Latter days

 

Exodus 4:

8 And it shall come to pass, if they will not believe thee, neither hearken to the voice of the first sign, that they will believe the voice of the latter sign.

 

Ezekiel 38:
8 After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.

 

Numbers 24:
14 And now, behold, I go unto my people: come therefore, and I will advertise thee what this people shall do to thy people in the latter days.

20 And when he looked on Amalek, he took up his parable, and said, Amalek was the first of the nations; but his latter end shall be that he perish for ever.

 

Deuteronomy 4:
30 When thou art in tribulation, and all these things are come upon thee, even in the latter days, if thou turn to the LORD thy God, and shalt be obedient unto his voice;

 

Deuteronomy 8:

16 Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;

 

Deuteronomy 41:

14 That I will give you the rain of your land in his due season, the first rain and the latter rain, that thou mayest gather in thy corn, and thy wine, and thine oil.

 

Deuteronomy 31:
29 For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you; and evil will befall you in the latter days; because ye will do evil in the sight of the LORD, to provoke him to anger through the work of your hands.

 

Deuteronomy 32:

29 O that they were wise, that they understood this, that they would consider their latter end!

 

Job 19:
25 For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth:

 

Job 29:
23 And they waited for me as for the rain; and they opened their mouth wide as for the latter rain.

 

Jeremiah 23:
20 The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.

 

Jeremiah 30:
24 The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it.

 

Jeremiah 48:
47 Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.

 

Jeremiah 49:
39 But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the LORD.

 

Ezekiel 38:
16 And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.

 

Daniel 2:
28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

 

Daniel 10:
14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.

 

Hosea 3:
5 Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.

 

Proverbs 16:

15 In the light of the king's countenance is life; and his favour is as a cloud of the latter rain.

 

Proverbs 19:

20 Hear counsel, and receive instruction, that thou mayest be wise in thy latter end.

 

Isaiah 41:

22 Let them bring them forth, and shew us what shall happen: let them shew the former things, what they be, that we may consider them, and know the latter end of them; or declare us things for to come.

 

Isaiah 47:

7 And thou saidst, I shall be a lady for ever: so that thou didst not lay these things to thy heart, neither didst remember the latter end of it.

 

Jeremiah 3:

3 Therefore the showers have been withholden, and there hath been no latter rain; and thou hadst a whore's forehead, thou refusedst to be ashamed.

 

Jeremiah 5:

24 Neither say they in their heart, Let us now fear the LORD our God, that giveth rain, both the former and the latter, in his season: he reserveth unto us the appointed weeks of the harvest.

 

Jeremiah 23:

20 The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.

 

Jeremiah 30:

24 The fierce anger of the LORD shall not return, until he have done it, and until he have performed the intents of his heart: in the latter days ye shall consider it

 

Jeremiah 48:

47 Yet will I bring again the captivity of Moab in the latter days, saith the LORD. Thus far is the judgment of Moab.

 

Jeremiah 49:

39 But it shall come to pass in the latter days, that I will bring again the captivity of Elam, saith the LORD.

 

Ezekiel 38:

8 After many days thou shalt be visited: in the latter years thou shalt come into the land that is brought back from the sword, and is gathered out of many people, against the mountains of Israel, which have been always waste: but it is brought forth out of the nations, and they shall dwell safely all of them.

 

Ezekiel 38:

16 And thou shalt come up against my people of Israel, as a cloud to cover the land; it shall be in the latter days, and I will bring thee against my land, that the heathen may know me, when I shall be sanctified in thee, O Gog, before their eyes.

 

Daniel 2:

28 But there is a God in heaven that revealeth secrets, and maketh known to the king Nebuchadnezzar what shall be in the latter days. Thy dream, and the visions of thy head upon thy bed, are these;

 

Daniel 8:

23 And in the latter time of their kingdom, when the transgressors are come to the full, a king of fierce countenance, and understanding dark sentences, shall stand up.

 

Daniel 10:

14 Now I am come to make thee understand what shall befall thy people in the latter days: for yet the vision is for many days.

 

Daniel 11:

29 At the time appointed he shall return, and come toward the south; but it shall not be as the former, or as the latter.

 

Hosea 3:

5 Afterward shall the children of Israel return, and seek the LORD their God, and David their king; and shall fear the LORD and his goodness in the latter days.

 

Hosea 6:

3 Then shall we know, if we follow on to know the LORD: his going forth is prepared as the morning; and he shall come unto us as the rain, as the latter and former rain unto the earth.

 

Joel 2:

23 Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month.

