The Word says that Jesus has regained the Power (jurisdiction) of Heaven and Earth (Matthew 28:18-20) and that He, the Son of Man, is making a far journey (Mark 13:34) and that in HIS absence I have been given authority as HIS servant/minister to do my job as a watchman to guard everything. (Mark 13:34)

יְהֹוָה (God) will place HIS תּוֹרָה (Torah/law) in my inmost/jurisdiction and write it in my heart; and he shall be my God, and I shall be of HIS people. (Hebrews 8:9-10) Now I am established as HIS People (Romans 11:17) and a stranger/foreigner to this land, but I will be called a priest of יְהֹוָה and men shall call me the minister of our אֱלֹהִים/Judge/God and I will eat the riches of the Gentiles/Goyim/STATE OF THE NETHERLANDS, and in their glory I will boast. (Isaiah 61:6) Jesus said: “You know that the princes of the Gentiles/Goyim have dominion over them, and that those who are great exercise authority over them, but it shall not be so among you. But whoever wants to become great among you will be minister/servant of King Jesus, and whoever wants to be first among you will be your slave. (Matthew 20:26-28)

Het Woord zegt dat Jezus de Macht van de Hemel en de Aarde heeft teruggekregen (Matthew 28:18-20) en dat Hij, de Mensenzoon, een verre reis maakt (Mark 13:34) en dat ik tijdens ZIJN afwezigheid autoriteit heb gekregen als ZIJN dienaar/minister om mijn werk te doen als een wachter om alles te bewaken. (Mark 13:34)

יְהֹוָה (God) zal ZIJN תּוֹרָה (Torah/wet) in mijn binnenste/jurisdictie plaatsen en het in mijn hart schrijven; en Hij zal mijn God zijn, en ik zal tot ZIJN volk behoren. (Hebrews 8:9-10) Nu ben ik ingeburgerd als ZIJN Volk (Romans 11:17) en een vreemdeling/buitenlander voor dit land, maar ik zal een priester van יְהֹוָה worden genoemd en mensen zullen mij de minister van onze אֱלֹהִים/RECHTER/God noemen en ik zal de rijkdommen van de heidenen/STAAT DER NEDERLANDEN eten, en in hun glorie zal ik mij beroemen. (Isaiah 61:6) Jezus zei: “U weet dat de vorsten van de heidenen/Goyim heerschappij over hen uitoefenen, en dat zij die groot zijn gezag over hen uitoefenen, maar zo zal het onder u niet zijn. Maar wie onder u groot wil worden, zal minister/de dienaar van Koning Jezus zijn, en wie onder u de eerste wil zijn, zal uw slaaf zijn. (Matthew 20:26-28)

JUBILEES 1:
22 And YAHWEH said to Mosheh: 'I know their contrariness and their thoughts and their stiffneckedness, and they will not be obedient till they confess their own sin and the sin of their fathers.
23 And after this they will turn to Me in all uprightness and with all their heart and with all their soul, and I will circumcise the foreskin of their heart and the foreskin of the heart of their seed, and I will create in them a kodesh spirit, and I will cleanse them so that they shall not turn away from Me from that day unto eternity.
24 And their souls will cleave to Me and to all My commandments, and they will fulfill My commandments, and I will be their ABBA (Father) and they shall be My children.
25 And they all shall be called children of the living YAHWEH, and every malak and every spirit shall know, yes, they shall know that these are My children, and that I am their ABBA in uprightness and righteousness, and that I love them.

Hebrews 8:

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

11 And they shall not teach every man his neighbour, and every man his brother, saying, Know the Lord: for all shall know me, from the least to the greatest.

• https://www.commonlawcourt.com/
• https://ec.europa.eu/eurostat/statistics-explained/index.php?title=Glossary:Recognised_non-citizen/nl

My Birth Certificates

BC/23/862610

My Fictitious Names

FN/23/862611

Ondermijning van rechtstaat gebeurt door politiek zelf! Hoogste rechters spreken zich uit.

Source:

• https://youtu.be/dnKsno5E6h0

LAW

Get them to agree they cannot intimidate you to violate scripture

Help them by teaching them to get private agreements as the ultimate solution

Just get them to agree with the science

 They are attacking us with this:
The word SUBSTANCES:
1] Human or PERSON (SSnumber, Burger Slaven Nummer)
2] PROTEIN (VACCINATION, DNA)
3] FAITH (in man or יְהֹוָה)

ZIEL, LICHAAM en BEZITTINGEN

There is no manual in relation to certificates (birth)

An INTERNAL language, that means nothing

The registrar general is the first trustee

STAATSMACHT

"Staatsmacht is volgens de driemachtenleer te onderscheiden in:

• een wetgevende macht (Vader/יְהֹוָה), (a legislative power, Father, 5 books of Moses) [Eerste en tweede kamer]
• een uitvoerende macht (Zoon/יְהוֹשׁוּעַ) en (and executive power, Son, ministers) [regering met koning]
• een rechtsprekende macht  (Heilige Geest/רוח הקדוש) (and judiciary power, Holy Ghost) [rechters].

Daarnaast hebben staten de macht om verdragen te sluiten met andere staten."

De rechtsprekende macht moet in handen liggen van onafhankelijke rechters. 

• a legislature (Father / יְהֹוָה),
• an executive (Son / יְהוֹשׁוּעַ) and
• a judiciary (Holy Spirit / רוח הקדוש).

Jeremiah 31: (KJV)
33 But this shall be the covenant that I will make with the house of Israel (NOT today called JEWS); After those days, saith יְהֹוָה (the LORD) I will put my Torah (law) in their inward parts (Jurisdiction), and write it in their hearts; and will be their God, and they shall be my people.

H8451

תֹּרָה    תּוֹרָה

tôrâh    tôrâh

to-raw', to-raw'

From H3384; a precept or statute, especially the Decalogue or Pentateuch: - law.

Amos 8:

9:  And it shall come to pass in that day, saith the Lord GOD, that I will cause the sun to go down at noon, and I will darken the earth in the clear day: (When Jesus died on the cross/tree)

10 And I will turn your feasts into mourning, and all your songs into lamentation; and I will bring up sackcloth upon all loins, and baldness upon every head; and I will make it as the mourning of an only son, and the end thereof as a bitter day.

11 Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:

12 And they shall wander from sea to sea, and from the north even to the east, they shall run to and fro to seek the word of the LORD, and shall not find it.

13 In that day shall the fair virgins and young men faint for thirst.

14 They that swear by the sin of Samaria, and say, Thy god, O Dan, liveth; and, The manner of Beersheba liveth; even they shall fall, and never rise up again.

Matthew 27:

46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

47 Some of them that stood there, when they heard that, said, This man calleth for Elias.

48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

49 The rest said, Let be, let us see whether Elias will come to save him.

50 Jesus, when he had cried again with a loud voice, yielded up the ghost.

51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

52 And the graves were opened; and many bodies of the saints which slept arose,

53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

Hebrews 8:

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

Matthew 28:

18 And Jesus came and spake unto them, saying, All power (jurisdiction) ^G1849 is given unto me in heaven and in earth.

19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

G1849

ἐξουσία

exousia

ex-oo-see'-ah

From G1832 (in the sense of ability); privilege, that is, (subjectively) force, capacity, competency, freedom, or (objectively) mastery (concretely magistrate, superhuman, potentate, token of control), delegated influence: - authority, jurisdiction, liberty, power, right, strength.

Revelation 11:
15 And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever.
16 And the four and twenty elders, which sat before God on their seats, fell upon their faces, and worshipped God,
17 Saying, We give thee thanks, O Lord God Almighty, which art, and wast, and art to come; because thou hast taken to thee thy great power, and hast reigned.
18 And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth.
19 And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail.

Genesis 18:

25 That be far from thee to do after this manner, to slay the righteous with the wicked: and that the righteous should be as the wicked, that be far from thee: Shall not the Judge of all the earth do right?

Openbaring 11:

De zevende engel

15 En de zevende engel heeft gebazuind, en er geschiedden grote stemmen in den hemel, zeggende: De koninkrijken der wereld zijn geworden onzes Heeren en van Zijn Christus, en Hij zal als Koning heersen in alle eeuwigheid.

16 En de vier en twintig ouderlingen, die voor God zitten op hun tronen, vielen neder op hun aangezichten, en aanbaden God,

17 Zeggende: Wij danken U, Heere God almachtig, Die is, en Die was, en Die komen zal! dat Gij Uw grote kracht hebt aangenomen, en als Koning hebt geheerst;

18 En de volken waren toornig geworden, en Uw toorn is gekomen, en de tijd der doden, om geoordeeld te worden, en om het loon te geven Uw dienstknechten, den profeten, en den heiligen, en dengenen, die Uw Naam vrezen, den kleinen en den groten; en om te verderven degenen, die de aarde verdierven.

19 En de tempel Gods in de hemel is geopend geworden, en de ark Zijns verbonds is gezien in Zijn tempel; en er werden bliksemen, en stemmen, en donderslagen, en aardbeving, en grote hagel.

PCR test :

Instrument van onderdrukking en vernedering

DE GRONDWET

ARTIKEL 81 - WETGEVENDE MACHT

De vaststelling van wetten geschiedt door de regering en de Staten-Generaal gezamenlijk.

Artikel 103 GW
1.
De wet bepaalt in welke gevallen ter handhaving van de uit- of inwendige veiligheid bij koninklijk besluit een door de wet als zodanig aan te wijzen uitzonderingstoestand kan worden afgekondigd; zij regelt de gevolgen.
2.
Daarbij kan worden afgeweken van de grondwetsbepalingen inzake de bevoegdheden van de besturen van provincies, gemeenten, openbare lichamen als bedoeld in artikel 132a en waterschappen, van de grondrechten geregeld in de artikelen 6, voor zover dit de uitoefening buiten gebouwen en besloten plaatsen van het in dit artikel omschreven recht betreft, 7, 8, 9, 12, tweede en derde lid, en 13, alsmede van artikel 113, eerste en derde lid.
3.
Terstond na de afkondiging van een uitzonderingstoestand en voorts, zolang deze niet bij koninklijk besluit is opgeheven, telkens wanneer zij zulks nodig oordelen beslissen de Staten-Generaal omtrent het voortduren daarvan; zij beraadslagen en besluiten ter zake in verenigde vergadering.

Burgerfront (Juristen) adviezen:

• https://lbry.tv/@Burgerfront:e
• https://odysee.com/@Burgerfront:e?&sunset=lbrytv

Art. 3:61 BW
Omschrijft hoe een machtiging gegeven kan worden
uitdrukkelijk of stilzwijgend
Ik vraag om een ondertekende machtiging die ik wil zien 3:71 BW
Als er geen machtiging is dan houdt het gewoon dan op
Iemand moet opdracht hebben gegeven

Een stilzwijgende machtiging om jouw rechten te schenden, dat is een heel ander verhaal
dat moet hij dan wel aantonen want het gaat tegen mijn wil in en dat is dwang
dan moet er een wils instemming zijn van mij. Die wils instemming dat heeft betrekking op art. 3:60 BW en art. 3:61 BW
Maar de machtiging die gegeven wordt om iets tegen mijn wil in iets te doen
Iemand die juridisch opdracht geeft om bij mij iets te doen om bij mij iets halen die moet een machtiging hebben rechtmatig juridisch onderbouwd zijn daar hoort een machtiging bij art. 3:71 BW

Ja, maar je bent een Nederlands Staatsburger ja, oké als dat een verbintenis inhoudt, dat Nederlands Staatsburgerschap, dan is de vraag van: Waar is de precontractuele mededeling die op deze verbintenis gedaan is.

Galathians 3:

15 Brethren, I speak after the manner of men; Though it be but a man's covenant, yet if it be confirmed, no man disannulleth, or addeth thereto.

16 Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ.

17 And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.

18 For if the inheritance be of the law, it is no more of promise: but God gave it to Abraham by promise.

19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

20 Now a mediator is not a mediator of one, but God is one.

21 Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law.

22 But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

23 But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed.

24 Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.

25 But after that faith is come, we are no longer under a schoolmaster.

26 For ye are all the children of God by faith in Christ Jesus.

27 For as many of you as have been baptized into Christ have put on Christ.

28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.

29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Genesis12:

1 Now the LORD had said unto Abram, Get thee out of thy country, and from thy kindred, and from thy father's house, unto a land that I will shew thee:

2 And I will make of thee a great nation, and I will bless thee, and make thy name great; and thou shalt be a blessing:

3 And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be blessed.

Jeremiah 50:

1 The word that the LORD spake against Babylon and against the land of the Chaldeans by Jeremiah the prophet.

2 Declare ye among the nations, and publish, and set up a standard; publish, and conceal not: say, Babylon is taken, Bel is confounded, Merodach is broken in pieces; her idols are confounded, her images are broken in pieces.

3 For out of the north there cometh up a nation against her, which shall make her land desolate, and none shall dwell therein: they shall remove, they shall depart, both man and beast.

4 In those days, and in that time, saith the LORD, the children of Israel shall come, they and the children of Judah together, going and weeping: they shall go, and seek the LORD their God.

5 They shall ask the way to Zion with their faces thitherward, saying, Come, and let us join ourselves to the LORD in a perpetual covenant that shall not be forgotten.

6 My people hath been lost sheep: their shepherds have caused them to go astray, they have turned them away on the mountains: they have gone from mountain to hill, they have forgotten their restingplace.

7 All that found them have devoured them: and their adversaries said, We offend not, because they have sinned against the LORD, the habitation of justice, even the LORD, the hope of their fathers.

8 Remove out of the midst of Babylon, and go forth out of the land of the Chaldeans, and be as the he goats before the flocks.

9 For, lo, I will raise and cause to come up against Babylon an assembly of great nations from the north country: and they shall set themselves in array against her; from thence she shall be taken: their arrows shall be as of a mighty expert man; none shall return in vain.

10 And Chaldea shall be a spoil: all that spoil her shall be satisfied, saith the LORD.

11 Because ye were glad, because ye rejoiced, O ye destroyers of mine heritage, because ye are grown fat as the heifer at grass, and bellow as bulls;

12 Your mother shall be sore confounded; she that bare you shall be ashamed: behold, the hindermost of the nations shall be a wilderness, a dry land, and a desert.

13 Because of the wrath of the LORD it shall not be inhabited, but it shall be wholly desolate: every one that goeth by Babylon shall be astonished, and hiss at all her plagues.

14 Put yourselves in array against Babylon round about: all ye that bend the bow, shoot at her, spare no arrows: for she hath sinned against the LORD.

15 Shout against her round about: she hath given her hand: her foundations are fallen, her walls are thrown down: for it is the vengeance of the LORD: take vengeance upon her; as she hath done, do unto her.

16 Cut off the sower from Babylon, and him that handleth the sickle in the time of harvest: for fear of the oppressing sword they shall turn every one to his people, and they shall flee every one to his own land.

17 Israel is a scattered sheep; the lions have driven him away: first the king of Assyria hath devoured him; and last this Nebuchadrezzar king of Babylon hath broken his bones.

18 Therefore thus saith the LORD of hosts, the God of Israel; Behold, I will punish the king of Babylon and his land, as I have punished the king of Assyria.

19 And I will bring Israel again to his habitation, and he shall feed on Carmel and Bashan, and his soul shall be satisfied upon mount Ephraim and Gilead.

20 In those days, and in that time, saith the LORD, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found: for I will pardon them whom I reserve.

21 Go up against the land of Merathaim, even against it, and against the inhabitants of Pekod: waste and utterly destroy after them, saith the LORD, and do according to all that I have commanded thee.

22 A sound of battle is in the land, and of great destruction.

23 How is the hammer of the whole earth cut asunder and broken! how is Babylon become a desolation among the nations!

24 I have laid a snare for thee, and thou art also taken, O Babylon, and thou wast not aware: thou art found, and also caught, because thou hast striven against the LORD.

25 The LORD hath opened his armoury, and hath brought forth the weapons of his indignation: for this is the work of the Lord GOD of hosts in the land of the Chaldeans.

26 Come against her from the utmost border, open her storehouses: cast her up as heaps, and destroy her utterly: let nothing of her be left.

27 Slay all her bullocks; let them go down to the slaughter: woe unto them! for their day is come, the time of their visitation.

28 The voice of them that flee and escape out of the land of Babylon, to declare in Zion the vengeance of the LORD our God, the vengeance of his temple.

29 Call together the archers against Babylon: all ye that bend the bow, camp against it round about; let none thereof escape: recompense her according to her work; according to all that she hath done, do unto her: for she hath been proud against the LORD, against the Holy One of Israel.

30 Therefore shall her young men fall in the streets, and all her men of war shall be cut off in that day, saith the LORD.

31 Behold, I am against thee, O thou most proud, saith the Lord GOD of hosts: for thy day is come, the time that I will visit thee.

32 And the most proud shall stumble and fall, and none shall raise him up: and I will kindle a fire in his cities, and it shall devour all round about him.

33 Thus saith the LORD of hosts; The children of Israel and the children of Judah were oppressed together: and all that took them captives held them fast; they refused to let them go.

34 Their Redeemer is strong; the LORD of hosts is his name: he shall throughly plead their cause, that he may give rest to the land, and disquiet the inhabitants of Babylon.

35 A sword is upon the Chaldeans, saith the LORD, and upon the inhabitants of Babylon, and upon her princes, and upon her wise men.

36 A sword is upon the liars; and they shall dote: a sword is upon her mighty men; and they shall be dismayed.

37 A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.

38 A drought is upon her waters; and they shall be dried up: for it is the land of graven images, and they are mad upon their idols.

39 Therefore the wild beasts of the desert with the wild beasts of the islands shall dwell there, and the owls shall dwell therein: and it shall be no more inhabited for ever; neither shall it be dwelt in from generation to generation.

40 As God overthrew Sodom and Gomorrah and the neighbour cities thereof, saith the LORD; so shall no man abide there, neither shall any son of man dwell therein.

41 Behold, a people shall come from the north, and a great nation, and many kings shall be raised up from the coasts of the earth.

42 They shall hold the bow and the lance: they are cruel, and will not shew mercy: their voice shall roar like the sea, and they shall ride upon horses, every one put in array, like a man to the battle, against thee, O daughter of Babylon.

