. 
Over het algemeen heeft een eigenaar van een onroerend goed het recht om het bezit van zijn eigendom terug te krijgen van onbevoegde bezitters door middel van juridische stappen, zoals uitwerping. In de traditie van het Engelse gewoonterecht hebben rechtbanken echter lang geoordeeld dat wanneer iemand een stuk eigendom zonder toestemming bezet en de eigenaar van het onroerend goed gedurende een aanzienlijke periode niet zijn recht uitoefent om zijn eigendom terug te krijgen, niet alleen de oorspronkelijke eigenaar wordt verhinderd. van het uitoefenen van hun recht om uit te sluiten, maar een geheel nieuwe titel op het onroerend goed "ontspringt" in de ongunstige bezitter. In feite wordt de ongunstige bezitter de nieuwe eigenaar van het onroerend goed.  [b] In de loop van de tijd hebben wetgevers verjaringstermijnen opgesteld die de tijdsduur specificeren die eigenaren hebben om het bezit van hun eigendom terug te krijgen van ongunstige bezitters. In de Verenigde Staten lopen deze termijnen bijvoorbeeld sterk uiteen van land tot land, variërend van slechts drie jaar tot wel veertig jaar. 
Hoewel de elementen van een handeling voor ongunstig bezit in elk rechtsgebied verschillend zijn, moet een persoon die aanspraak maakt op ongunstig bezit gewoonlijk bewijzen dat het niet-toegestane gebruik van het eigendom feitelijk, open en berucht, exclusief, ongunstig en ononderbroken is gedurende de wettelijke periode. [ 4] [c]
Persoonlijk eigendom, traditioneel bekend als 'roerend goed', kan ook nadelig worden bezeten, maar vanwege de verschillen in de aard van onroerend goed en roerend eigendom zijn de regels voor dergelijke claims nogal stringent en begunstigen ze de wettige eigenaar in plaats van de ongunstige bezitter. . Bij claims wegens ongunstig bezit van roerende zaken gaat het vaak om kunstwerken.
Ongunstig bezit , soms in de volksmond omschreven als ' krakersrechten ', is een rechtsbeginsel volgens hetwelk een persoon die geen juridische titel heeft op een stuk eigendom - meestal land ( onroerend goed ) - juridisch eigendom verkrijgt op basis van het voortdurende bezit of de bezetting van de eigendom zonder toestemming van de wettelijke eigenaar. Over het algemeen heeft een eigenaar van een onroerend goed het recht om het bezit van zijn eigendom terug te krijgen van onbevoegde bezitters door middel van juridische stappen, zoals uitwerping . Echter, in het Engels common law traditie, de rechtbanken hebben lang geoordeeld dat wanneer iemand is gevestigd in een stuk van het pand zonder toestemming en de huiseigenaar niet hun recht om hun woning voor een aanzienlijke periode te herstellen uit te oefenen, niet alleen is de oorspronkelijke eigenaar voorkomen van het uitoefenen van hun recht om uit te sluiten, maar een geheel nieuwe titel op het onroerend goed "ontspringt" in de ongunstige bezitter. In feite wordt de ongunstige bezitter de nieuwe eigenaar van het onroerend goed. In de loop van de tijd hebben wetgevers verjaringstermijnen opgesteld die de tijdsduur specificeren die eigenaren hebben om het bezit van hun eigendom terug te krijgen van ongunstige bezitters. In de Verenigde Staten lopen deze termijnen bijvoorbeeld sterk uiteen van land tot land, variërend van slechts drie jaar tot wel veertig jaar. Hoewel de elementen van een actie tegen ongunstig bezit in elk rechtsgebied verschillend zijn, moet een persoon die aanspraak maakt op ongunstig bezit gewoonlijk bewijzen dat het niet-toegestane gebruik van het eigendom feitelijk, open en berucht, exclusief, ongunstig en ononderbroken is gedurende de wettelijke periode. Persoonlijk eigendom , traditioneel bekend als 'roerend goed', kan ook nadelig in het bezit zijn, maar vanwege de verschillen in de aard van onroerend goed en roerend eigendom zijn de regels voor dergelijke claims nogal stringent en begunstigen ze de wettige eigenaar in plaats van de ongunstige bezitter. . Bij vorderingen wegens ongunstig bezit van roerende zaken gaat het vaak om kunstwerken . Ongunstig bezit - https://nl.qaz.wiki/wiki/Adverse_possession