 

Amos 7:

1 Thus hath the Lord GOD shewed unto me; and, behold, he formed grasshoppers in the beginning of the shooting up of the latter growth; and, lo, it was the latter growth after the king's mowings.

 

Haggai 2:

The glory of this latter house shall be greater than of the former, saith the LORD of hosts: and in this place will I give peace, saith the LORD of hosts.

 

Zecheriah 10:

1 Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field.

 

1Timothy 4:

1 Now the Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils;

 

James 5:

7 Be patient therefore, brethren, unto the coming of the Lord. Behold, the husbandman waiteth for the precious fruit of the earth, and hath long patience for it, until he receive the early and latter rain.

 

2 Peter 2:

20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.

 

MUST WATCH! POWERFUL VISION and WARNING to the WORLD!!

(this is not my personal experience.)

Source:

https://youtu.be/oqQ1GAfvSVo

Man Judges by Outward Appearance ONLY God Judges the Heart

Source:

https://youtu.be/M__s5xw49O4

 

 

2 Timothy 3:
1 This know also, that in the last days perilous times shall come.
2 For men shall be lovers of their own selves, covetous, boasters, proud, blasphemers, disobedient to parents, unthankful, unholy,
3 Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,
4 Traitors, heady, highminded, lovers of pleasures more than lovers of God;
5 Having a form of godliness, but denying the power thereof: from such turn away.
6 For of this sort are they which creep into houses, and lead captive silly women laden with sins, led away with divers lusts,
7 Ever learning, and never able to come to the knowledge of the truth.
8 Now as Jannes and Jambres withstood Moses, so do these also resist the truth: men of corrupt minds, reprobate concerning the faith.
9 But they shall proceed no further: for their folly shall be manifest unto all men, as their's also was.
10 But thou hast fully known my doctrine, manner of life, purpose, faith, longsuffering, charity, patience,
11 Persecutions, afflictions, which came unto me at Antioch, at Iconium, at Lystra; what persecutions I endured: but out of them all the Lord delivered me.
12 Yea, and all that will live godly in Christ Jesus shall suffer persecution.
13 But evil men and seducers shall wax worse and worse, deceiving, and being deceived.
14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;
15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.
16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:
17 That the man of God may be perfect, thoroughly furnished unto all good works.

 

2 Timothy 4:

I charge thee therefore before God, and the Lord Jesus Christ, who shall judge the quick and the dead at his appearing and his kingdom;

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all long suffering and doctrine.

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears;

And they shall turn away their ears from the truth, and shall be turned unto fables.

But watch thou in all things, endure afflictions, do the work of an evangelist, make full proof of thy ministry.

For I am now ready to be offered, and the time of my departure is at hand.

I have fought a good fight, I have finished my course, I have kept the faith:

Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

Do thy diligence to come shortly unto me:

10 For Demas hath forsaken me, having loved this present world, and is departed unto Thessalonica; Crescens to Galatia, Titus unto Dalmatia.

11 Only Luke is with me. Take Mark, and bring him with thee: for he is profitable to me for the ministry.

12 And Tychicus have I sent to Ephesus.

13 The cloke that I left at Troas with Carpus, when thou comest, bring with thee, and the books, but especially the parchments.

14 Alexander the coppersmith did me much evil: the Lord reward him according to his works:

15 Of whom be thou ware also; for he hath greatly withstood our words.

16 At my first answer no man stood with me, but all men forsook me: I pray God that it may not be laid to their charge.

17 Notwithstanding the Lord stood with me, and strengthened me; that by me the preaching might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

18 And the Lord shall deliver me from every evil work, and will preserve me unto his heavenly kingdom: to whom be glory for ever and ever. Amen.

19 Salute Prisca and Aquila, and the household of Onesiphorus.

20 Erastus abode at Corinth: but Trophimus have I left at Miletum sick.

21 Do thy diligence to come before winter. Eubulus greeteth thee, and Pudens, and Linus, and Claudia, and all the brethren.

22 The Lord Jesus Christ be with thy spirit. Grace be with you. Amen.

 

Isaiah 13:

1 The burden of Babylon, which Isaiah the son of Amoz did see.
2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles.
3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness.
4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the Lord of hosts mustereth the host of the battle.
5 They come from a far country, from the end of heaven, even the Lord, and the weapons of his indignation, to destroy the whole land.
6 Howl ye; for the day of the Lord is at hand; it shall come as a destruction from the Almighty.
7 Therefore shall all hands be faint, and every man's heart shall melt:
8 And they shall be afraid: pangs and sorrows shall take hold of them; they shall be in pain as a woman that travaileth: they shall be amazed one at another; their faces shall be as flames.
9 Behold, the day of the Lord cometh, cruel both with wrath and fierce anger, to lay the land desolate: and he shall destroy the sinners thereof out of it.
10 For the stars of heaven and the constellations thereof shall not give their light: the sun shall be darkened in his going forth, and the moon shall not cause her light to shine.
11 And I will punish the world for their evil, and the wicked for their iniquity; and I will cause the arrogancy of the proud to cease, and will lay low the haughtiness of the terrible.
12 I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.
13 Therefore I will shake the heavens, and the earth shall remove out of her place, in the wrath of the Lord of hosts, and in the day of his fierce anger.
14 And it shall be as the chased roe, and as a sheep that no man taketh up: they shall every man turn to his own people, and flee every one into his own land.
15 Every one that is found shall be thrust through; and every one that is joined unto them shall fall by the sword.
16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished.
17 Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it.
18 Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eyes shall not spare children.
19 And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.
20 It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there.
21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there.
22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.

 

World Government in Jerusalem for Third Temple

Source: 

https://youtu.be/N2yeuLlhrsQ

 

 

NATIONS AND LANGUAGES, THE SEVENTY:

By: Kaufmann Kohler, Isaac Broydé

 

Table of Contents

In the Book of Jubilees.

The haggadic assumption that there are seventy nations and languages in the world is based upon the ethnological table given in Gen. x., where seventy grandsons of Noah are enumerated, each of whom became the ancestor of a nation. The earlier Christian writers also took this table as determining the number of existing nations and languages; but reckoning with the Septuagint, which counts seventy-two grandsons of Noah, there must be seventy-two nations and languages (see Augustine, "De Civitate Dei"; Anio, in his commentary on the second book of Berosus; comp. Azariah dei Rossi, "Me'or 'Enayim, Imre Binah," xlviii.). The Haggadah seems to have followed in this case the theory of the Hellenists, who regarded the ethnological table as a scientific and complete division of mankind into three races, distributed among three separate zones. This theory is expounded in the Book of Jubilees; "and at the beginning of the thirty-third jubilee they divided the earth into three parts between Shem, Ham, and Japheth, according to their inheritance" (ch. viii.).

The majority of Palestinian and Babylonian scholars considered the ethnological table to be a simple historical narrative, enumerating, without any pretense to completeness, the descendants of Noah, and indicating the places they had chosen for their respective residences. This is clearly expressed by R. Huna of Sepphoris, who, interpreting Canticles vi. 8 as an allusion to the nations and their languages, says: "Sixty and eighty are one hundred and forty. Of these, there are seventy nations, each of which possesses a separate language but not a separate script, and seventy other nations, each of which possesses both a separate language and a separate script; as to the nations which possess neither a separate language nor a separate script, they are numberless" (Cant. R. l.c.). In a later midrash, the "Midrash ha-Gadol," it is inferred from Cant. vi. 8 that there were only sixty original nations, eliminating from the ethnological table the ten nations descended from Japheth, Gomer, Javan, Ham, Cush, Raamah, Shem, Mizraim, Aram, and Joktan. As to the languages, the "Midrash ha-Gadol" counts seventy-two, as do the Christian authorities. "The total number of the countries that the children of Noah divided among their descendants was 104; of islands, 99; of languages, 72; and of scripts, 16. To the share of Japheth fell 44 countries, 33 islands, 22 languages, and 5 scripts; Ham received 34 countries, 33 islands, 24 languages, and 5 scripts; Shem, 26 countries, 33 islands, 26 languages, and 6 scripts."

 


Attempts were made by the Rabbis to identify those nations which were not known to the average reader. The Targumim to Gen. x. and I Chron. i., both the Palestinian and the Babylonian Talmuds, and various midrashim, interpret many of the names of the Biblical nations in the light of their geographicaland ethnological knowledge. The following is a list of the rabbinical identifications according to Samuel Krauss, the second column giving the countries or places with which the various "nations" are associated:

 

 

 