43 The king of Babylon hath heard the report of them, and his hands waxed feeble: anguish took hold of him, and pangs as of a woman in travail.

44 Behold, he shall come up like a lion from the swelling of Jordan unto the habitation of the strong: but I will make them suddenly run away from her: and who is a chosen man, that I may appoint over her? for who is like me? and who will appoint me the time? and who is that shepherd that will stand before me?

45 Therefore hear ye the counsel of the LORD, that he hath taken against Babylon; and his purposes, that he hath purposed against the land of the Chaldeans: Surely the least of the flock shall draw them out: surely he shall make their habitation desolate with them.

46 At the noise of the taking of Babylon the earth is moved, and the cry is heard among the nations.

Psalm 119:

1 ALEPH. Blessed are the undefiled in the way, who walk in the תּוֹרָה (Towrah / law) of יְהֹוָה
2 Blessed are they that keep his testimonies, and that seek Him with the whole heart.
3 They also do no iniquity: they walk in His ways.
4 Thou hast commanded us to keep thy precepts diligently.
5 O that my ways were directed to keep thy statutes!
6 Then shall I not be ashamed, when I have respect unto all thy commandments.
7 I will praise thee with uprightness of heart, when I shall have learned thy righteous judgments.
8 I will keep thy statutes: O forsake me not utterly.
9 BETH. Wherewithal shall a young man cleanse his way? by taking heed thereto according to thy word.
10 With my whole heart have I sought thee: O let me not wander from thy commandments.
11 Thy word have I hid in mine heart, that I might not sin against thee.
12 Blessed art thou, O יְהֹוָה teach me thy statutes.
13 With my lips have I declared all the judgments of thy mouth.
14 I have rejoiced in the way of thy testimonies, as much as in all riches.
15 I will meditate in thy precepts, and have respect unto thy ways.
16 I will delight myself in thy statutes: I will not forget thy word.
17 GIMEL. Deal bountifully with thy servant, that I may live, and keep thy word.
18 Open thou mine eyes, that I may behold wondrous things out of thy law.
19 I am a stranger in the earth: hide not thy commandments from me.
20 My soul breaketh for the longing that it hath unto thy judgments at all times.
21 Thou hast rebuked the proud that are cursed, which do err from thy commandments.
22 Remove from me reproach and contempt; for I have kept thy testimonies.
23 Princes also did sit and speak against me: but thy servant did meditate in thy statutes.
24 Thy testimonies also are my delight and my counsellors.
25 DALETH. My soul cleaveth unto the dust: quicken thou me according to thy word.
26 I have declared my ways, and thou heardest me: teach me thy statutes.
27 Make me to understand the way of thy precepts: so shall I talk of thy wondrous works.
28 My soul melteth for heaviness: strengthen thou me according unto thy word.
29 Remove from me the way of lying: and grant me thy תּוֹרָה (Torah / law) graciously.
30 I have chosen the way of truth: thy judgments have I laid before me.
31 I have stuck unto thy testimonies: O יְהֹוָה put me not to shame.
32 I will run the way of thy commandments, when thou shalt enlarge my heart.
33 HE. Teach me, O יְהֹוָה the way of thy statutes; and I shall keep it unto the end.
34 Give me understanding, and I shall keep thy law; yea, I shall observe it with my whole heart.
35 Make me to go in the path of thy commandments; for therein do I delight.
36 Incline my heart unto thy testimonies, and not to covetousness.
37 Turn away mine eyes from beholding vanity; and quicken thou me in thy way.
38 Stablish thy word unto thy servant, who is devoted to thy fear.
39 Turn away my reproach which I fear: for thy judgments are good.
40 Behold, I have longed after thy precepts: quicken me in thy righteousness.
41 VAU. Let thy mercies come also unto me, O LORD, even thy salvation, according to thy word.
42 So shall I have wherewith to answer him that reproacheth me: for I trust in thy word.
43 And take not the word of truth utterly out of my mouth; for I have hoped in thy judgments.
44 So shall I keep thy law continually for ever and ever.
45 And I will walk at liberty: for I seek thy precepts.
46 I will speak of thy testimonies also before kings, and will not be ashamed.
47 And I will delight myself in thy commandments, which I have loved.
48 My hands also will I lift up unto thy commandments, which I have loved; and I will meditate in thy statutes.
49 ZAIN. Remember the word unto thy servant, upon which thou hast caused me to hope.
50 This is my comfort in my affliction: for thy word hath quickened me.
51 The proud have had me greatly in derision: yet have I not declined from thy law.
52 I remembered thy judgments of old, O LORD; and have comforted myself.
53 Horror hath taken hold upon me because of the wicked that forsake thy law.
54 Thy statutes have been my songs in the house of my pilgrimage.
55 I have remembered thy name, O LORD, in the night, and have kept thy law.
56 This I had, because I kept thy precepts.
57 CHETH. Thou art my portion, O LORD: I have said that I would keep thy words.
58 I intreated thy favour with my whole heart: be merciful unto me according to thy word.
59 I thought on my ways, and turned my feet unto thy testimonies.
60 I made haste, and delayed not to keep thy commandments.
61 The bands of the wicked have robbed me: but I have not forgotten thy law.
62 At midnight I will rise to give thanks unto thee because of thy righteous judgments.
63 I am a companion of all them that fear thee, and of them that keep thy precepts.
64 The earth, O LORD, is full of thy mercy: teach me thy statutes.
65 TETH. Thou hast dealt well with thy servant, O LORD, according unto thy word.
66 Teach me good judgment and knowledge: for I have believed thy commandments.
67 Before I was afflicted I went astray: but now have I kept thy word.
68 Thou art good, and doest good; teach me thy statutes.
69 The proud have forged a lie against me: but I will keep thy precepts with my whole heart.
70 Their heart is as fat as grease; but I delight in thy law.
71 It is good for me that I have been afflicted; that I might learn thy statutes.
72 The law of thy mouth is better unto me than thousands of gold and silver.
73 JOD. Thy hands have made me and fashioned me: give me understanding, that I may learn thy commandments.
74 They that fear thee will be glad when they see me; because I have hoped in thy word.
75 I know, O LORD, that thy judgments are right, and that thou in faithfulness hast afflicted me.
76 Let, I pray thee, thy merciful kindness be for my comfort, according to thy word unto thy servant.
77 Let thy tender mercies come unto me, that I may live: for thy law is my delight.
78 Let the proud be ashamed; for they dealt perversely with me without a cause: but I will meditate in thy precepts.
79 Let those that fear thee turn unto me, and those that have known thy testimonies.
80 Let my heart be sound in thy statutes; that I be not ashamed.
81 CAPH. My soul fainteth for thy salvation: but I hope in thy word.
82 Mine eyes fail for thy word, saying, When wilt thou comfort me?
83 For I am become like a bottle in the smoke; yet do I not forget thy statutes.
84 How many are the days of thy servant? when wilt thou execute judgment on them that persecute me?
85 The proud have digged pits for me, which are not after thy law.
86 All thy commandments are faithful: they persecute me wrongfully; help thou me.
87 They had almost consumed me upon earth; but I forsook not thy precepts.
88 Quicken me after thy lovingkindness; so shall I keep the testimony of thy mouth.
89 LAMED. For ever, O LORD, thy word is settled in heaven.
90 Thy faithfulness is unto all generations: thou hast established the earth, and it abideth.
91 They continue this day according to thine ordinances: for all are thy servants.
92 Unless thy law had been my delights, I should then have perished in mine affliction.
93 I will never forget thy precepts: for with them thou hast quickened me.
94 I am thine, save me; for I have sought thy precepts.
95 The wicked have waited for me to destroy me: but I will consider thy testimonies.
96 I have seen an end of all perfection: but thy commandment is exceeding broad.
97 MEM. O how love I thy law! it is my meditation all the day.
98 Thou through thy commandments hast made me wiser than mine enemies: for they are ever with me.
99I have more understanding than all my teachers: for thy testimonies are my meditation.
100 I understand more than the ancients, because I keep thy precepts.
101 I have refrained my feet from every evil way, that I might keep thy word.
102 I have not departed from thy judgments: for thou hast taught me.
103 How sweet are thy words unto my taste! yea, sweeter than honey to my mouth!
104 Through thy precepts I get understanding: therefore I hate every false way.
105 NUN. Thy word is a lamp unto my feet, and a light unto my path.
106 I have sworn, and I will perform it, that I will keep thy righteous judgments.
107 I am afflicted very much: quicken me, O LORD, according unto thy word.
108 Accept, I beseech thee, the freewill offerings of my mouth, O LORD, and teach me thy judgments.
109 My soul is continually in my hand: yet do I not forget thy law.
110 The wicked have laid a snare for me: yet I erred not from thy precepts.
111 Thy testimonies have I taken as an heritage for ever: for they are the rejoicing of my heart.
112 I have inclined mine heart to perform thy statutes alway, even unto the end.
113 SAMECH. I hate vain thoughts: but thy law do I love.
114 Thou art my hiding place and my shield: I hope in thy word.
115 Depart from me, ye evildoers: for I will keep the commandments of my God.
116 Uphold me according unto thy word, that I may live: and let me not be ashamed of my hope.
117 Hold thou me up, and I shall be safe: and I will have respect unto thy statutes continually.
118 Thou hast trodden down all them that err from thy statutes: for their deceit is falsehood.
119 Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.
120 My flesh trembleth for fear of thee; and I am afraid of thy judgments.
121 AIN. I have done judgment and justice: leave me not to mine oppressors.
122 Be surety for thy servant for good: let not the proud oppress me.
123 Mine eyes fail for thy salvation, and for the word of thy righteousness.
124 Deal with thy servant according unto thy mercy, and teach me thy statutes.
125 I am thy servant; give me understanding, that I may know thy testimonies.
126 It is time for thee, LORD, to work: for they have made void thy law.
127 Therefore I love thy commandments above gold; yea, above fine gold.
128 Therefore I esteem all thy precepts concerning all things to be right; and I hate every false way.
129 PE. Thy testimonies are wonderful: therefore doth my soul keep them.
130 The entrance of thy words giveth light; it giveth understanding unto the simple.
131 I opened my mouth, and panted: for I longed for thy commandments.
132 Look thou upon me, and be merciful unto me, as thou usest to do unto those that love thy name.
133 Order my steps in thy word: and let not any iniquity have dominion over me.
134 Deliver me from the oppression of man: so will I keep thy precepts.
135 Make thy face to shine upon thy servant; and teach me thy statutes.
136 Rivers of waters run down mine eyes, because they keep not thy law.
137 TZADDI. Righteous art thou, O LORD, and upright are thy judgments.
138 Thy testimonies that thou hast commanded are righteous and very faithful.
139 My zeal hath consumed me, because mine enemies have forgotten thy words.
140 Thy word is very pure: therefore thy servant loveth it.
141 I am small and despised: yet do not I forget thy precepts.
142 Thy righteousness is an everlasting righteousness, and thy law is the truth.
143 Trouble and anguish have taken hold on me: yet thy commandments are my delights.
144 The righteousness of thy testimonies is everlasting: give me understanding, and I shall live.
145 KOPH. I cried with my whole heart; hear me, O LORD: I will keep thy statutes.
146 I cried unto thee; save me, and I shall keep thy testimonies.
147 I prevented the dawning of the morning, and cried: I hoped in thy word.
148 Mine eyes prevent the night watches, that I might meditate in thy word.
149 Hear my voice according unto thy lovingkindness: O LORD, quicken me according to thy judgment.
150 They draw nigh that follow after mischief: they are far from thy law.
151 Thou art near, O LORD; and all thy commandments are truth.
152 Concerning thy testimonies, I have known of old that thou hast founded them for ever.
153 RESH. Consider mine affliction, and deliver me: for I do not forget thy law.
154 Plead my cause, and deliver me: quicken me according to thy word.
155 Salvation is far from the wicked: for they seek not thy statutes.
156 Great are thy tender mercies, O LORD: quicken me according to thy judgments.
157 Many are my persecutors and mine enemies; yet do I not decline from thy testimonies.
158 I beheld the transgressors, and was grieved; because they kept not thy commandments (word).
159 Consider how I love thy precepts: quicken me, O LORD, according to thy lovingkindness.
160 Thy word is true from the beginning: and every one of thy righteous judgments endureth for ever.
161 SCHIN. Princes have persecuted me without a cause: but my heart standeth in awe of thy word.

prince (208x), captain (130x), chief (33x), ruler (33x), governor (6x), keeper (3x), principal (2x), general (1x), lords (1x), miscellaneous (4x).

prince, ruler, leader, chief, chieftain, official, captain

1. chieftain, leader

2. vassal, noble, official (under king)

3. captain, general, commander (military)

4. chief, head, overseer (of other official classes)

5. heads, princes (of religious office)

6. elders (of representative leaders of people)

7. merchant-princes (of rank and dignity)

8. patron-angel

9. Ruler of rulers (of God)

10. warden

162 I rejoice at thy word, as one that findeth great spoil.
163 I hate and abhor lying: but thy law do I love.
164 Seven times a day do I praise thee because of thy righteous judgments.
165 Great peace have they which love thy law: and nothing shall offend them.
166 יְהֹוָה I have hoped for thy יְשׁוּעָה (Yahushua / salvation), and done thy commandments.
167 My soul hath kept thy testimonies; and I love them exceedingly.
168 I have kept thy precepts and thy testimonies: for all my ways are before thee.
169 TAU. Let my cry come near before thee, O יְהֹוָה give me understanding according to thy תּוֹרָה (Towrah/word).
170 Let my supplication come before thee: deliver me according to thy word.
171 My lips shall utter praise, when thou hast taught me thy statutes.
172 My tongue shall speak of thy word: for all thy commandments are righteousness.
173 Let thine hand help me; for I have chosen thy precepts.
174 I have longed for thy יְשׁוּעָה (salvation), O יְהֹוָה and thy law is my delight.
175 Let my soul live, and it shall praise thee; and let thy judgments help me.
176 I have gone astray like a lost sheep; seek thy servant; for I do not forget thy commandments.

Antigone (Sophocles)
Antigone (Grieks: Ἀντιγόνη) is een klassieke tragedie van de dichter/tragicus Sophocles over Antigone uit de Griekse mythologie. Het motto van het stuk: om gelukkig te worden moet je verstandig handelen (maar wat is verstandig handelen...) en de goden niet tarten (maar wat is de goden tarten...).

Het centrale thema van het stuk: Het individuele geweten versus de staatswetten; de morele of goddelijke wetten versus de menselijke wetten.

Source:

• http://thevulture.nl/page6.php

Source:

• https://youtu.be/caWTtm7UBHs
• https://www.youtube.com/watch?v=caWTtm7UBHs&ab_channel=%3AJason-Matthew%3AGlass.

Source:

• http://forthequantumcommunity.com/Uploads/GRAMMAR-STRUCTURE%20&%20SYNTAX.pdf

Tip uit juristenland:

Voor iedereen die ‘s avonds alleen even naar buiten wil, is er een maas in de wet. Ondersteund door een rapport van de Ombudsman: 'Demonstreren staat vrij'. Als je alleen wandelt, kun je zeggen dat je (alleen) aan het demonstreren bent. Een eenmansprotest hoef je namelijk niet aan te melden.

Source:

• www.nationaleombudsman.nl

eenmansprotest – Vader Kennis Centrum (VKC)

Demonstratiekaart met de spelregels van de Nationale Ombudsman voor demonstraties

http://www.ombudsman.nl/rapporten/grote_onderzoeken/2007demonstreren/documents/rapport2007-290-demokaart.pdf

Demonstreren is een grondrecht. Om een demonstratie goed te laten verlopen is het van belang dat zowel politie als demonstranten op de hoogte zijn van de daarbij geldende spelregels. De Nationale ombudsman biedt hiervoor een leidraad in zijn rapport Demonstreren staat vrij. Veelgestelde vragen van demonstranten. De belangrijkste regels staan op deze kaart.

Aanmeldprocedure

• Eenmansprotest aanmelden hoeft niet
• Demonstratie van tevoren aanmelden moet
• Afspraken maken over verloop van demonstratie mag, maar is niet verplicht
• Alleen burgemeester kan beperkingen of voorwaarden opleggen*
• Extra beperkingen gelden rond bijzondere locaties (ambassades, regeringsgebouwen enz.)
• Alleen burgemeester kan demonstratie verbieden*

Tijdens demonstratie

• Vergunning voor demonstreren bestaat niet
• Politie mag vragen naar kennisgevingsformulier
• Alleen burgemeester kan demonstratie laten beëindigen [*]
• Een demonstratie mag niet worden beëindigd uitsluitend vanwege niet-aanmelden*
• Politie mag vragen naar identiteitsbewijs, mits nodig voor opsporing of beveiliging

* Beperking van demonstratievrijheid kan alleen in belang van volksgezondheid, verkeersveiligheid of openbare orde

Heeft u een klacht over de politie en komt u er met de politie zelf niet uit? Bel dan de Nationale ombudsman: 0800 33 55555 of kijk op www.nationaleombudsman.nl Het rapport Demonstreren staat vrij vindt u op de website.

Source:

https://vaderkenniscentrum.wordpress.com/tag/eenmansprotest/

Demonstreren  een schurend grondrecht?

Source:

• https://www.nationaleombudsman.nl/system/files/onderzoek/2018%20015%20RAP%20Demonstraties.pdf
• https://www.nationaleombudsman.nl/system/files/bijlage/2018%20015%20Samenvatting%20Demonstraties.pdf

Mark 13:

34 For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

Luke 10:

19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

The KJV translates Strong's G1849 in the following manner: power (69x), authority (29x), right (2x), liberty (1x), jurisdiction (1x), strength (1x).

The KJV translates Strong's H3581 in the following manner: strength (58x), power (47x), might (7x), force (3x), ability (2x), able (2x), able (with H6113) (1x), chameleon (1x), fruits (1x), powerful (1x), substance (1x), wealth (1x), weary (with H3019) (1x).

The KJV translates Strong's H8633 in the following manner: power (1x), strength (1x), authority (1x).

Isaiah 24:

5 The earth also is defiled under the inhabitants thereof; because they have transgressed the Torah (laws H8451), changed the ordinance, broken the everlasting covenant. 
6 Therefore hath the curse devoured the earth, and they that dwell therein are desolate: therefore the inhabitants of the earth are burned, and few men left. 

the power of judicial decisions

Romans 13 is NOT the LAW/instructions/Torah from YHWH, but a letter and an opinion from Paul to the Romans.

Under what jurisdiction do they operate? Not YHWH, but under a HUMAN KING.

Romans 13:

2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

4 For he (a human) is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.

10 Love worketh no ill to his neighbor: therefore love is the fulfilling of the law.

12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.

Where does it say in YHWH 's laws that they will be changed (NOPE) and you will have to confide in that? Should you keep their commandments or YHWH's?

Do you have to acknowledge that? NOPE

Isaiah 10:  (TLV)

Oy to Unjust Legislators

¹ Oy to those enacting unjust decrees
and recording corrupt legislation,
² to deprive the helpless of justice
and rob the rights of the poor of My people,
so that widows may be their spoil
    and orphans their prey!
³ What will you do in the day of visitation,
when desolation comes from afar?
To whom will you flee for help?
Where will you leave your wealth?

⁴ One can only crouch among the captives
    or collapse among the slain.
For all this His anger is not turned away,
    yet His hand is still outstretched.

Revelation 13:

2 And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority.

The KJV translates Strong's G1849 in the following manner: power (69x), authority (29x), right (2x), liberty (1x), jurisdiction (1x), strength (1x).

1. power of choice, liberty of doing as one pleases

   1. leave or permission

2. physical and mental power

   1. the ability or strength with which one is endued, which he either possesses or exercises

3. the power of authority (influence) and of right (privilege)

4. the power of rule or government (the power of him whose will and commands must be submitted to by others and obeyed)

   1. universally

      1. authority over mankind

   2. specifically

      1. the power of judicial decisions

      2. of authority to manage domestic affairs

   3. metonymically

      1. a thing subject to authority or rule

         1. jurisdiction

      2. one who possesses authority

         1. a ruler, a human magistrate

         2. the leading and more powerful among created beings superior to man, spiritual potentates

   4. a sign of the husband's authority over his wife

      1. the veil with which propriety required a women to cover herself

   5. the sign of regal authority, a crown

Matthew 20:

25 But Jesus called them unto him, and said, Ye know that the princes of the Gentiles (Nations) exercise dominion over them, and they that are great exercise authority upon them.

26 But it shall not be so among you: but whosoever will be great among you, let him be your minister;

27 And whosoever will be chief among you, let him be your servant:

28 Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

The KJV translates Strong's G1484 in the following manner: Gentiles (93x), nation (64x), heathen (5x), people (2x)

1. a tribe, nation, people group

2. in the OT, foreign nations not worshipping the true God, pagans, Gentiles

1 Chronicles 17:

9 Also I will ordain a place for my people Israel, and will plant them, and they shall dwell in their place, and shall be moved no more; neither shall the children of wickedness waste them any more, as at the beginning,

10 And since the time that I commanded judges to be over my people Israel. Moreover I will subdue all thine enemies. Furthermore I tell thee that the YHWH (LORD) will build thee an house.

11 And it shall come to pass, when thy days be expired that thou must go to be with thy fathers, that I will raise up thy seed after thee, which shall be of thy sons; and I will establish his kingdom. (Yahushua Hamschiach)

12 He shall build me an house, and I will stablish his throne for ever.

13 I will be his father, and he shall be my son: and I will not take my mercy away from him, as I took it from him that was before thee:

14 But I will settle him in mine house and in my kingdom for ever: and his throne shall be established for evermore.

15 According to all these words, and according to all this vision, so did Nathan speak unto David.

Psalm 148:

11 Kings of the earth, and all people; princes, and all judges of the earth:

12 Both young men, and maidens; old men, and children:

13 Let them praise the name of the LORD (YHWH): for his name alone is excellent; his glory is above the earth and heaven.

Matthew 5:

17 Think NOT that I am come TO DESTROY the TORAH (law), or the prophets: I am not come to destroy, but to fulfil.

18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

Matthew 22:

36 Master, which is the great commandment in the law?

37 Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind.

(10 commandments)

38 This is the first and great commandment.

39 And the second is like unto it, Thou shalt love thy neighbour as thyself. (10 commandments)

40 On these two commandments hang all the law (Towrah) and the prophets.

41 While the Pharisees were gathered together, Jesus asked them,

42 Saying, What think ye of Christ? whose son is he? They say unto him, The son of David.

43 He saith unto them, How then doth David in spirit call him Lord, saying,

44 The Lord said unto my Lord, Sit thou on my right hand, till I make thine enemies thy footstool?

45 If David then call him Lord, how is he his son?

46 And no man was able to answer him a word, neither durst any man from that day forth ask him any more questions.

Exodus 34:
28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. (Veil of Moses)

Deuteronomy 4:
13 And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone.

14 And the LORD commanded me at that time to teach you statutes and judgments, that ye might do them in the land whither ye go over to possess it.

Deuteronomy 10:
4 And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.

Psalm 39:

12 Hear my prayer, O LORD, and give ear unto my cry; hold not thy peace at my tears: for I am a stranger with thee, and a sojourner, as all my fathers were.

Genesis 23:

4 I am a stranger and a sojourner (foreigner) with you: give me a possession of a buryingplace with you, that I may bury my dead out of my sight.

Galatians 3:
26 For ye are all the children of God by faith in Christ Jesus.
27 For as many of you as have been baptized into Christ have put on Christ.
28 There is neither Jew nor Greek, there is neither bond nor free, there is neither male nor female: for ye are all one in Christ Jesus.
29 And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise.

Nehemiah 9:

14 And madest known unto them thy holy sabbath, and commandedst them precepts, statutes, and laws, by the hand of Moses thy servant:

John 1:

17 For the law was given by Moses, but grace (acceptance / approval / goodwill) and truth came by Jesus Christ.

45 Philip findeth Nathanael, and saith unto him, We have found him, of whom Moses in the law, and the prophets, did write, Jesus of Nazareth, the son of Joseph.

Acts 28:

23 And when they had appointed him a day, there came many to him into his lodging; to whom he expounded and testified the kingdom of God, persuading them concerning Jesus, both out of the law of Moses, and out of the prophets, from morning till evening.

Revelation 1:
6 And hath made us kings and priests unto God and his Father; to him be glory and dominion for ever and ever. Amen.

Revelation 5:
10 And hast made us unto our God kings and priests: and we shall reign on the earth.

Acts 6:

3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business.

4 But we will give ourselves continually to prayer, and to the ministry of the word.

5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

Hebrews 7:
1 For this Melchisedec, king of Salem (Peace), priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him;
2 To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem (Peace), which is, King of peace;
3 Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually.

10 For he was yet in the loins of his father, when Melchisedec met him.
11 If therefore perfection were by the Levitical priesthood, (for under it the people received the law,) what further need was there that another priest should rise after the order of Melchisedec, and not be called after the order of Aaron?
15 And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,
17 For he testifieth, Thou art a priest for ever after the order of Melchisedec.
21 (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:)

Hebrew 5:

6 As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.
10 Called of God an high priest after the order of Melchisedec.

Hebrew 6:

20 Whither the forerunner is for us entered, even Jesus, made an high priest for ever after the order of Melchisedec.

1Peter 2:

4 To whom coming, as unto a living stone, disallowed indeed of men, but chosen of God, and precious,
5 Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
6 Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.

7 Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
8 And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed.
9 But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: (New Identity)
10 Which in time past were not a people, but are now the people of God: which had not obtained mercy, but now have obtained mercy.
11 Dearly beloved, I beseech you as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
12 Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by your good works, which they shall behold, glorify God in the day of visitation. (cf. Rom 13:1–5 )
13 Submit yourselves to every ordinance of man for the Lord's sake: whether it be to the king, as supreme;
14 Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
15 For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
16 As free, and not using your liberty for a cloke of maliciousness, but as the servants of God.
17 Honour all men. Love the brotherhood. Fear God. Honour the king. (Isa 53:7–9 )
18 Servants, be subject to your masters with all fear; not only to the good and gentle, but also to the froward.
19 For this is thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
20 For what glory is it, if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer for it, ye take it patiently, this is acceptable with God.
21 For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
22 Who did no sin, neither was guile found in his mouth:
23 Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed himself to him that judgeth righteously:
24 Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
25 For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.

Colossians 3:

10 And have put on the new man, which is renewed in knowledge after the image of him that created him:

11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

12 Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering;

13 Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye.

14 And above all these things put on charity, which is the bond of perfectness. (puting on the garment of Christ)

15 And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

16 Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

17 And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

(cf. Eph 5:21—6:9 )

Melek King Zedek rightoiusness

Rightious King

Ezekiel 44:

¹⁵ But the priests the Levites, the sons of Zadok, that kept the charge of my sanctuary when the children of Israel went astray from me, they shall come near to me to minister unto me, and they shall stand before me to offer unto me the fat and the blood, saith the Lord God:

¹⁶ They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.

¹⁷ And it shall come to pass, that when they enter in at the gates of the inner court, they shall be clothed with linen garments; and no wool shall come upon them, whiles they minister in the gates of the inner court, and within.

¹⁸ They shall have linen bonnets upon their heads, and shall have linen breeches upon their loins; they shall not gird themselves with any thing that causeth sweat.

¹⁹ And when they go forth into the utter court, even into the utter court to the people, they shall put off their garments wherein they ministered, and lay them in the holy chambers, and they shall put on other garments; and they shall not sanctify the people with their garments.

²⁰ Neither shall they shave their heads, nor suffer their locks to grow long; they shall only poll their heads.

²¹ Neither shall any priest drink wine, when they enter into the inner court.

²² Neither shall they take for their wives a widow, nor her that is put away: but they shall take maidens of the seed of the house of Israel, or a widow that had a priest before.

²³ And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean.

²⁴ And in controversy they shall stand in judgment; and they shall judge it according to my judgments: and they shall keep my laws and my statutes in all mine assemblies; and they shall hallow my sabbaths.

²⁵ And they shall come at no dead person to defile themselves: but for father, or for mother, or for son, or for daughter, for brother, or for sister that hath had no husband, they may defile themselves.

²⁶ And after he is cleansed, they shall reckon unto him seven days.

²⁷ And in the day that he goeth into the sanctuary, unto the inner court, to minister in the sanctuary, he shall offer his sin offering, saith the Lord God.

²⁸ And it shall be unto them for an inheritance: I am their inheritance: and ye shall give them no possession in Israel: I am their possession.

²⁹ They shall eat the meat offering, and the sin offering, and the trespass offering: and every dedicated thing in Israel shall be theirs.

³⁰ And the first of all the firstfruits of all things, and every oblation of all, of every sort of your oblations, shall be the priest's: ye shall also give unto the priest the first of your dough, that he may cause the blessing to rest in thine house.

³¹ The priests shall not eat of any thing that is dead of itself, or torn, whether it be fowl or beast.

Ezekiel 45:

¹⁷ And it shall be the prince's part to give burnt offerings, and meat offerings, and drink offerings, in the feasts, and in the new moons, and in the sabbaths, in all solemnities of the house of Israel: he shall prepare the sin offering, and the meat offering, and the burnt offering, and the peace offerings, to make reconciliation for the house of Israel.

¹⁸ Thus saith the Lord God; In the first month, in the first day of the month, thou shalt take a young bullock without blemish, and cleanse the sanctuary:

¹⁹ And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

²⁰ And so thou shalt do the seventh day of the month for every one that erreth, and for him that is simple: so shall ye reconcile the house.

²¹ In the first month, in the fourteenth day of the month, ye shall have the passover, a feast of seven days; unleavened bread shall be eaten.

²² And upon that day shall the prince prepare for himself and for all the people of the land a bullock for a sin offering.

²³ And seven days of the feast he shall prepare a burnt offering to the Lord, seven bullocks and seven rams without blemish daily the seven days; and a kid of the goats daily for a sin offering.

²⁴ And he shall prepare a meat offering of an ephah for a bullock, and an ephah for a ram, and an hin of oil for an ephah.

²⁵ In the seventh month, in the fifteenth day of the month, shall he do the like in the feast of the seven days, according to the sin offering, according to the burnt offering, and according to the meat offering, and according to the oil.

144.000 Kindom of Priests

redemed from the 12 tribes 

priesthood

Idientity of the Sons of Zadok:

chosen by caracter not nationality

priesthood

redemed by the blood of the lamb

these are the priests that will reign for a 1000 year with christ

in the temple (messure the temple and the people there in

Priests

Psalm 45:(11)

Esther and Mordecai

new name

queen

new identitiy

born into heaven in the kings palace

preperation before the King

Philippians 3:

³ For we are the circumcision, which worship God in the spirit, and rejoice in Christ Jesus, and have no confidence in the flesh.

⁴ Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more:

⁵ Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee;

⁶ Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless.

⁷ But what things were gain to me, those I counted loss for Christ.

⁸ Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ,

⁹ And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith:

¹⁰ That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death;

¹¹ If by any means I might attain unto the resurrection of the dead.

¹² Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus.

¹³ Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before,

¹⁴ I press toward the mark for the prize of the high calling (the wedding supper) of God in Christ Jesus.

¹⁵ Let us therefore, as many as be perfect, be thus minded: and if in any thing ye be otherwise minded, God shall reveal even this unto you.

¹⁶ Nevertheless, whereto we have already attained, let us walk by the same rule, let us mind the same thing.

¹⁷ Brethren, be followers together of me, and mark them which walk so as ye have us for an ensample.

¹⁸ (For many walk, of whom I have told you often, and now tell you even weeping, that they are the enemies of the cross of Christ:

¹⁹ Whose end is destruction, whose God is their belly, and whose glory is in their shame, who mind earthly things.)

²⁰ For our conversation (citizens of heaven) is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ:

²¹ Who shall change our vile body, (resurrection) that it may be fashioned like unto his glorious body, according to the working whereby he is able even to subdue all things unto himself.

Hebrews 12:

¹⁹ And the sound of a trumpet, and the voice of words; (pentecost) which voice they that heard intreated that the word should not be spoken to them any more:

²² But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, (We are Citizens of the city of the living God the Heavenly Jerusalem) and to an innumerable company of angels,

²³ To the general assembly (feasts) and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect,

²⁴ And to Jesus the mediator of the new covenant (testament) , and to the blood of sprinkling, that speaketh better things than that of Abel.

²⁵ See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven:

Leviticus 14:

6 As for the living bird, he shall take it, and the cedar wood, and the scarlet, and the hyssop, and shall dip them and the living bird in the blood of the bird that was killed over the running water:

51 And he shall take the cedar wood, and the hyssop, and the scarlet, and the living bird, and dip them in the blood of the slain bird, and in the running water, and sprinkle the house seven times:

52 And he shall cleanse the house with the blood of the bird, and with the running water, and with the living bird, and with the cedar wood, and with the hyssop, and with the scarlet:

Hebrew 9:

19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,

See the Judge in Person and ask him 2 questions:

• Am I a corporation aggregate: because
  I am not many people acting as one.

A corporation sole can only be created by statute.
A corporation aggregate is a separate legal entity formed by several individual persons.
The corporate aggregate has an existence which is separate from the persons comprising it.
There are three types of corporation aggregate: chartered, statutory and registered.

• Am I a Corporation sole: because
  You cannot be a corporation sole because a corporation sole is created by statutes.

A corporation sole is an individual person who represents an official position which has a single separate legal entity.
The death of the individual will not affect the corporation as there is a right of succession.
The Crown, bishops, deans, vicars and the Lord Mayor of London are examples of a corporation sole.

• Thank you Judge for confirming that I am not a corporation aggregate nor a corporation sole and that I am therefore "the man"

"The attorney remained silent the court remained silent nobody wants to talk to me about jurisdiction and contract law."

• A corporation aggregate refers to the group of people who unite to form one body under special denomination. This body has an artificial form of perpetual succession and is legally vested with the ability to act and, in some respects, have the same rights as an individual. A corporation aggregate can: Grant property.
• A corporation sole is a legal entity consisting of a single ("sole") incorporated office, occupied by a single ("sole") natural person.

A corporation sole is one of two types of corporation, the other being a corporation aggregate.

Ecclesiastical origins

Most corporations sole are church related (for example, the Archbishopric of Canterbury),^[3] although some political offices of the United Kingdom (e.g., many of the Secretaries of State), Canada, and the United States are corporations sole.

The concept of corporation sole originated as a means for orderly transfer of ecclesiastical property, serving to keep the title within the denomination or religious society. In order to keep the religious property from being treated as the estate of the vicar of the church, the property was titled to the office of the corporation sole. In the case of the Roman Catholic Church, ecclesiastical property is usually titled to the diocesan bishop, who serves in the office of the corporation sole.

The Roman Catholic Church continues to use corporations sole in holding titles of property: as recently as 2002, it split a diocese in the US state of California into many smaller corporations sole and with each parish priest becoming his own corporation sole, thus limiting the diocese's liability for any sexual abuse or other wrongful activity in which the priest might engage. This is, however, not the case everywhere, and legal application varies. For instance, other U.S. jurisdictions have used corporations at multiple levels.^[5][6] In the jurisdictions of England and Wales, Scotland, Northern Ireland, and the Republic of Ireland, a Roman Catholic bishop is not a corporation sole, and real property is held by way of land trusts, a tradition dating back to the suppression of Roman Catholicism by Henry VIII during the English Reformation and the Penal Laws of Ireland.^{[citation needed]}

The Church of Jesus Christ of Latter-day Saints uses the corporation sole form for its president, which is legally listed as "The Corporation of the President of the Church of Jesus Christ of Latter-day Saints".^[7]

Iglesia ni Cristo was registered as corporation sole with the Insular Government of the Philippines in 1914 and with the People's Republic of China in 2014.