The Sons of Japheth.Biblical.Rabbinical.Gomer.Carthagena (; according to some sources, Gothia).Magog.Germania.Madai.Media.Javan.Macedonia (according to some sources, Ephesus).Tubal.Bithynia.Meshech.Mysia.Tiras.Thracia.The Sons of Gomer.Ashkenaz.Asia (preconsuiaris).Riphath.Adiabene.Togarmah.Germanicia (city in the province of Commagene).The Sons of Javan.Elishah.Æolis (in Asia Minor).Tarshish.Tarsus (city in Asia Minor).Kittim.Italy (southern; according to some sources, Hellas).Dodanim.Dardania (a district in the southwestern part of Mœsia).The Sons of Ham.Cush.Arabia.Mizraim.Egypt.Phut.Marmarica (between Egypt and Cyrenaica).Canaan.Canaan.The Sons of Cush and Raamah.Seba.Syene (the frontier town of Egypt to the south).Havilah.India (in Africa, south of Egypt).Sabtah.Lembritæ (to the south of Meroë).Raamah.Libya (between Egypt and Ethiopia).Sabtecah.Region on the eastern coast of Africa.Sheba.Mons Samaragdus (along the Red Sea).Dedan.Mazaces (in Mauritania).Nimrod's Kingdom and His Foundations.Frech.Warka (on the left bank of the Euphrates; according to some sources, Charon in Media).Accad.Cascara (on the Tigris; according to some sources, Nisibin).Caineh.Nippur (unidentified by the Midrash; according to some sources, Ctesiphon).Rehobot.Probably a suburb of Nineveh.Calah.Edessa.Rosen.Ctesiphon.The Sons of Mizraim.Ludim.Nomos Neut.Anamim.Mareotæ.Lohabim.Nomos in North Egypt.Naphtuhim.Pentascoimen.Pathrusim.Unidentified.Casluhim.Pentapolis (Cyrenaica).Caphtorim.Cappadocia.

 

The Sons of Japheth.

Biblical.             Rabbinical.

Gomer.              Carthagena (; according to some sources, Gothia).

Magog.              Germania.

Madai.                Media.

Javan.                Macedonia (according to some sources, Ephesus).

Tubal.                 Bithynia.

Meshech.           Mysia.

Tiras.                 Thracia.

 

The Sons of Gomer.

Ashkenaz.          Asia (preconsuiaris).

Riphath.             Adiabene.

Togarmah.         Germanicia (city in the province of Commagene).

 

The Sons of Javan.

Elishah.              Æolis (in Asia Minor).

Tarshish.            Tarsus (city in Asia Minor).

Kittim.                Italy (southern; according to some sources, Hellas).

Dodanim.           Dardania (a district in the southwestern part of Mœsia).

 

The Sons of Ham.

Cush.                 Arabia.

Mizraim.             Egypt.

Phut.                  Marmarica (between Egypt and Cyrenaica).

Canaan.             Canaan.

 

The Sons of Cush and Raamah.

Seba.                 Syene (the frontier town of Egypt to the south).

Havilah.             India (in Africa, south of Egypt).

Sabtah.              Lembritæ (to the south of Meroë).

Raamah.            Libya (between Egypt and Ethiopia).

Sabtecah.          Region on the eastern coast of Africa.

Sheba.              Mons Samaragdus (along the Red Sea).

Dedan.              Mazaces (in Mauritania).

 

Nimrod's Kingdom and His Foundations.

Frech.               Warka (on the left bank of the Euphrates; according to some sources, Charon in Media).

Accad.              Cascara (on the Tigris; according to some sources, Nisibin).

Caineh.             Nippur (unidentified by the Midrash; according to some sources, Ctesiphon).

Rehobot.           Probably a suburb of Nineveh.

Calah.               Edessa.

Rosen.              Ctesiphon.

 

The Sons of Mizraim.

Ludim.               Nomos Neut.

Anamim.           Mareotæ.

Lohabim.           Nomos in North Egypt.

Naphtuhim.       Pentascoimen.

Pathrusim.        Unidentified.

Casluhim.         Pentapolis (Cyrenaica).

Caphtorim.       Cappadocia.

 

Identifications.

The sons of Shem were not identified by the Rabbis because they were known, and of the Canaanite nations only the following places are given: Arthasia (city in Phenicia); Gebalene (in Idumea); Acra (in the Lebanon); Aradno (in Phenicia); Emesa (in Syria); Epiphania (in Syria); Callirhoe (to the east of the Dead Sea); Sidon; Tripoli (Phenicia); Cyprus.

According to the Rabbis, each of the seventy nations is placed under the protection of a special angel, except Israel, whose protector is God Himself (Gen. R. xxxvii.). On the Feast of Tabernacles, it is said in a haggadah, seventy sacrifices were offered, one for each nation. "Wo to the nations!" says R. Johanan; "they had suffered a great loss without realizing what they had lost. While the Temple existed the altar [the sacrifices] atoned for them; but now who will atone for them?" (Suk. 55a; Pesiḳ. 193b, 195b). There was a discussion between R. Eleazar and R. Johanan with regard to the languages spoken before the Dispersion. According to the former, each nation had its own language, though it understood all the others; while the latter held that only Hebrew was spoken (Gen. R. xi. 1).