The corporation sole form can serve the needs of a religious organization by reducing its complexity to that of a single office and its holder, thereby eliminating the need for by-laws and a board of directors.^[

The Crown

Main article: The Crown

Within most constitutional monarchies, notably the Commonwealth realms, the Crown is a nonstatutory corporation sole.^{[8][9][10][11]} Although conceptually speaking, the office and officeholder retain dual capacities in that they may act both in a corporate capacity (as monarch) and in an individual capacity (as a private person), they are inseparably fused in law; there is no legal distinction between the office and the individual person who holds it.^[12] The Crown (state) legally acts as a person when it enters into contracts and possesses property.^[13] As a person, the monarch (officeholder) may hold properties privately, distinct from property he or she possesses corporately, and may act as monarch separate from their personal acts. For example, Elizabeth II as a natural person holds several separate offices, such as Queen of the United Kingdom, Queen of Canada, Queen of Australia, and Supreme Governor of the Church of England, all of which are distinct corporations sole, even as she acts as a natural person in her private capacities separate and apart from her role filling these various offices (corporations). Likewise, the office of prime minister has use of certain properties and privileges, such as an official residence and decision-making powers, that remain with the office once the officeholder leaves, even as the officeholder may own property in a private capacity.^{[citation needed]}

The sovereign's status as a corporation sole ensures that all references to the Queen, the King, Her Majesty, His Majesty, and the Crown are synonymous, referring to exactly the same legal personality over time.^[14][15] While natural persons who serve as sovereign pass on, the sovereign never legally dies;^[16] thus the corporate nature of the office of sovereign ensures that the authority of the state continues uninterrupted.^[17] In other words, the sovereign is made a corporation sole to prevent the possibility of disruption or interregnum, thereby preserving the stability of the Crown (state). For this reason, at the moment of the demise of the sovereign, a successor is immediately and automatically in place.^[9][18]

As a corporation sole, the legal person of the sovereign is the personification of the state and consequently acts as guarantor of the rule of law and the fount of all executive authority behind the state's institutions.^[19] As certain countries have federal systems of government, the sovereign in these cases also possesses capacities as distinct corporation sole in right of each of the Australian states and Canadian provinces; for example, as Her Majesty the Queen of Australia in Right of Queensland and Her Majesty the Queen of Canada in Right of Alberta.^{[citation needed]}

Vertaling:
De status van de soeverein als enige vennootschap zorgt ervoor dat alle verwijzingen naar de Koningin, de Koning, Hare Majesteit, Zijne Majesteit en de Kroon synoniem zijn en in de loop van de tijd verwijzen naar exact dezelfde rechtspersoonlijkheid.

Terwijl natuurlijke personen die als soeverein dienen, doorgaan, sterft de soeverein nooit legaal ; aldus zorgt de collectieve aard van het ambt van soeverein ervoor dat het gezag van de staat ononderbroken blijft.

Met andere woorden, de soeverein wordt tot een corporatie gemaakt om de mogelijkheid van verstoring of interregnum te voorkomen, waardoor de stabiliteit van de kroon (staat) behouden blijft. Om deze reden is er op het moment van het overlijden van de soeverein onmiddellijk en automatisch een opvolger. 

Als enige vennootschap is de rechtspersoon van de soeverein de personificatie van de staat en staat hij bijgevolg garant voor de rechtsstaat en de bron van alle uitvoerende macht achter de staatsinstellingen. Aangezien bepaalde landen federale regeringsstelsels hebben, bezit de soeverein in deze gevallen ook capaciteiten als afzonderlijke corporatie die het recht heeft van elk van de Australische staten en Canadese provincies; bijvoorbeeld als Hare Majesteit de Koningin van Australië in Rechts van Queensland en Hare Majesteit de Koningin van Canada in Rechts van Alberta.

Secular application in the United States

Every state of the United States recognizes corporations sole under common law, and about a third of the states have specific statutes that stipulate the conditions under which that state recognizes the corporations sole that are filed with that state for acquiring, holding, and disposing of title for church and religious society property.^[20][21] Almost any religious society or church can qualify for filing as a corporation sole in these states. There can be no legal limitation to specific denominations, therefore a Buddhist temple or Jewish Community Center would qualify as quickly as a Christian church. Some states also recognize corporations sole for various other non-profit purposes including performing arts groups, scientific research groups, educational institutions, and cemetery societies.

https://en.wikipedia.org/wiki/Corporation_sole

Corporations

Part 1 Corporations

June 2011

75.2 Types of Corporation

There are two types of corporation, a corporation sole and a corporation aggregate.

75.3 Corporation sole

A corporation sole is an individual person who represents an official position which has a single separate legal entity. The death of the individual will not affect the corporation as there is a right of succession. The Crown, bishops, deans, vicars and the Lord Mayor of London are examples of a corporation sole. A corporation sole can only be created by statute.

75.4 Corporation aggregate

A corporation aggregate is a separate legal entity formed by several individual persons. The corporate aggregate has an existence which is separate from the persons comprising it. There are three types of corporation aggregate: chartered, statutory and registered.

75.5 Chartered corporation aggregate

The Crown can create a corporation aggregate by granting a Royal Charter. The majority of corporations created by the Crown have the word “chartered” in their title, for example Institute of Chartered Accountants and the Chartered Insurance Institute. However not all corporations granted a Royal Charter have the word Chartered in the title, for example the British Broadcasting Corporation.

75.6 Statutory corporation aggregate

A statutory corporation aggregate may only be created by Parliament using a specific piece of legislation for that purpose. For example the Iron and Steel Act 1967 which created British Steel.

75.7 Registered corporation aggregate

The most common corporate aggregate is the registered company. In part 2 we see how the legal idea of a registered company developed historically. Currently a registered company is formed under the Companies Act 2006 and is regulated by the CA 2006, the Companies (Audit, Investigations and Community Enterprise) Act 2004 and the remaining provisions of the Companies Act 1985 and Companies Consolidation (Consequential Provisions) Act 1985.

[Back to Introduction] [On to Part 2 History of companies in the British Isles]

Source:

https://www.insolvencydirect.bis.gov.uk/technicalmanual/Ch73-84/Chapter%2075/Part%201/Part%201.htm

-Corporation sole: This is legally constituted office distinct from the holder and canonly be held by one person at a time after which he is succeeded by another. The office is a body corporate with perpetual succession, capacity to contract, sue or be sued and own property e.g. Office of the Permanent Secretary to the Treasury, Office of the Public Trustee.

-Corporation aggregate: This is a legal entity formed by two or more persons for a
lawful purpose and whose membership consists of at least two persons. It has independent legal existence, capacity to contract, sue or be sued and perpetual succession e.g. private and public companies.

Source:

https://www.kenyaplex.com/questions/41850--distinguish-between-a-corporation-sole-and-a-corporation-aggregate.aspx

• Onder welke JURISDICTIE valt het
• Waar is het CONTRACT (overeenkomst) Mondeling of schriftelijk
• Vi coactus (onder dwang getekend)
• 4 corner rule

Mark 4:

1 And he (Yahushua) began again to teach by the sea side: and there was gathered unto him a great multitude, so that he entered into a ship, and sat in the sea; and the whole multitude was by the sea on the land.

² And he taught them many things by parables, and said unto them in his doctrine,

³ Hearken;  Behold, there went out a sower to sow:

⁴ And it came to pass, as he sowed, some fell by the way side, and the fowls of the air came and devoured it up.

⁵ And some fell on stony ground, where it had not much earth; and immediately it sprang up, because it had no depth of earth:

⁶ But when the sun was up, it was scorched; and because it had no root, it withered away.

⁷ And some fell among thorns, and the thorns grew up, and choked it, and it yielded no fruit.

⁸ And other fell on good ground, and did yield fruit that sprang up and increased; and brought forth, some thirty, and some sixty, and some an hundred.

⁹ And he said unto them, He that hath ears to hear, let him hear.

¹⁰ And when he was alone, they that were about him with the twelve asked of him the parable.

¹¹ And he said unto them, Unto you it is given to know the mystery of the kingdom of God: but unto them that are without, all these things are done in parables:

¹² That seeing they may see, and not perceive; and hearing they may hear, and not understand; lest at any time they should be converted, and their sins should be forgiven them.

¹³ And he said unto them, Know ye not this parable? and how then will ye know all parables?

¹⁴ The sower soweth the word.

¹⁵ And these are they by the way side, where the word is sown; but when they have heard, Satan cometh immediately, and taketh away the word that was sown in their hearts.

¹⁶ And these are they likewise which are sown on stony ground; who, when they have heard the word, immediately receive it with gladness;

¹⁷ And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended.

¹⁸ And these are they which are sown among thorns; such as hear the word,

¹⁹ And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

²⁰ And these are they which are sown on good ground; such as hear the word, and receive it, and bring forth fruit, some thirtyfold, some sixty, and some an hundred.

²¹ And he said unto them, Is a candle brought to be put under a bushel, or under a bed? and not to be set on a candlestick?

²² For there is nothing hid, which shall not be manifested; neither was any thing kept secret, but that it should come abroad.

²³ If any man have ears to hear, let him hear.

²⁴ And he said unto them, Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given.

²⁵ For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath.

²⁶ And he said, So is the kingdom of God, as if a man should cast seed into the ground;

²⁷ And should sleep, and rise night and day, and the seed should spring and grow up, he knoweth not how.

²⁸ For the earth bringeth forth fruit of herself; first the blade, then the ear, after that the full corn in the ear.

²⁹ But when the fruit is brought forth, immediately he putteth in the sickle, because the harvest is come.

³⁰ And he said, Whereunto shall we liken the kingdom of God? or with what comparison shall we compare it?

³¹ It is like a grain of mustard seed, which, when it is sown in the earth, is less than all the seeds that be in the earth:

³² But when it is sown, it groweth up, and becometh greater than all herbs, and shooteth out great branches; so that the fowls of the air may lodge under the shadow of it.

³³ And with many such parables spake he the word unto them, as they were able to hear it.

³⁴ But without a parable spake he not unto them: and when they were alone, he expounded all things to his disciples.

³⁵ And the same day, when the even was come, he saith unto them, Let us pass over unto the other side.

³⁶ And when they had sent away the multitude, they took him even as he was in the ship. And there were also with him other little ships.

³⁷ And there arose a great storm of wind, and the waves beat into the ship, so that it was now full.

³⁸ And he was in the hinder part of the ship, asleep on a pillow: and they awake him, and say unto him, Master, carest thou not that we perish?

³⁹ And he arose, and rebuked the wind, and said unto the sea, Peace, be still. And the wind ceased, and there was a great calm.

⁴⁰ And he said unto them, Why are ye so fearful? how is it that ye have no faith?

⁴¹ And they feared exceedingly, and said one to another, What manner of man is this, that even the wind and the sea obey him?

Sole proprietorship

A sole proprietorship, also known as the sole trader, individual entrepreneurship or proprietorship, is a type of enterprise that is owned and run by one person and in which there is no legal distinction between the owner and the business entity. A sole trader does not necessarily work 'alone'—it is possible for the sole trader to employ other people.^[1]

The sole trader receives all profits (subject to taxation specific to the business) and has unlimited responsibility for all losses and debts. Every asset of the business is owned by the proprietor and all debts of the business are the proprietor's. It is a "sole" proprietorship in contrast with partnerships (which have at least two owners).

A sole proprietor may use a trade name or business name other than their or its legal name. They may have to legally trademark their business name if it differs from their own legal name, the process varying depending upon country of residence.

Source:

https://en.wikipedia.org/wiki/Sole_proprietorship

De overheid is het hoogste bevoegd gezag op een bepaald territorium of grondgebied.

Zo spreekt men van nationale ("landelijke" of "rijks-" in Nederland - "federale" in België), kerkelijke, provinciale, gemeentelijke of gewestelijke overheid. Meestal wordt ook de rechterlijke macht tot de overheid gerekend. Soms heeft de term overheid geen betrekking op een territoriaal gezag, maar op een inhoudelijke autoriteit, bijvoorbeeld een burgerlijke, of militaire overheid.

overheid: Regelgevend orgaan

orgaan: Instantie, instelling 

instantie: organisatorische eenheid voor de uitoefening van een bepaalde functie die niet aan het bestaan en de belangen van een individueel persoon is gebonden en een afgescheiden vermogen met eigen aansprakelijkheid bezit en een eigen bestaan leidt.

instelling: Organisatorisch verband dat als een eigenstandige, juridische entiteit naar derden optreedt. Geen fysieke 'instelling' 

Een orgaan is, binnen een organisme, een geheel van weefsels met een of meerdere functies ten behoeve van dat organisme.

Orgaan, afkomstig van het Grieksche woord organon (werktuig), noemt men op het gebied der natuurlijke historie ieder afzonderlijk deel van een levend geheel, alzoo van een dier of van eene plant. Ieder orgaan heeft de bron van zijn bestaan geenszins in zich zelf, maar in het geheel, waartoe het behoort. Met dit laatste verbonden, blijft het leven,...

(rechtspersonen) Het orgaan is een instantie binnen een rechtspersoon met rechten en plichten. Ook wel vennootschapsorgaan. Het is voor een rechtspersoon om te functioneren nodig dat hij bepaalde organen heeft. Als je bij de notaris een rechtspersoon opricht, moet die rechtspersoon verplicht bepaalde organen hebben.

Met organisatie bedoelt men vaak de inrigting van eene vereeniging, bijv. van den Staat, van het leger, van de regterlijke magt enz.

organisatie:  is een doelgerichte samenbundeling van kennis, vaardigheden en kracht tussen drie of meer personen die primair middelen en activiteiten aanwendt om te voorzien in de behoefte aan producten en-of diensten in haar omgeving. Het is opgebouwd uit de complementaire begrippen taakverdeling en coördinatie.

Source:

• https://www.youtube.com/user/FreedomfromGovernmen/videos
• https://www.youtube.com/channel/UCzsz6LxZ-53vtmtkvpEkq6w/
• https://www.adl.org/sites/default/files/documents/assets/pdf/combating-hate/Sovereign-Citizen-Documentary-Identifiers.pdf
• http://www.minnesotatzd.org/events/conference/2016/documents/Sovereign_Citizens_Intro_For_LE.pdf
• https://www.denederlandsegrondwet.nl/id/vidyf0ke5w7x/versies_nederlandse_grondwet
• https://www.rechtshistorie.nl/canoniek-recht/edities-canoniek-recht

List of legal entity types by country

A business entity is an entity that is formed and administered as per corporate law^{[Note 1]} in order to engage in business activities, charitable work, or other activities allowable. Most often, business entities are formed to sell a product or a service.^{[citation needed]} There are many types of business entities defined in the legal systems of various countries. These include corporations, cooperatives, partnerships, sole traders, limited liability companies and other specifically permitted and labelled types of entities. The specific rules vary by country and by state or province. Some of these types are listed below, by country. For guidance, approximate equivalents in the company law of English-speaking countries are given in most cases, for example:

• private company limited by shares or Ltd. (UK, Ireland and the Commonwealth)
• public limited company (UK, Ireland and the Commonwealth)
• limited partnership
• unlimited partnership
• chartered company
• statutory company
• holding company
• subsidiary company
• one man company (sole proprietorship)
• charitable incorporated organisation (UK)
• non-governmental organization
• Reciprocal inter-insurance exchange

However, the regulations governing particular types of entities, even those described as roughly equivalent, differ from jurisdiction to jurisdiction. When creating or restructuring a business, the legal responsibilities will depend on the type of business entity chosen.^[1]

Netherlands

• Stichting: ≈ foundation. Can run a business. No profit distribution to founders or board members.
• mutual societies (associations which are allowed to pay dividends to their members; liability may be unlimited (W.A. – Wettelijke Aansprakelijkheid), limited (B.A. – Beperkte Aansprakelijkheid) or exempt (U.A. – Uitsluiting van Aansprakelijkheid)):
  • Coöperatie: ≈ co-operative society
  • Onderlinge waarborgmaatschappij: ≈ mutual insurance company
• Mij (Maatschappij): ≈ association
• Mts (Maatschap): ≈ group practice (of professionals, e.g. doctors, accountants, lawyers); share facilities not profits, members are treated as natural persons for tax and liability purposes.
• Eenmanszaak: ≈ sole trader (UK), sole proprietorship (US)
• incorporated entities:
  • vof (Vennootschap onder firma): ≈ GP
  • cv (Commanditaire vennootschap): ≈ LP
  • bv (Besloten vennootschap): ≈ Ltd. (UK), LLC (US). Shares are privately registered and not freely transferable. The name means "closed company", stemming from the fact that the (group of) shareholder(s) is cannot be changed without consent from the majority of shareholder(s).
  • nv (Naamloze vennootschap): ≈ plc (UK), Corp. (US). Minimum issued share capital upon incorporation: €45,000. Literally translated, the title has the "nameless company", owing to the fact that shareholders are not formally known as such in company statutes and other legal documents.

Companies are registered on the Companies Register and with a regional Chamber of Commerce.

Source:

https://en.wikipedia.org/wiki/List_of_legal_entity_types_by_country#Netherlands

Corporate law

Corporate law (also known as business law or enterprise law or sometimes company law) is the body of law governing the rights, relations, and conduct of persons, companies, organizations and businesses. The term refers to the legal practice of law relating to corporations, or to the theory of corporations. Corporate law often describes the law relating to matters which derive directly from the life-cycle of a corporation.^[1] It thus encompasses the formation, funding, governance, and death of a corporation.

While the minute nature of corporate governance as personified by share ownership, capital market, and business culture rules differ, similar legal characteristics - and legal problems - exist across many jurisdictions. Corporate law regulates how corporations, investors, shareholders, directors, employees, creditors, and other stakeholders such as consumers, the community, and the environment interact with one another.^[1] Whilst the term company or business law is colloquially used interchangeably with corporate law, business law often refers to wider concepts of commercial law, that is, the law relating to commercial or business related activities. In some cases, this may include matters relating to corporate governance or financial law. When used as a substitute for corporate law, business law means the law relating to the business corporation (or business enterprises), i.e. capital raising (through equity or debt), company formation, registration, etc.

Source:

https://en.wikipedia.org/wiki/Corporate_law

Building Features

Too often, visitors do not see the corresponding pediment and columns on the east side. Here the sculpture group is by Hermon A. MacNeil, and the marble figures represent great lawgivers, Moses, Confucius, and Solon, flanked by symbolic groups representing Means of Enforcing the Law, Tempering Justice with Mercy, Settlement of Disputes Between States, and Maritime and other functions of the Supreme Court. The architrave bears the legend: "Justice the Guardian of Liberty."

Source:

https://www.supremecourt.gov/about/buildingfeatures.aspx

Contract

Zowel de particulier als de ondernemer komt er zeer regelmatig mee in aanraking: het contract. In dit artikel wordt het contract besproken en wordt ook gekeken wanneer een contract geldig en wanneer ongeldig is.

Contract

Het woord ‘contract’ wordt in het juridisch taalgebruik niet of nauwelijks gebruikt. Een contract wordt in de wet ‘overeenkomst’ genoemd, omdat de essentie het overeenkomen van iets is.

Hoewel er vaak bij een contract wordt gedacht aan enorme stapels papier, is dat dus niet correct. Er is meestal al sprake van een contract als dat achterop een bierviltje wordt overeengekomen. Ook kan een contract mondeling overeen worden gekomen.

Ondanks het bovenstaande zijn er wel enkele regels voor het rechtsgeldige contract. Deze zullen hierna worden besproken.

Aanbod en aanvaarding = rechtsgeldig contract

Zo geeft de wet simpelweg aan dat er voor een rechtsgeldig contract een aanbod moet worden gedaan door de ene partij, terwijl de andere partij dat aanbod aanvaardt.

Een aanbod om een contract te sluiten kan in de meeste gevallen op elke manier gebeuren. Zo is het een aanbod als het rechtuit gezegd wordt: “Ik bied 10 euro voor deze kist appels, ga je akkoord?”. Toch kan een aanbod ook zonder iets te zeggen tot stand komen: het neerzetten van de prijs voor een rol Fruitella bij een snoepautomaat is ook een aanbod om tot een contract te komen.

Wanneer het aanbod is gedaan, moet de andere partij het aanbod aanvaarden om tot een rechtsgeldig contract te komen. Deze aanvaarding kan plaatsvinden door bevestigend te antwoorden op het aanbod, door een schriftelijk contract te ondertekenen of stilzwijgend, door een euro in de snoepautomaat te gooien en een rol Fruitella eruit te halen.

Wil en wilsverklaring bij het contract

Niet altijd leidt een aanbod en de aanvaarding daarvan tot een contract. Zo zal de grappende collega die voorstelt zijn BMW sportwagen te ruilen tegen jouw Toyota Starlet niet aan dat aanbod gehouden kunnen worden als jij het aanbod zou aanvaarden.

Het gaat er bij een rechtsgeldig gesloten contract namelijk om dat wil en wilsverklaring in overeenstemming zijn, zowel bij het aanbod als bij de aanvaarding.

De wil is wat iemand daadwerkelijk wil, de wilsverklaring is hoe hij die wil uit naar de buitenwereld. De wil en wilsverklaring van hierboven zijn niet in overeenstemming: de collega wil namelijk niet écht zijn BMW sportwagen ruilen tegen de Toyota Starlet. Daarom kan er bij aanvaarding van het aanbod geen contract ontstaan, het aanbod is namelijk niet rechtsgeldig.

Dat werkt ook de andere kant op: Wanneer jijzelf hebt voorgesteld om je Toyota Starlet te ruilen tegen de sportwagen van de collega en de collega gaat lachend akkoord, is het contract ook niet rechtsgeldig. Het aanbod is dan wellicht wel rechtsgeldig, maar de aanvaarding niet. De collega heeft namelijk een andere wil (niet ruilen) dan wat zijn wilsverklaring uitdraagt. Wil en wilsverklaring stemmen dan niet overeen en dus is er geen rechtsgeldig gesloten contract of overeenkomst. Dit kan bijvoorbeeld ook gelden bij typfouten of versprekingen.

Gerechtvaardigd vertrouwen, toch een rechtsgeldig contract?

Hierboven is het duidelijk dat er geen rechtsgeldig contract kan ontstaan: het is niet realistisch dat iemand zijn BMW sportauto wil ruilen tegen een auto die veel minder waard is. Wat als het niet zo duidelijk is? Kan de wederpartij dan nog steeds een beroep doen op het feit dat wil en wilsverklaring niet overeenstemmen en dat daarom geen rechtsgeldig contract tot stand is gekomen?

Nee: wanneer iemand gerechtvaardigd mocht vertrouwen dat de wilsverklaring ook daadwerkelijk de wil van diegene is (zowel aan de kant van het aanbod als aan de kant van de aanvaarding), is een beroep op het ontbreken van wilsovereenstemming niet meer zinvol. Het contract komt dan toch tot stand én zal moeten worden nageleefd.

Bij typfouten of versprekingen geldt hetzelfde: is de fout te groot om gerechtvaardigd te vertrouwen (200 euro vraagt de autodealer voor een nieuwe BMW in plaats van 20.000 euro), dan kan er niet gerechtvaardigd vertrouwd worden. Is de fout klein genoeg (19.000 euro in plaats van 20.000 euro), dan kan dat wel en kan een rechtsgeldig contract ontstaan.

Contract – Conclusie

Een contract is niet aan een bepaalde vorm gebonden en kan dus ook bijvoorbeeld mondeling of zonder woorden tot stand komen. Wel is belangrijk dat er een aanbod wordt gedaan en dat dat aanbod wordt aanvaard. Daarnaast moet bij zowel het aanbod als bij de aanvaarding wilsovereenstemming zijn: wil en wilsverklaring moeten overeen stemmen voor een rechtsgeldig gesloten contract. Mocht er echter gerechtvaardigd worden vertrouwd dat wil en wilsverklaring overeen stemmen, dan ontstaat er een contract, ongeacht of dat ook wel daadwerkelijk zo was.

Heeft u een contract gesloten, maar wil de wederpartij niet meewerken? Overweeg dan om een jurist in te schakelen. Dit geldt ook wanneer u van mening bent dat er geen contract tot stand is gekomen, maar de wederpartij u probeert te dwingen tot het nakomen van dat zogenaamde contract. Schakel de juridische hulp zo snel mogelijk in, want hoe eerder u dat doet, hoe groter uw kansen op een gunstige afloop.

Auteur

DISCLAIMER: De informatie op deze website is enkel bestemd voor algemene informatiedoeleinden. Hoewel de versterkte informatie met de grootst mogelijke zorgvuldigheid door onze juristen is samengesteld kunnen wij, o.a. vanwege de gecompliceerde en veranderlijke aard van wet- en regelgeving, niet garanderen dat deze informatie compleet, actueel en/of accuraat is op het moment van raadpleging en dat deze toepasbaar is in een specifieke situatie. Wij raden u dan ook aan contact op te nemen met een van onze juristen of met uw eigen jurist voordat u handelt of beslist.

Source: 

http://www.wetrecht.nl/contract/

Rechtswezen

Source:

https://hirealawyer.findlaw.com/choosing-the-right-lawyer/contracts-law.html

Four corners (law)

The Four Corners Rule is a legal doctrine that courts use to determine the meaning of a written instrument such as a contract, will, or deed as represented solely by its textual content. The doctrine states that where there is an ambiguity of terms, the Court must rely on the written instrument solely and cannot consider extraneous evidence.

In contract interpretation, the Four Corners Rule refers to a common law doctrine dating back to old English courts that requires the court to resolve contractual disputes based on the words contained in the disputed contract. The four corners doctrine is similar to the parol evidence rule, which prohibits a contracting party from introducing evidence separate from the contract that would change fundamentally the intended understanding as written in the contract. However, the Four Corners Doctrine prohibits a party from introducing evidence to interpret an unambiguous term.^[1] The doctrine also requires a court to discern what the contracting parties intended by using the whole document; no cherry picking. Most commercial contracts contain a clause entitled either "Merger", "Integration", or "Entire Agreement". In this clause, there would usually be language indicating that the parties' understanding of the other provisions of the contract are contained within the four corners of the same. Many modern contracts have taken it further to state that the entire agreement is contained within the agreement and that the agreement supersedes all prior understandings.

Source: 

https://en.wikipedia.org/wiki/Four_corners_(law)

Four Corners Rule Contract Law: Everything You Need to Know

The four corners rule stipulates that if two parties enter into a written agreement, they cannot use oral or implied agreements to contradict the terms.3 min read

The four corners rule contract law, also known as the patrol evidence rule, stipulates that if two parties enter into a written agreement, they cannot use oral or implied agreements in court to contradict the terms of the written agreement.

The term "four corners" refers to the four corners of a document. Basically, it implies that the only legal parts of the contract are within the four corners of a page or online document. If there is evidence that exists outside of these four corners, they cannot be used in court if they directly contradict the terms of the written contract.

Types of evidence not valid in court due to the four corners rule include:

• Conversations about the signing of the contract
• Written evidence that is not part of the original written contract
• Comments from the defendant or plaintiff who are in a breach of contract case

The Four Corners of a Contract

Because of the four corners rule, it is vital to include all promise and expectations you have of the other party in the original written contract. If you fail to do so and rely on spoken promises or guarantees made outside of the contract, enforcing them may prove problematic. Any judge looking at your case will look only at the four corners, not whatever verbal agreements you made.

To protect yourself from this type of situation, it is a great idea to speak with a contract dispute attorney. They can look at the contract and make sure it is fair to both parties before you sign it.

Never trust the other party if they say that you shouldn't worry about a particular clause or statement. While you might be in agreement now, if things go south, you will have no legal support for making that party adhere to your wishes.

There are certain times when outside evidence is useful for supporting a contract, but these are mostly limited to instances of fraud or other problems. If you are in trouble and think this might apply to you, contact a contract dispute attorney for assistance. They can determine whether or not you can use outside evidence in a courtroom to defend your case.

Times When Outside Evidence Can Be Used

There are only a few instances when outside evidence is permissible for supporting a written contract. These might include:

• To correct a mistake in the original contract.
• To clear up ambiguous language in the contract and help determine the original meaning.
• To assist the judge or jury understand the contract better.
• To clarify a transcription error in the original contract.
• To prove that the original contract is invalid.
• To prove that consideration was never offered for the two parties.
• To show that one party committed fraud, interference, unconscionable behavior, or was under duress when creating the contract.
• To make changes to the original contract if there is a clause that states oral amendments are permissible.
• To name the parties involved in cases of changing names.

Using the Four Corners Rule in Contract Disputes

If your contract is in dispute in court, the judge will definitely rely on the four corners rule to keep things as simple as possible. They will use your written documents to discover each party's original intention and decide based off that unless you qualify for one of the exceptions listed above.

The court will only use external evidence as much as it needs to clear up the ambiguity or discover the original intent of the contract.

Generally, the procedure for using the four corners rule is as follows:

1. The judge will read the written contract and decide if extrinsic evidence is necessary.
2. The court will enforce the contract as written without extrinsic evidence if not required.
3. If extrinsic evidence is necessary the judge will use the entirety of the contract in addition to the new evidence to make a ruling that is fair.

Overall, a judge will not try to discover hidden meanings or obscure definitions. Instead, they'll use the ordinary and straightforward meaning of words and clauses to determine how certain statements fit into the agreement as a whole.

If you need help with the four corners rule contract law, you can post your legal need on UpCounsel's marketplace. UpCounsel accepts only the top 5 percent of lawyers to its site. Lawyers on UpCounsel come from law schools such as Harvard Law and Yale Law and average 14 years of legal experience, including work with or on behalf of companies like Google, Menlo Ventures, and Airbnb.

Source:

https://www.upcounsel.com/four-corners-rule-contract-law

Ecclesiastical Law

Ecclesiastical Law is the body of law derived from canon and civil law and administered by the ecclesiastical courts.  Ecclesiastical law governs the doctrine of a specific church, usually, Anglican canon law.  Ecclesiastical law is also termed as jus ecclesisasticum or law spiritual.

Ecclesiastical courts were established to hear matters concerning the religion.  The jurisdiction exercised by ecclesiastical courts played a major role in the development of the English legal system.  Their duties and work were not limited to the controlling of clergies and doctrines of the Church.  Before the Reformation, the ecclesiastical courts had significant jurisdiction.  In matters relating to matrimonial causes and testate and intestate succession, the law remained significant and relevant until the mid of the nineteenth century.

Since ecclesiastical courts were not established in the United States, the code of laws enforced in such courts could not be considered part of the common law that existed in the colonies.  It has also been stated that the canon and civil laws administered by the ecclesiastical courts of England should be grouped along with the unwritten laws of England which were adopted and used in certain jurisdiction.  Therefore, it is argued  that such laws should be employed where the rule of the ecclesiastical courts is deemed to be better law than the rule announced by a common law court.

Source:

• https://commonlaw.uslegal.com/origins-of-common-law/ecclesiastical-law/
• https://www.commonlawcourt.com/

https://en.m.wikipedia.org/wiki/Four_Corners_of_Law

The four corners rule contract law, also known as the patrol evidence rule, stipulates that if two parties enter into a written agreement, they cannot use oral or implied agreements in court to contradict the terms of the written agreement.

Source:

https://www.upcounsel.com/four-corners-rule-contract-law

Shepard's Citations (Cuneiform law)

Source:

https://en.m.wikipedia.org/wiki/Shepard's_Citations

https://en.wikipedia.org/wiki/Cuneiform_law (Legal code)

Grondwet en mensenrechten

In Nederland en België bevat de grondwet een opsomming van de grondrechten, maar in bijvoorbeeld de Franse grondwet komen de grondrechten nauwelijks aan de orde. In Nederland en België mag een rechter de wetten niet toetsen aan de grondwet, maar in een land als Duitsland wel. Sommige staten, zoals Groot-Brittannië, kennen geen grondwet. Hier bepaalt het geheel van wetten en rechtspraak (jurisprudentie) de positie van de grondrechten.

De laatste Nederlandse grondwetsherziening dateert van 1983. Daarin werd onder meer de afschaffing van de doodstraf geregeld. De Nederlandse Grondwet telt nu 136 artikelen; het eerste artikel luidt: ‘Allen die zich in Nederland bevinden worden in gelijke gevallen gelijk behandeld. Discriminatie wegens godsdienst, levensovertuiging, politieke gezindheid, ras, geslacht of op welke grond dan ook is niet toegestaan.’ In België stamt de grondwet uit 1831. Zij gold als progressief voorbeeld voor grondwetten in andere Europese landen. de Belgische grondwet is verscheidene malen aangepast, onder meer inzake het algemeen kiesrecht en de autonomie van regio’s, en telt nu 198 artikelen.

Nederlandse Grondwet

Hoofdstuk I van de Nederlandse Grondwet bevat mensenrechten. Mensenrechten in nationale grondwetten worden ook wel grondrechten genoemd. De Grondwet bevat burgerrechten en politieke rechten, zoals het recht op vrijheid van meningsuiting en het kiesrecht. Ook bevat de Grondwet sociaaleconomische grondrechten. In de Grondwet zijn deze rechten niet geformuleerd als individuele rechten, maar als verplichtingen voor de overheid.

Wie vindt dat de grondrechten niet voldoende waarborg geven, kan naar de rechter gaan om een toetsing aan internationale verdragen te vragen. De rechter mag geen Nederlandse wetten aan de Grondwet toetsen.

De Amerikaanse grondwet: voorbeeld voor de wereld?

Vaak is in Nederland gezegd dat mensen met een migratieachtergrond in het kader van inburgering althans de Nederlandse Grondwet zouden moeten kennen. Maar uit enquêtes blijkt telkens dat dat nauwelijks het geval is. Mensen hebben bijvoorbeeld geen flauw idee hebben hoeveel artikelen de Grondwet telt. Dat is in de VS heel anders. De Amerikaanse grondwet was de eerste moderne grondwet van de wereld, helemaal gebaseerd op de beginselen van de Verlichting. Ze is in talloze landen nagevolgd.

De Amerikaanse grondwet is nog altijd heel actueel. In elke aflevering van een Amerikaanse advocatenserie op de televisie zie je hoe er gebruik van wordt gemaakt. Een verdachte beroept zich bijvoorbeeld op het ‘vijfde amendement’, wat inhoudt dat hij niet tegen zichzelf hoeft te getuigen. Of een advocaat haalt het ‘eerste amendement’ aan, dat de vrijheid van meningsuiting garandeert. Anders dan in Nederland toetsen Amerikaanse rechters hun beslissingen dan ook rechtstreeks aan de grondwet.

De amendementen van de Amerikaanse grondwet

Die grondwet werd in de zomer van 1787 in Philadelphia geschreven. De grondwet schiep een parlement met twee kamers: het Huis van Afgevaardigden en de Senaat. De uitvoerende macht ligt bij de president. Hij heeft veel macht, want hij is onder meer opperbevelhebber van de strijdkrachten. In 1791 werden er tien ‘amendementen’ aan toegevoegd, en vooral die zijn belangrijk gebleken voor de burgerrechten. Ze garanderen onder meer het recht op geloofsvrijheid en op vrijheid van vergadering, een eerlijk proces volgens wettelijke procedures, en het recht op particulier bezit.

De amendementen blijven echter ook tot op de dag van vandaag onderwerp van discussie. Betekent bijvoorbeeld het tweede amendement, dat het recht geeft op het ‘bezitten en dragen van wapens’, dat wapens vrijelijk te koop moeten zijn? Is de betekenis van het achtste amendement, dat ‘wrede en ongebruikelijke straffen’ verbiedt, dat de doodstraf moet worden afgeschaft? Dat laatste was wel de mening van het Amerikaanse Hooggerechtshof, toen het in 1972 de uitvoering van executies tijdelijk opschortte – tot het in 1977 weer doodstraffen toeliet.

Later kwamen er nog een paar amendementen bij. Een daarvan hief de slavernij op. Een ander garandeerde iedereen ‘de gelijke bescherming door de wet’. Dat amendement speelde een grote rol in 1954, toen het Hooggerechtshof bepaalde dat rassenscheiding op scholen ongrondwettelijk was.

Source: 

https://www.amnesty.nl/encyclopedie/grondwet-en-mensenrechten

2015_augustus_De_rechtsgeldige_ondertekening

Source:

• https://www.eur.nl/sites/corporate/files/2015_augustus_De_rechtsgeldige_ondertekening.pdf

Unmasking The Queen's Corporate Fraud

Source:

• https://youtu.be/VsZGaPLjI7w
• https://thedailycoin.org/2020/06/12/unmasking-the-queens-corporate-fraud-video-sgt/

SGT Report aired 9th June 2020

The corporate propaganda antidote better known as the SGT Report interviews former Western Australian Senator and current Great Australian Party leader Rod Culleton, Victorian GAP Senate candidate Jayden and legal advisor Darren about the corporate fraud within Australia’s political and the legal system involving the titular “Queen of Australia.”