An interesting appreciation of the qualities of various languages is that given by Jonathan of Bet Gubrin. "There are," he says, "four fine languages that ought to be used by the whole world: Greek for poetry; Latin for war; Aramaic for the dirge; and Hebrew for general speech." Some add that the characters of the Assyrian language should be borrowed, but not the language itself, which is not an original one (Yer. Meg. i. 71a). According to a haggadah, the angels understand all languages except the Aramaic, and therefore it is recommended not to pray in that language (Shab. 12b). Gabriel, however, is an exception to the rule, for to his teaching the haggadah attributes Joseph's knowledge of all the seventy languages. "The astrologers," it is related in the haggadah, "said to Pharaoh: 'What! Shall a slave who was bought for twenty pieces of silver rule over us?' Pharaoh replied: 'But I find him endowed with kingly attributes!' 'If that is the case,' they answered, 'he must know the seventy languages.' Then Gabriel taught him all the seventy languages" (Soṭah 36b; "Yalḳ. Re'ubeni," section "Miḳḳeẓ," p. 71b).

The word of God was pronounced on Mount Sinai in seventy languages (Shab. 88a; Ex. R. v.; comp. Acts ii. 5). The Torah was written in seventy languages in order that the nations should not be able to plead ignorance as their excuse for rejecting it (Tosef., Soṭah, viii.). Among the seventy languages the most noble is Hebrew, for in it was pronounced the creative word of God (Gen. R. xviii., xxxi.; Yalḳ., Gen. 52). The Jewish law required that every member of the Sanhedrin should have sufficient knowledge of the seventy languages to be able to do without an interpreter (Sanh. 17a; comp. Meg. 73b; Men. 65a).

Modern Views.

The ethnological table has become in modern times the object of much speculation, and various identifications have been offered. The works dealing with this subject are given in the bibliography. Without attaching any special significance to the number "seventy" (or "seventy-two"), which is often used in the Bible and in the Haggadah in an esoteric sense, as shown by Steinschneider ("Z. D. M. G." iv. 145 et seq., lvii. 474 et seq.), most scholars regard the table as the first historical, though an imperfect, ethnological statement of the divisions of mankind at the time of Moses. According to Joseph Halévy it was intended by its author to serve a religious and moral purpose, for otherwise theneglect of the most important nations of Asia Minor—as the Lydians, the Phrygians, the Lycians—and of the Semitic nations—as the Kenites and the Horites—which are mentioned in Biblical history, would be inexplicable. The purpose is, in Halévy's opinion, clearly indicated in the preceding chapter, to which the table is a natural sequence. There the author shows how Shem and Japheth acted together to put an end to the shameless conduct of their brother Ham. They both received the blessing of their father, who expressed a desire that they should always be united against Canaan, the descendant of Ham. It was to bring about the accomplishment of Noah's desire that the author composed the table and arranged it in such a fashion as to show the encroachments made by Canaan upon the patrimony of the Semites, thereby warning the Japhethites that, unless they united with the Semites, they would certainly suffer at the hands of Ham's descendants, whose numbers were far greater than theirs.

 

Bibliography:

  • Rabbinical: Harkavy, Ha-Yehudim we-Sefat ha-Selawim, pp. 4, 118, 120;
  • idem, in Geiger's Jüd. Zeit. v. 34 et seq.;
  • S. Cassel, Magyarische Alterthümer, pp. 270 et seq.;
  • Krauss, in Stade's Zeitschrift, xix. 1-14, xx. 38-43;
  • idem, in Monatsschrift, xxxix. 1 et seq.;
  • Samuel Poznanski, in Stade's Zeitschrift, xxiv. 301 et seq.;
  • A. Epstein, in R. E. J. xxiv. 84 et seq.
  • Modern: Bochart, Geographia Sacra, section Pheleg;
  • J. D. Michaelis, Spicilegium Geographiæ; Hebræorum, Göttingen, 1769;
  • Schulthess, Das Paradies, Zurich, 1816;
  • Feldhaff, Die Völkertafel der Genesis, Elberfeld, 1837;
  • Lenormant, Les Origines de l'Histoire d'Après la Bible et les Traditions des Peuples Orientaux, vol. iii., Paris, 1880-82;
  • Krucke, Erklärung der Völkertafel, Bonn, 1857;
  • Knobel, Völkertafel der Genesis, Giessen, 1850;
  • Sayce, The Races of the Old Testament, London, 1891;
  • Gutsmid, Kleine Schriften, v.

 

Source: 

http://www.jewishencyclopedia.com/articles/11382-nations-and-languages-the-seventy

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