Visit the SGT Report.

Source:

• https://commonwealthofaustralia.org/unmasking-the-queens-corporate-fraud-by-sgt-report/

Source:

https://www.desiringgod.org/messages/all-authority-in-heaven-and-earth

Deuteronomy 28:

13 And the LORD shall make thee the head, and not the tail; and thou shalt be above only, and thou shalt not be beneath; if that thou hearken unto the commandments of the LORD thy God, which I command thee this day, to observe and to do them:

Inherent jurisdiction / Diepgewortelde jurisdictie

LAW

vested in (someone) as a right or privilege.

berusten bij (iemand) als een recht of voorrecht.

Source: 

https://en.wikipedia.org/wiki/Inherent_jurisdiction

Rights Adjudication in a Plurinational State: The
Supreme Court of Canada, Freedom of Religion,
and the Politics of Reasonable Accommodation
Sujit Choudhry

Source:

https://digitalcommons.osgoode.yorku.ca/cgi/viewcontent.cgi?article=1017&context=ohlj

Source:

https://www.adealisadeal.nl/objectionletter

https://www.hupkeslawyers.com/our-services/dutch-debt-collection-law/

https://wetten.overheid.nl/BWBR0012197/2019-01-01

https://wetten.overheid.nl/BWBR0012663/2005-03-01

http://www.wetrecht.nl/deurwaarder/

https://www.kbvg.nl/index.php?id=139

https://tuchtrecht.overheid.nl/nieuw

https://www.rechtspraak.nl/Uw-Situatie/Naar-de-rechter/Rechtszaak-starten?pk_campaign=iwhome&pk_keyword=rechtszaak-starten

https://www.rechtspraak.nl/Uw-Situatie/Naar-de-rechter/Rechtszaak-starten?pk_campaign=iwhome&pk_keyword=rechtszaak-starten

https://www.rechtspraak.nl/Organisatie-en-contact/Organisatie/Rechtbanken/Rechtbank-Amsterdam/Regels-en-procedures/paginas/kamer-voor-gerechtsdeurwaarders.aspx

https://ondernemersplein.kvk.nl/incassobureaus-en-deurwaarders/

https://www.moneycrashers.com/zombie-debt-collectors/

https://www.recht.nl/

https://wetten.overheid.nl/BWBR0004581/2019-07-01

https://maxius.nl/wet-administratiefrechtelijke-handhaving-verkeersvoorschriften

https://zoek.officielebekendmakingen.nl/stcrt-2017-75525.html

https://zoek.officielebekendmakingen.nl/stb-2017-82.html

https://www.denederlandsegrondwet.nl/id/vi6ccp0mvry3/derde_afdeeling_van_de_wet

Amselem 2004 SCR

Syndicat Northcrest v Amselem

Source:

https://en.wikipedia.org/wiki/Syndicat_Northcrest_v_Amselem

http://www.qp.alberta.ca/documents/Acts/T08.pdf

http://nzlii.org/nz/legis/hist_act/mrema186731v1867n40371.pdf

http://www.supremecourt.nt.gov.au/archive/doc/sentencing_remarks/0/87/0/NS000670.htm

Ezra 7:24-26
Romans 13

https://hooktube.com/watch?v=dxtn1iN5xfQ

https://laws-lois.justice.gc.ca/eng/acts/C-20/

https://laws-lois.justice.gc.ca/eng/regulations/SOR-84-431/page-12.html#h-883459

https://www.privacyfirst.nl/aandachtsvelden/wetgeving/item/1154-nederlandse-privacyschendingen-op-agenda-bij-vn-mensenrechtencomite.html

https://tbinternet.ohchr.org/Treaties/CCPR/Shared%20Documents/NLD/INT_CCPR_CSS_NLD_35106_E.pdf

https://www.government.nl/latest/news/2018/05/28/dutch-government-invests-in-human-rights

Genesis 1:26-29

"Any claim to a beneficial interest in land by a person, whether spouse or stranger, in whom the legal estate in the land is not vested must be based upon the proposition that the person in whom the legal estate is vested holds it as trustee upon trust to give effect to the beneficial interest of the claimant as cestui que trust. The legal principles applicable to the claim are those of the English law of trusts and in particular, in the kind of dispute between spouses that comes before the courts, the law relating to the creation and operation of "resulting, implied or constructive trusts." Where the trust is expressly declared in the instrument by which the legal estate is transferred to the trustee or by a written declaration of trust by the trustee, the court must give effect to it. But to constitute a valid declaration of trust by way of gift of a beneficial interest in land to a cestui que trust the declaration is required by section 53(1) of the Law of Property Act, 1925, to be in writing. If it is not in writing it can only take effect as a resulting, implied or constructive trust to which that section has no application.

Source: 

http://www.supremecourt.nt.gov.au/archive/doc/sentencing_remarks/0/87/0/NS000670.htm

But there is a second sense in which the duty to accommodate imposes positive obligations on the state, irrespective of its legal form as a negative or positive right. Any claim for accommodation by members of a religious minority implies that the state must act to modify its norms, practices, and institutions from the status quo in support of religious observance. If one regards religious observance strictly as a private matter, which takes place within the framework of liberal rights alongside a strictly neutral state that acts neither to impede nor to support religious conduct because it is entirely indiff erent to it, then on this view accommodation appears to cross a line. Accommodations of religious conduct could be construed as some kind of
offi cial approval or endorsement of the beliefs that underpin that conduct, which then undercut a claim to state indiff erence. Acting to support a religious practice could connote acting in the name of such practice by institutionalizing and
legitimizing it. On this view, accommodations threaten the very secular character of the state. Th is is what may have concerned Justice LeBel. Because the majority declined to rule on the constitutional question, it did not set out a counter-vision
to address the nature of the section 2(a) breach and, more fundamentally, Justice LeBel’s theory of the neutral state.

Source:

https://digitalcommons.osgoode.yorku.ca/cgi/viewcontent.cgi?article=1017&context=ohlj

https://www.researchgate.net/publication/231984291_The_Dutch_Referendum

John 17:

1 These words spake Jesus, and lifted up his eyes to heaven, and said, Father, the hour is come; glorify thy Son, that thy Son also may glorify thee:

² As thou hast given him power over all flesh, that he should give eternal life to as many as thou hast given him.

³ And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent.

⁴ I have glorified thee on the earth: I have finished the work which thou gavest me to do.

⁵ And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was.

⁶ I have manifested thy name unto the men which thou gavest me out of the world: thine they were, and thou gavest them me; and they have kept thy word.

⁷ Now they have known that all things whatsoever thou hast given me are of thee.

⁸ For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

⁹ I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

¹⁰ And all mine are thine, and thine are mine; and I am glorified in them.

¹¹ And now I am no more in the world, but these are in the world, and I come to thee. Holy Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.

¹² While I was with them in the world, I kept them in thy name: those that thou gavest me I have kept, and none of them is lost, but the son of perdition; that the scripture might be fulfilled.

¹³ And now come I to thee; and these things I speak in the world, that they might have my joy fulfilled in themselves.

¹⁴ I have given them thy word; and the world hath hated them, because they are not of the world, even as I am not of the world.

¹⁵ I pray not that thou shouldest take them out of the world, but that thou shouldest keep them from the evil.

¹⁶ They are not of the world, even as I am not of the world.

¹⁷ Sanctify them through thy truth: thy word is truth.

¹⁸ As thou hast sent me into the world, even so have I also sent them into the world.

¹⁹ And for their sakes I sanctify myself, that they also might be sanctified through the truth.

²⁰ Neither pray I for these alone, but for them also which shall believe on me through their word;

²¹ That they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us: that the world may believe that thou hast sent me.

²² And the glory which thou gavest me I have given them; that they may be one, even as we are one:

²³ I in them, and thou in me, that they may be made perfect in one; and that the world may know that thou hast sent me, and hast loved them, as thou hast loved me.

²⁴ Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

²⁵ O righteous Father, the world hath not known thee: but I have known thee, and these have known that thou hast sent me.

²⁶ And I have declared unto them thy name, and will declare it: that the love wherewith thou hast loved me may be in them, and I in them.

STAATSMACHT

"Staatsmacht is volgens de driemachtenleer te onderscheiden in:

• een wetgevende macht (Vader/יְהֹוָה), (a legislative power, Father, 5 books of Moses) [Eerste en tweede kamer]
• een uitvoerende macht (Zoon/יְהוֹשׁוּעַ) en (and executive power, Son, ministers) [regering met koning]
• een rechtsprekende macht (Heilige Geest/רוח הקדוש) (and judiciary power, Holy Ghost) [rechters].

Daarnaast hebben staten de macht om verdragen te sluiten met andere staten."

De rechtsprekende macht moet in handen liggen van onafhankelijke rechters. 

• a legislature (Father / יְהֹוָה),
• an executive (Son / יְהוֹשׁוּעַ) and
• a judiciary (Holy Spirit / רוח הקדוש).

judiciary
civilibus

Latin iudiciarius, judiciarius.

judicial (adj.)
late 14c., "of or pertaining to a judge; pertaining to the administration of justice,"
from Latin iudicalis "of or belonging to a court of justice," from iudicium "judgment,
decision of a court of justice," also the court itself, from iudex "a judge," a compound of ius "right,
law" (see just (adj.)) + root of dicere "to say" (from PIE root *deik- "to show," also "pronounce solemnly").
Related: Judicially.

Wetgevende macht = Staatsmacht = Trias politica (driemachtenleer)

• De wetgevende macht is de regering (koningin en ministers) en de Staten-Generaal (Eerste en Tweede Kamer) samen.
• De uitvoerende macht is de regering, de provincies en de gemeenten.
• De rechterlijke macht is in handen van de rechters.

• Legislative power is the government (queen/king and ministers) and the States General (Senate and House of Representatives) together.
• The executive power is the government, the provinces and the municipalities.
• The judiciary is in the hands of the judges.

1. Vatican City controls the world through religion,
2. the City of London controls the world through currency,
3. and Washington DC controls the world through force. (man made laws)

De trias politica, driemachtenleer of scheiding der macht(en) is een theorie van de staatsinrichting waarin de staat opgedeeld is in drie organen die elkaars functioneren bewaken.

In de vroege middeleeuwen (na de val van het Romeinse Rijk) werd Noordwest-Europa tijdens de Grote Volksverhuizing overstroomd door voornamelijk Germaanse stammen. De Germanen hadden een tribale organisatie van hun samenleving, waarbij zowat elk dorp een dorpshoofd had. In het tribale systeem werden beslissingen genomen door het dorpshoofd en een raad van dorpswijzen. Die beslissingen waren zowel wetgevend, uitvoerend als rechterlijk. Dat tribale systeem evolueerde vrij vlug tot het feodale systeem waarbij de edellieden alle macht uitoefenden; macht die zij zich in eerste plaats toe-eigenden maar die later in hun adelbrieven werd vastgelegd. In tegenstelling tot de Griekse en Romeinse formele rechtstraditie hadden de Germanen een gewoonterecht.[bron?]

Symposium Juridische Argumentatie

Er is dus geen strikte scheiding tussen wetgevende en uitvoerende macht. Er is evenmin een strikte scheiding tussen wetgevende en rechterlijke macht. Het is algemeen erkend dat de rechter niet alleen de wet toepast, maar daarnaast ook recht vormt en daarmee dus rechtsregels schept.

Source:

• https://cf.hum.uva.nl/sja/abstracts.htm
• https://www.lawteacher.net/free-law-essays/constitutional-law/explain-the-margin-of-appreciation-law-essays.php

European Convention on Human Rights 1 juni 2010

Source:

• https://www.echr.coe.int/Documents/Convention_ENG.pdf

FAIR-USE COPYRIGHT DISCLAIMER * Copyright Disclaimer Under Section 107 of the Copyright Act 1976, a

FAIR-USE COPYRIGHT DISCLAIMER

* Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, commenting, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favour of fair use.

-This video has no negative impact on the original works (It would actually be positive for them)
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We make these videos with the intention of educating others in a motivational/inspirational form. We do not own the clips and music we use in most cases. Our understanding is that it is in correlation to Fair Right Use, however given that it is open to interpretation, if any owners of the content clips would like us to remove the video, we have no problem with that and will do so as fast as possible. Please message us on YouTube or Facebook if you have any concerns.

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Copyright Disclaimer Under Section 107 of the Copyright Act 1976, allowance is made for "fair use" for purposes such as criticism, comment, news reporting, teaching, scholarship, and research. Fair use is a use permitted by copyright statute that might otherwise be infringing. Non-profit, educational or personal use tips the balance in favor of fair use.

Fair use:

https://www.multiplechronicconditions.org/fair-use-act-disclaimer

https://support.google.com/accounts/thread/3027874?hl=en

https://www.reddit.com/r/copypasta/comments/5mr2g5/copyright_disclaimer_under_section_107_of_the/

How To Dispute Your Copyright Claims On YouTube

https://youtu.be/_UxVHwFThpE

Making video's:

https://www.openshot.org/nl/user-guide/?app-menu

https://www.rijksoverheid.nl/onderwerpen/eindexamens/staatsexamen/staatsexamen-voorgezet-onderwijs

https://www.nederlandwereldwijd.nl/wonen-werken/legalisatie-van-nederlandse-documenten/nederlandse-diplomas-gebruiken-in-het-buitenland

https://duo.nl/zakelijk/

Espacenet: free access to over 110 million patent documents

https://worldwide.espacenet.com/patent/

You say that the scriptures you can not take it literally, than you also can not take your laws literally

not to take it literaly so you say it is a lie: bible and law

You do not care about YHWH's law and I do not care about human laws

So now what?

Een preambule of considerans is een ongenummerde, inleidende bepaling in de tekst van een wet of verdrag. In de preambule wordt vaak het doel geschetst, een onderliggende filosofie en-of de omstandigheden die hebben geleid tot de wet of het verdrag.

These judges (courts)

do NOT use the Towrah (YHWH’s LAWS)

they use COMMERCE

Babylonian LAW = CONTRACTS

as in SS Number (Burger Slaven Nummer)

what the TOWRAH forbits

in James 2:9 and Deuteronomy 1:17

(Deuteronomy 1:17 + 16:19, James 2:8-10.)

Babylonian law

The material for the study of Babylonian law is singularly extensive without being exhaustive. The so-called "contracts," including a great variety of deeds, conveyances, bonds, receipts, accounts and, most important of all, the actual legal decisions given by the judges in the law courts, exist in thousands.

Source:

https://avalon.law.yale.edu/ancient/hammpre.asp#:~:text=The%20material%20for%20the%20study,law%20courts%2C%20exist%20in%20thousands.

https://en.wikipedia.org/wiki/Babylonian_law

Black's law dictionary

7th edition

Person :

1. A human being.

2. An entity (such as a corporation)

that is recognized by (human) law as having rights and duties of a human being.

3. The living body (not spirit) of a human being

<contraband found on the smuggler's person>.

 "So far as legal theory is concerned,

a person is any being

whom the (human)  law regards as capable of rights and duties.

Any being that is so capable is so person,

whether a human being or not (FICTION),

and no being that is not a capable is a person, even though he be a man.

(en geen wezen dat niet zo capabel is, is een persoon, ook al is hij een mens)

Persons are the substances (G-Proteins /LIPS) of which rights and duties are.

(Personen zijn de substanties waarvan rechten en plichten zijn.)

The juridical significance,

and this is the exclusive just of view

from which personality receives legal recognition.

John Salmond, Jurisprudence 318 (Glanville L. Williams ed. 10th ed. 1947)

Defenition:

Subststances:

the real physical matter of which A PERSON or THING consists and which has a tangible, solid presence.

"proteins compose much of the actual substance of the body"

(eiwitten vormen een groot deel van de werkelijke substantie van het lichaam)

See: https://publicrecordmrgpdegier.jouwweb.nl/vaccines

Luciferase Immunoprecipitation Systems (LIPS)

Source:

The Black's Law book 7th EDITION

Strong's G5287 - hypostasis

The KJV translates Strong's G5287 in the following manner: confidence (2x), confident (1x), person (1x), substance (1x).

1. a setting or placing under

   1. thing put under, substructure, foundation

2. that which has foundation, is firm

   1. that which has actual existence

      1. a substance, real being

   2. the substantial quality, nature, of a person or thing

   3. the steadfastness of mind, firmness, courage, resolution

      1. confidence, firm trust, assurance

Hebrews 11:

1 Now FAITH is the SUBSTANCE (Protein) of things hoped for, the evidence of things not seen.

2 For by it the elders obtained a good report.

3 Through faith we understand that the world(s) were framed by the word of God, so that things which are seen were not made of things which do appear.

James 2:
9 But if ye have respect to PERSONS (NO HUMAN), ye commit SIN, and are convinced of the law as transgressors.
10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.

Deuteronomy 1:
17 Ye shall not respect PERSONS (Your SSnumber) in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of THE FACE OF MAN (HUMAN); for the judgment is God's: and the cause that is too hard for you, bring it unto me (Moses), and I will hear it.

Genesis 7:

4 For yet 7 days, and I will cause it to rain upon the earth 40 days and 40 nights;

and every living substance that I have made will I destroy from off the face of the earth.

The term person is derived from Latin word persona which means a mask worn by actors playing different roles in a drama. In modern days it has been used in a sense of a living person capable of having rights and duties. Now it has been used in different senses in different disciplines.

THE NATURAL PERSON, LEGAL ENTITY
OR JURIDICAL PERSON AND JURIDICAL
PERSONALITY

Source:

https://elibrary.law.psu.edu/cgi/viewcontent.cgi?article=1117&context=jlia

http://www.legalservicesindia.com/article/2316/Meaning-and-Kind-of-Person.html

https://www.nonhumanrights.org/content/uploads/Salmond-10th-Ed-Person-as-Subject-of-Rights-OR-Duties-1.pdf

Artificial person:

An entity, (such as a corporation),

created by law and given certain legal rights

and duties of a human being; a being,

REAL or IMAGINARY,

who for the purpose of legal reasoning

is treated more or less as a human being.

Also termed fictitious person, juristic person; legal person; moral person.

Black's law dictionary 7th edition

FABULA

Source: 

https://www.wordnik.com/words/fabula

Fables:

a speech, word, saying

 a narrative, story

 a true narrative

a fiction, a fable

an invention, a falsehood

https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G3454&t=KJV

James 2:
9 But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.
10 For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all.
11 For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law.
12 So speak ye, and so do, as they that shall be judged by the law of liberty. (Statue of Liberty)

Judges

Exodus 18:

19 Hearken now unto my voice (Moses father in Law),

I will give thee counsel,

and אֱלֹהִים (Judge / God) shall be with thee:

Be thou for the people to God-ward, (tending toward יְהֹוָה)

that thou (Moses) mayest bring the causes unto אֱלֹהִים (God / the Judges):

20 And thou (מֹשֶׁה / Mosheh)

shalt teach them ordinances and laws (תּוֹרָה / Towrah),

and shalt shew them the way wherein they must walk,

and the work that they must do.

Deuteronomy 1:

12 How can I (מֹשֶׁה / Mosheh) myself alone bear your cumbrance,

and your burden, and your strife?

13 Take you wise men, and understanding,

and known among your tribes,

and I will make them rulers over you.

14 And ye answered me, and said,

The thing which thou hast spoken is good for us to do.

15 So I took the chief of your tribes, wise men,

and known, and made them heads over you,

captains over thousands, and captains over hundreds,

and captains over fifties, and captains over tens,

and officers among your tribes.

16 And I charged your judges at that time, saying,

Hear the causes between your brethren,

and judge righteously between every man and his brother,

and the stranger that is with him.

17 Ye shall not respect persons in judgment;

but ye shall hear the small as well as the great;

ye shall not be afraid of the face of man;

for the judgment is God's:

and the cause that is too hard for you,

bring it unto me (מֹשֶׁה / Mosheh), and I will hear it.

18 And I (מֹשֶׁה / Mosheh) commanded you at that time

all the things which ye should do. (Revelation 12:17)

1 Timothy 1:

4 Neither give heed to fables and endless genealogies,

which minister questions,

rather than godly edifying which is in faith: so do.

7 But refuse profane and old wives' fables,

and exercise thyself rather unto godliness.

2 Timothy 4:

4 And they shall turn away their ears from the truth,

and shall be turned unto fables.

Titus 1:

14 Not giving heed to Jewish fables,

and commandments of men,

that turn from the truth.

• https://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G3454&t=KJV
• https://www.rechtshistorie.nl/canoniek-recht/edities-canoniek-recht

Blood contains two main kinds of proteins: albumin and globulins. Blood proteins help your body produce substances it needs to function. These substances (FAITH) include hormones, enzymes (NanoDiamonds) and antibodies. Usually, the amount of total protein (Substances) in your blood is relatively stable.

Leviticus 17:
11 For the life of the flesh is in the blood; and I have given it to you on the altar to make atonement for your souls: for it is the blood that makes atonement by reason of the life.

Genesis 7:

4 For yet 7 days, and I will cause it to rain upon the earth  40 days and 40 nights;

and every living substance that I have made will I destroy from off the face of the earth.

We are sovereign human souls and we need our RIGHTS back.

COVID-19

Changing your DNA

Luciferace

Hydrogel

"Gene Drive" Technology / "Gene Extinction" Technology:

Laminin

Covi-PassTM

Babylonian Law

GlaxoSmithKline

Hugo De Jonge and Marien de Jonge with AstraZeneca

Substances

Mark of the Beast

Insurance and health

Your house is payed for, but utilities are not (Gas, water, tax)

Four corners (law)

It was base of Ecclesiastics laws

Church authorithy

Biblical

Get out of babylon

Get out of your contract

Gentlemans agreement / handshake

4 corner rule

Case law

Equal protection under the law

Find proof of cases about listening to their believe system then they have to also acknowledge mine.

Muslim believe system / Christian believe system

Four Corners of Law

The four corners rule contract law, also known as the patrol evidence rule, stipulates that if two parties enter into a written agreement, they cannot use oral or implied agreements in court to contradict the terms of the written agreement.

This article is about the street intersection. For the legal term, see Four corners (law).

The Four Corners of Law is a term commonly used to refer to the intersection of Meeting and Broad Streets in Charleston, South Carolina.[1] It was coined in the 1930s by Robert Ripley, creator of Ripley's Believe it or Not![2] and refers to the buildings occupying the four corners of the intersection:

1. Michael's Anglican Church (Charleston, South Carolina), constructed between 1752 and 1761, stands on the southeast corner of the intersection.
2. On the northeast corner of the Four Corners is Charleston City Hall, constructed in the Adamesque style between 1800 and 1804.
3. Across the street, on the northwest corner, stands the Charleston County Courthouse. Originally constructed in 1753 as South Carolina's provincial capital, the building was rebuilt in 1792 for use as a courthouse.
4. On the southwest corner is the United States Post Office and Federal Courthouse, built in 1896.

The term "Four Corners of Law" represents the presence of institutions representing federal, state, local and ecclesiastical law on each corner of the intersection.

References

1. ^ ab c "GSA – U.S. Post Office and Courthouse, Charleston, SC". General Services Administration. Retrieved 5 January 2012.
2. ^Barefoot, Daniel W. (1999). Touring South Carolina's Revolutionary War Sites. John F. Blair. p. 75. ISBN 9780895874795. OCLC 41439715.

Agreements and contracts: all you need to know

Source:

• https://business.gov.nl/running-your-business/business-management/legal-matters/agreements-and-contracts-all-you-need-to-know/

Isaiah 11:
12 And he shall set up an ensign for the nations, and shall assemble the outcasts of Israel, and gather together the dispersed of Judah from the four corners of the earth.

Ezekiel 7:
2 Also, thou son of man, thus saith the Lord GOD unto the land of Israel; An end, the end is come upon the four corners of the land.

Ezekiel 43:
20 And thou shalt take of the blood thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it.

Ezekiel 45:
19 And the priest shall take of the blood of the sin offering, and put it upon the posts of the house, and upon the four corners of the settle of the altar, and upon the posts of the gate of the inner court.

Deuteronomy 6:

9 And thou shalt write them upon the posts of thy house, and on thy gates.

Deuteronomy 11:

20 And thou shalt write them upon the door posts of thine house, and upon thy gates:

Exodus 12:
7 And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it.
22 And ye shall take a bunch of hyssop, and dip it in the blood that is in the bason, and strike the lintel and the two side posts with the blood that is in the bason; and none of you shall go out at the door of his house until the morning.
23 For the LORD will pass through to smite the Egyptians; and when he seeth the blood upon the lintel, and on the two side posts, the LORD will pass over the door, and will not suffer the destroyer to come in unto your houses to smite you.

Ezekiel 46:
21 Then he brought me forth into the utter court, and caused me to pass by the four corners of the court; and, behold, in every corner of the court there was a court.
22 In the four corners of the court there were courts joined of forty cubits long and thirty broad: these four corners were of one measure.

Acts 10:
11 And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:

Acts 11:
5 I was in the city of Joppa praying: and in a trance I saw a vision, A certain vessel descend, as it had been a great sheet, let down from heaven by four corners; and it came even to me:

Acts 10:
11 And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth:

Revelation 7:
1 And after these things I saw four angels standing on the four corners of the earth, holding the four winds of the earth, that the wind should not blow on the earth, nor on the sea, nor on any tree.

Ecclesiastical Law

Ecclesiastical Law is the body of law derived from canon and civil law and administered by the ecclesiastical courts.  Ecclesiastical law governs the doctrine of a specific church, usually, Anglican canon law.  Ecclesiastical law is also termed as jus ecclesisasticum or law spiritual.

Ecclesiastical courts were established to hear matters concerning the religion.  The jurisdiction exercised by ecclesiastical courts played a major role in the development of the English legal system.  Their duties and work were not limited to the controlling of clergies and doctrines of the Church.  Before the Reformation, the ecclesiastical courts had significant jurisdiction.  In matters relating to matrimonial causes and testate and intestate succession, the law remained significant and relevant until the mid of the nineteenth century.

Since ecclesiastical courts were not established in the United States, the code of laws enforced in such courts could not be considered part of the common law that existed in the colonies.  It has also been stated that the canon and civil laws administered by the ecclesiastical courts of England should be grouped along with the unwritten laws of England which were adopted and used in certain jurisdiction.  Therefore, it is argued  that such laws should be employed where the rule of the ecclesiastical courts is deemed to be better law than the rule announced by a common law court.

Inside Ecclesiastical Law

Source:

• https://commonlaw.uslegal.com/origins-of-common-law/ecclesiastical-law/
• https://www.commonlawcourt.com/
• http://www.vatican.va/archive/cod-iuris-canonici/cic_index_en.html
• https://publicrecordmrgpdegier.jouwweb.nl/canon-law

What is Shepardizing?

Case law is based upon precedent or authority. In order to find out if a case can be used as authority, check to see whether the case has been followed, distinguished, limited or questioned in subsequent court cases. This is done by "Shepardizing" – using Shepard's Citations to see how and when another court has cited the first decision. Shepardizing a case helps determine the precedential value of a legal authority. It is crucial to make sure the precedents are up-to-date.

Shepardizing a case helps determine the precedential value of a legal authority. Most commonly associated with case law, Shepard's citators are also published for the constitution and statutory law.

A legal citation for a case identifies the name of the court reporter in which the opinion is published and identifies the volume and page. In the Shepard's citator sources, the term "citation" is used more specifically to indicate a reference in a later authority to an earlier authority. The earlier authority is known as the "cited" case, statute, etc. and the later authorities are referred to as the "citing" case.

Jurisprudentie is gebaseerd op precedent of autoriteit. Om erachter te komen of een zaak als autoriteit kan worden gebruikt, gaat u na of de zaak is gevolgd, onderscheiden, beperkt of ondervraagd in daaropvolgende rechtszaken. Dit wordt gedaan door "Shepardizing" - door Shepard's Citations te gebruiken om te zien hoe en wanneer een andere rechtbank de eerste beslissing heeft aangehaald. Door een zaak te versnellen, kan de precedentiële waarde van een juridische autoriteit worden bepaald. Het is cruciaal om ervoor te zorgen dat de precedenten up-to-date zijn.

Het openstellen van een zaak helpt bij het bepalen van de precedentiële waarde van een juridische autoriteit. Meestal geassocieerd met jurisprudentie, worden de citaten van Shepard ook gepubliceerd voor de grondwet en de wet.

Een juridisch citaat voor een zaak identificeert de naam van de rechtbankverslaggever waarin het advies wordt gepubliceerd en identificeert het volume en de pagina. In de citatorbronnen van de Shepard wordt de term "citaat" meer specifiek gebruikt om een ​​verwijzing in een latere autoriteit naar een eerdere autoriteit aan te duiden. De eerdere autoriteit staat bekend als de "geciteerde" zaak, het statuut, enz. En de latere autoriteiten worden de "citerende" zaak genoemd.

References

https://guides.lib.udel.edu/c.php?g=85403&p=548386

VATICAN

SAPIENTIAE CHRISTIANAE
ENCYCLICAL OF POPE LEO XIII 
ON CHRISTIANS AS CITIZENS

To the Patriarchs, Primates, Archbishops, and 
Bishops of the Catholic world in Grace and 
Communion with the Apostolic See.

11. Wherefore, to love both countries, that of earth below and that of heaven above, yet in such mode that the love of our heavenly surpass the love of our earthly home, and that human laws be never set above the divine law, is the essential duty of Christians, and the fountainhead, so to say, from which all other duties spring.

References

Source:

http://w2.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_10011890_sapientiae-christianae.html

Jeremiah 31: (KJV)
33 But this shall be the covenant that I will make with the house of Israel (NOT today called JEWS); After those days, saith the LORD, I will put my law in their inward parts (Jurisdiction), and write it in their hearts; and will be their God, and they shall be my people.

Matthew 28:

18 And Jesus came and spake unto them, saying, All power (jurisdiction) ^G1849 is given unto me in heaven and in earth.

19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.

Mark 13:

34 For the Son of man is as a man taking a far journey, who left his house, and gave authority to his servants, and to every man his work, and commanded the porter to watch.

Luke 10:

19 Behold, I give unto you power to tread on serpents and scorpions, and over all the power of the enemy: and nothing shall by any means hurt you.

 violatest the law so that they cannot present the case in the weak law/weak case

Nederlandse Grondwet

Hoofdstuk I van de Nederlandse Grondwet bevat mensenrechten. Mensenrechten in nationale grondwetten worden ook wel grondrechten genoemd. De Grondwet bevat burgerrechten en politieke rechten, zoals het recht op vrijheid van meningsuiting en het kiesrecht. Ook bevat de Grondwet sociaaleconomische grondrechten. In de Grondwet zijn deze rechten niet geformuleerd als individuele rechten, maar als verplichtingen voor de overheid.

De grondwet is het gedeelte van het rechtsstelsel waarin de fundamentele rechten zijn vastgelegd.

Wie vindt dat de grondrechten niet voldoende waarborg geven, kan naar de rechter gaan om een toetsing aan internationale verdragen te vragen. De rechter mag geen Nederlandse wetten aan de Grondwet toetsen.

References

Source:

https://www.amnesty.nl/encyclopedie/grondwet-en-mensenrechten#:~:text=Hoofdstuk%20I%20van%20de%20Nederlandse,worden%20ook%20wel%20grondrechten%20genoemd.&text=In%20de%20Grondwet%20zijn%20deze,als%20verplichtingen%20voor%20de%20overheid.

De Grondwet legt de grondrechten van burgers vast. Ook staan in de wet regels voor de inrichting van de Nederlandse staat.

References

Source:

https://www.rijksoverheid.nl/onderwerpen/grondwet-en-statuut/grondwet

De laatste Nederlandse grondwetsherziening dateert van 1983. Daarin werd onder meer de afschaffing van de doodstraf geregeld. De Nederlandse Grondwet telt nu 136 artikelen; het eerste artikel luidt: ‘Allen die zich in Nederland bevinden worden in gelijke gevallen gelijk behandeld. Discriminatie wegens godsdienst, levensovertuiging, politieke gezindheid, ras, geslacht of op welke grond dan ook is niet toegestaan.’

In België stamt de grondwet uit 1831. Zij gold als progressief voorbeeld voor grondwetten in andere Europese landen. de Belgische grondwet is verscheidene malen aangepast, onder meer inzake het algemeen kiesrecht en de autonomie van regio’s, en telt nu 198 artikelen.

Internationale verdragen

staan boven de nationale wetgeving

Source:

https://www.rijksoverheid.nl/onderwerpen/internationale-verdragen/verdragen-onderdeel-van-internationaal-recht

Artikel 94 Wetboek van Strafvordering

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Bwb-id:

BWBR0001903

Officiele titel:

Wet van 15 januari 1921

Citeertitel:

Wetboek van Strafvordering

Ook bekend als:

Sv, WvSv

Soort regeling:

Wet

Wetsfamilies:

Wetboek van Strafvordering

Eerst verantwoordelijk ministerie:

Veiligheid en Justitie

Geldigheidsdatum:

8 augustus 2020

Ingangsdatum:

17 november 2015

vorige volgende

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Eerste Boek. Algemeene bepalingen

Titel IV. Eenige bijzondere dwangmiddelen

Derde afdeeling. Inbeslagneming

§ 1. Algemene bepalingen

Artikel 94

1.

Vatbaar voor inbeslagneming zijn alle voorwerpen die kunnen dienen om de waarheid aan de dag te brengen of om wederrechtelijk verkregen voordeel, als bedoeld in artikel 36e van het Wetboek van Strafrecht, aan te tonen.

2.

Voorts zijn vatbaar voor inbeslagneming alle voorwerpen welker verbeurdverklaring of onttrekking aan het verkeer kan worden bevolen.

3.

Van de inbeslagneming van een voorwerp wordt, ook in geval de bevoegdheid tot inbeslagneming toekomt aan de rechter-commissaris of de officier van justitie, door de opsporingsambtenaar een kennisgeving van inbeslagneming opgemaakt. Zoveel mogelijk wordt aan degene bij wie een voorwerp is inbeslaggenomen, een bewijs van ontvangst afgegeven. De opsporingsambtenaar stelt de kennisgeving zo spoedig mogelijk in handen van de hulpofficier van justitie teneinde te doen beoordelen of het beslag moet worden gehandhaafd.

Source: 

• https://maxius.nl/wetboek-van-strafvordering/artikel94

Priester:

Een priester of priesteres is in de meeste religies een beambte die als leider of voorganger van cultische handelingen optreedt als bemiddelaar tussen haar godheid (of godheden) en de mensen. Het woord is via het Latijnse presbyter afgeleid van het Griekse: πρεσβύτερος; presbuteros dat "oude(re) man" of "ouderling" betekent.

Source:

• https://nl.wikipedia.org/wiki/Priester

Grondwet en mensenrechten

De grondwet is het gedeelte van het rechtsstelsel waarin de fundamentele rechten zijn vastgelegd.

In Nederland en België bevat de grondwet een opsomming van de grondrechten, maar in bijvoorbeeld de Franse grondwet komen de grondrechten nauwelijks aan de orde. In Nederland en België mag een rechter de wetten niet toetsen aan de grondwet, maar in een land als Duitsland wel. Sommige staten, zoals Groot-Brittannië, kennen geen grondwet. Hier bepaalt het geheel van wetten en rechtspraak (jurisprudentie) de positie van de grondrechten.

De laatste Nederlandse grondwetsherziening dateert van 1983. Daarin werd onder meer de afschaffing van de doodstraf geregeld. De Nederlandse Grondwet telt nu 136 artikelen; het eerste artikel luidt: ‘Allen die zich in Nederland bevinden worden in gelijke gevallen gelijk behandeld. Discriminatie wegens godsdienst, levensovertuiging, politieke gezindheid, ras, geslacht of op welke grond dan ook is niet toegestaan.’ In België stamt de grondwet uit 1831. Zij gold als progressief voorbeeld voor grondwetten in andere Europese landen. de Belgische grondwet is verscheidene malen aangepast, onder meer inzake het algemeen kiesrecht en de autonomie van regio’s, en telt nu 198 artikelen.

Nederlandse Grondwet

Hoofdstuk I van de Nederlandse Grondwet bevat mensenrechten. Mensenrechten in nationale grondwetten worden ook wel grondrechten genoemd. De Grondwet bevat burgerrechten en politieke rechten, zoals het recht op vrijheid van meningsuiting en het kiesrecht. Ook bevat de Grondwet sociaaleconomische grondrechten. In de Grondwet zijn deze rechten niet geformuleerd als individuele rechten, maar als verplichtingen voor de overheid.

Wie vindt dat de grondrechten niet voldoende waarborg geven, kan naar de rechter gaan om een toetsing aan internationale verdragen te vragen. De rechter mag geen Nederlandse wetten aan de Grondwet toetsen.

De Amerikaanse grondwet: voorbeeld voor de wereld?

Vaak is in Nederland gezegd dat mensen met een migratieachtergrond in het kader van inburgering althans de Nederlandse Grondwet zouden moeten kennen. Maar uit enquêtes blijkt telkens dat dat nauwelijks het geval is. Mensen hebben bijvoorbeeld geen flauw idee hebben hoeveel artikelen de Grondwet telt. Dat is in de VS heel anders. De Amerikaanse grondwet was de eerste moderne grondwet van de wereld, helemaal gebaseerd op de beginselen van de Verlichting. Ze is in talloze landen nagevolgd.

De Amerikaanse grondwet is nog altijd heel actueel. In elke aflevering van een Amerikaanse advocatenserie op de televisie zie je hoe er gebruik van wordt gemaakt. Een verdachte beroept zich bijvoorbeeld op het ‘vijfde amendement’, wat inhoudt dat hij niet tegen zichzelf hoeft te getuigen. Of een advocaat haalt het ‘eerste amendement’ aan, dat de vrijheid van meningsuiting garandeert. Anders dan in Nederland toetsen Amerikaanse rechters hun beslissingen dan ook rechtstreeks aan de grondwet.

De amendementen van de Amerikaanse grondwet

Die grondwet werd in de zomer van 1787 in Philadelphia geschreven. De grondwet schiep een parlement met twee kamers: het Huis van Afgevaardigden en de Senaat. De uitvoerende macht ligt bij de president. Hij heeft veel macht, want hij is onder meer opperbevelhebber van de strijdkrachten. In 1791 werden er tien ‘amendementen’ aan toegevoegd, en vooral die zijn belangrijk gebleken voor de burgerrechten. Ze garanderen onder meer het recht op geloofsvrijheid en op vrijheid van vergadering, een eerlijk proces volgens wettelijke procedures, en het recht op particulier bezit.

De amendementen blijven echter ook tot op de dag van vandaag onderwerp van discussie. Betekent bijvoorbeeld het tweede amendement, dat het recht geeft op het ‘bezitten en dragen van wapens’, dat wapens vrijelijk te koop moeten zijn? Is de betekenis van het achtste amendement, dat ‘wrede en ongebruikelijke straffen’ verbiedt, dat de doodstraf moet worden afgeschaft? Dat laatste was wel de mening van het Amerikaanse Hooggerechtshof, toen het in 1972 de uitvoering van executies tijdelijk opschortte – tot het in 1977 weer doodstraffen toeliet.

Later kwamen er nog een paar amendementen bij. Een daarvan hief de slavernij op. Een ander garandeerde iedereen ‘de gelijke bescherming door de wet’. Dat amendement speelde een grote rol in 1954, toen het Hooggerechtshof bepaalde dat rassenscheiding op scholen ongrondwettelijk was.

References

Source:

https://www.amnesty.nl/encyclopedie/grondwet-en-mensenrechten#:~:text=Hoofdstuk%20I%20van%20de%20Nederlandse,worden%20ook%20wel%20grondrechten%20genoemd.&text=In%20de%20Grondwet%20zijn%20deze,als%20verplichtingen%20voor%20de%20overheid.

That code states in jurisdiction of the executive, legislative, and judicial. That is United States jurisdiction description to me. That jurisdiction has facts and rules that are contrary to the jurisdiction of we the people. Amendment 16 approved taxation for that jurisdicton. So yes Bill is obligated if that is his jurisdicton. 

We the people jurisdicton still see it as unlawful. 

But if one chooses to use codes it is an admission at least partial admission to their jurisdicton. Even court cases are not your law or is it? I and you make law, In deciding what is common right. Not some judge. Because in our jurisdiction we all are judges trying to define what common right is. 

Vertaling:

Deze code bepaalt onder de jurisdictie van de uitvoerende macht, wetgevende macht en rechterlijke macht. Dat is voor mij de jurisdictiebeschrijving van de Verenigde Staten. Die jurisdictie heeft feiten en regels die in strijd zijn met de jurisdictie van wij mensen. Amendement 16 keurde de belastingheffing voor dat rechtsgebied goed. Dus ja, Bill is verplicht als dat zijn jurisdictie is.

Wij, de jurisdictie van het volk, zien het nog steeds als onwettig.

Maar als iemand ervoor kiest om codes te gebruiken, is dat een toelating op zijn minst een gedeeltelijke toelating tot zijn jurisdictie. Zelfs rechtszaken zijn niet uw wet, of toch? Ik en jij maken wetten, door te beslissen wat algemeen recht is. Geen enkele rechter. Omdat we in onze jurisdictie allemaal rechters zijn die proberen te definiëren wat algemeen recht is.

Zijn de Covid PCR-tests een heimelijke manier om mensen te infecteren of iets bij hen te implanteren?

DOOR GASTAUTEUR · 24 AUGUSTUS 2020

De Covid PCR-tests worden uitgevoerd met een 15 centimeter lang wattenstaafje, dat de neus in wordt geduwd tot helemaal achterin de neusholte. Waarom? Het wattenstaafje komt in aanraking met de zeer gevoelige cribriforme plaat, ook wel zeefbeen genoemd, die direct toegang biedt tot je hersenen. Zit er een bijbedoeling achter deze tests?

Auteur: Makia Freeman, vertaling: Willem Frederik Erné

De Covid PCR-tests die over de hele wereld worden uitgerold, ongeveer in lijn met het 1-3-30-plan (*) van de Rockefeller Foundation, vormen het belangrijkste aandachtspunt van de huidige fase van Operatie Coronavirus.

Hoe meer mensen worden getest des te meer positieve gevallen worden vastgelegd, hetgeen de brandstof is voor het officiële paniekverhaal en de angst in stand houdt, waardoor nog meer tirannie kan worden gerechtvaardigd.

Er zou echter nog iets meer aan de hand kunnen zijn.

We moeten ons afvragen of deze Covid-tests niet een sluwe manier zijn om toegang te verkrijgen tot het binnenste van ons lichaam, met name onze hersenen. De neuswattenstaafjes die worden gebruikt (nasofaryngeaal of orofaryngeaal) zijn ongelooflijk lang (15 centimeter) wat betekent dat ze helemaal tot achter in de neusholte reiken.
Bestaat er een medische reden waarom deze wattenstaafjes zo lang moeten zijn? De

Covid-tests in kwestie zijn PCR-tests. In andere artikelen heb ik besproken hoe gebrekkig en ongeschikt PCR-tests zijn. Zou het zo kunnen zijn dat deze Covid-tests heimelijk worden gebruikt om mensen te infecteren (met een middel dat ziekte veroorzaakt), het vaccin toe te dienen (waarvan ze beweren dat het nog in ontwikkeling is) of zelfs iets bij mensen te implanteren (met nanotechnologie, bijv. microchips)?

Mikken de Covid PCR-tests op toegang tot het zeefbeen?

In de menselijke anatomie is de cribriforme plaat een middellijnbotje dat belangrijk is zowel als onderdeel van het cranium als van de neus, en waardoorheen de reukzenuwen lopen die onze reuk transporteren. Het zeefbeen is een zeer teer en fragiel deel van het lichaam. Waarom wordt bij de Covid-test in hemelsnaam met een wattenstaafje tegen dit tere botje aan gepord? Zou dat kunnen zijn omdat de cribriforme plaat toegang tot de hersenen biedt?

Jim Stone zinspeelde hier onlangs op in een artikel genaamd The Coronavirus test is not credible and likely to be for clandestine brain access dat op deze website te vinden is. Een lang citaat uit dit artikel:

“Ze beweren dat het virus bij een hoog percentage mensen het zenuwstelsel ruïneert, waarbij blijvende neurologische problemen en hersenbeschadigingen optreden. Maar ik vraag me af of het virus dat doet of dat dit het gevolg is van de tests. Beste mensen, het is overduidelijk dat de coronavirustests zelf in veel gevallen (er bestaan waarschijnlijk verschillende soorten tests) de hersenschade veroorzaken.

Een grove zeef

Eenvoudig gezegd: veel van de tests (ze gebruiken allemaal dat ongelooflijk lange wattenstaafje) halen het monster van de cribriforme plaat af, een botje van een millimeter dikte boven in de neusholte, dat is geperforeerd met veel gaatjes die direct toegang geven tot de hersencaviteit.

Door deze talrijke gaatjes lopen de reukzenuwen. Het botje lijkt op een grove zeef. Als je iemand te grazen zou willen nemen door stiekem een hersenvirus of een chip te implanteren, dan is dit de perfecte plek om dat te doen omdat een arts een chip er misschien nog uit zou kunnen halen, maar dat zou jou zelf nooit lukken zonder dat zeer dunne botje (dat eigenlijk niet eens een botje is maar voor de helft uit zenuwen bestaat) perforeren.

Iemand die zelf zou proberen iets daaruit te verwijderen zou zichzelf waarschijnlijk om het leven brengen. Alle chemicaliën, virussen – nanotechnologisch of anderszins – die men zou willen inbrengen, komen rechtstreeks in de hersenen terecht en die krijg je er nooit meer uit: eenmaal binnen, altijd binnen. Wanneer eenmaal ingebracht, gaat het rechtstreeks de hersenen in.

Waarom een pijnlijke test?

Mensen die de test ondergaan, klagen dat hij ongelooflijk pijnlijk is en dat de pijn dagenlang aanhoudt. Waarom moet de test uitgerekend dat deel van het menselijk lichaam aanraken dat het dichtst bij de hersenen zit? En zijn die tests eigenlijk wel tests?

DNA-test worden uitgevoerd met een simpel wattenstaafje in de mond en het is absurd om te denken dat welke virustest dan ook niet op dezelfde manier zou kunnen plaatsvinden, zeker als je bedenkt dat het virus door hoesten verspreid zou kunnen worden.

Iets deugt niet aan deze tests. Ze MOETEN wel nep zijn (in ieder geval die tests die letterlijk een monster van de hersenen nemen). Geen wonder dat zo’n test dagenlang pijn doet en jemig, als je reukzenuwen worden geraakt door wat zich ook op dat wattenstaafje moge bevinden, dan is DAT waarschijnlijk wat ervoor zorgt dat mensen hun reuk permanent verliezen.

Ik durf te wedden dat je niet wist hoe akelig deze test eigenlijk is. Onderwerp je onder geen beding aan deze test.
Oké, ik heb dat artikel een paar dagen geleden bekeken en er toen verder geen aandacht aan geschonken. Ik kon gewoon niet bevatten dat deze monsters hun barbaarse PCR-test zouden gebruiken als manier om onze hersenen te BESCHADIGEN! Nog los van de ethiek ervan kon ik me niet voorstellen dat deze smeerlappen zo verschrikkelijk diep zouden kunnen zinken. Maar nogmaals, we hebben te maken met monsters zonder menselijk geweten, weet je nog?”

Veroorzaakt de Covid PCR-test fysieke schade?

Hier is nog een citaat van dezelfde website, maar niet van Jim Stone:

“(..) ze voerden de ‘tests’ uit door een maar liefst 15 centimeter lang wattenstaafje in ELK neusgat te steken, helemaal tot achterin de nasale doorgang. Vervolgens draaide de afnemer van de test het wattenstaafje gedurende 10 tot 15 seconden in elk neusgat rond… Daarna verwijderde hij de wattenstaafjes en stak ze in een testbuisje om naar het laboratorium te worden verzonden voor ‘analyse’…

Daar moest ik toch wel even over nadenken. Waarom was het in hemelsnaam nodig om zo’n lang wattenstaafje überhaupt helemaal tot achterin de nasale doorgang te steken? En vervolgens elk wattenstaafje tegen het zachte weefsel van dat plaatje achter in de nasale doorgang heen en weer te draaien? Dat leek me behoorlijk wreed! Zou die beweging alleen al dat plaatje kunnen beschadigen en mogelijk VEEL meer schade veroorzaken dan dit ‘virus’?

En iedereen met wie ik sprak vertelde hetzelfde verhaal, namelijk dat ze hoofdpijn kregen en in sommige gevallen misselijk werden en daarna ernstige voorhoofdsholtepijn hadden. Ik ben een chronische voorhoofdsholtehoofdpijnlijder en heb regelmatig dergelijke pijn achterin mijn neusholte, en ik weet dus wat ze doormaken. En dit alles wordt gedaan om met een ‘monster’ van het RNA van dit zogenaamde virus te verifiëren dat iemand positief is?

Nogmaals, het lijkt mij nogal wreed. Ik denk dat er veel eenvoudiger manieren zijn om weefselmonsters te krijgen dan door mogelijk schade te veroorzaken achterin de neusholte.”

Clandestiene methode

Er is iets uitermate verdachts aan deze Covid-tests. Laten we vooral niet vergeten dat bepaalde partijen van deze Covid-tests vervuild waren, soms met het coronavirus zelf (onder andere in de VS en het VK) – alhoewel fact checkers beweren dat dit ‘virus’ zich nie kon verspreiden en geen mensen kon infecteren, alleen de testresultaten ongeldig maakte.

Gezien het doel van de NWO (de nieuwe wereldorde) om de hele bevolking van microchips te voorzien, acht ik de samenzweerders van de NWO ertoe in staat dat ze een dergelijke afschuwelijke, clandestiene methode gebruiken om mensen, zonder dat ze het weten, met iets te implanteren, onder het mom van hulpverlening.

Ook het laserpistool is verdacht

Nog een vraag, nu we het toch over invasieve medische interventies hebben: verzwakt een laserpistool dat tegen je hoofd wordt gezet de pijnappelklier? Hoe zit het met die laserpistolen die je temperatuur meten? Je kunt de pech hebben dat je in een gebied woont waar bedrijven een laserpistool op je voorhoofd richten om je temperatuur te meten. Nog los van de medische consequenties, is dit overduidelijk een smakeloze manier van conditionering om mensen eraan te laten wennen dat ze een pistool tegen hun hoofd gezet krijgen.

Denk even na over wat we allemaal accepteren als we dit nieuwe normaal toestaan, waarbij pistoolachtige apparaten routinematig tegen ons hoofd worden gezet. Denk je in wat voor ongelooflijke schade we onze kinderen berokkenen als we toestaan dat zij aan dit soort praktijken gewend raken.

In deze interessante video wordt besproken hoe de infrarode straal van het pistool mogelijkerwijs je pijnappelklier beschadigt, het doorgangsportaal naar hogere energiesferen en bewustzijn. De man in de video citeert een Australische verpleegster:
“Ik maak me echt zorgen. Worden we gedesensibiliseerd ten aanzien van op het hoofd gerichte acties, waarbij mogelijk de gezondheid te lijden heeft ten gevolge van een infrarode straal die op de pijnappelklier wordt gericht?

Niet op de pijnappelklier richten

Ik ging naar een winkelcentrum waar de mensen in de rij stonden om hun temperatuur te laten meten door een medewerker die overduidelijk geen gezondheidszorgmedewerker was en overduidelijk niet goed wist hoe hij deze procedure moest uitvoeren. Veel omstanders waren stomverbaasd toen het mijn beurt was, ik het pistool dat op mijn hoofd werd gericht beetpakte en het op mijn pols richtte.

Ik vertelde de medewerker zacht maar zeer vastberaden dat je een infraroodthermometer nooit op iemands voorhoofd moet richten en al helemaal niet op dat van baby’s en jonge kinderen.

Bovendien moet je beschikken over basale kennis over hoe je iemands temperatuur goed afleest. Bijvoorbeeld, een thermometer op de pols of de binnenplooi van de elleboog plaatsen is veel nauwkeuriger en veel minder schadelijk. Ik vond het schokkend om te moeten zien hoe kinderen gewend raakten aan het feit dat een object in de vorm van een pistool op hun voorhoofd werd gericht, en wel zonder enige negatieve reactie van de volwassenen, alsof het de normaalste zaak van de wereld was.

Als medische professional weiger ik om een infrarode straal recht op de pijnappelklier te richten. Deze bevindt zich precies in het midden van het voorhoofd. Niettemin vinden de meeste mensen het prima dat dit bij hen diverse keren per dag gebeurt! Onze pijnappelklier moet beschermd worden omdat deze essentieel is voor onze gezondheid, nu en in de toekomst.

Thermale weefselbeschadiging

Een standaard infraroodthermometer absorbeert het infrarode licht maar zendt het niet uit. Vanuit dat perspectief zijn ze dus veilig. Het veiligheidsprobleem ontstaat bij laserthermometers, die een lichtbundel richten op het gedeelte van het object dat wordt gemeten, ter vergroting van de nauwkeurigheid. Deze bundel is een Klasse-II-laser die zichtbaar licht uitzendt van minder dan één milliwatt. Zo’n apparaat mag worden verkocht als ‘aanwijzer’ om aandacht te vestigen op smartboards of whiteboards bij lezingen.

Hoewel ze in principe als veilig zijn geclassificeerd, kunnen ze je netvlies beschadigen als je recht in de straal kijkt. Lasers produceren een intense lichtbundel die laserstraling kan veroorzaken in de vorm van thermale weefselbeschadiging. Hoe dichter je bij de laser bent, des te groter de kans om gewond te raken.”

Tot slot

Het doel van deze post is om bewustzijn te verhogen en vragen te stellen. Dit artikel geeft geen antwoorden op de vraag wat werkelijk in deze Covid-tests zit en of ze ontworpen zijn met een bijbedoeling. Hopelijk leiden deze eerste vragen tot verder onderzoek door andere mensen en moedigt het mensen in ieder geval aan om buitengewoon terughoudend te zijn ten aanzien van het zonder meer ondergaan van deze tests. Het moet nu toch wel duidelijk zijn dat niets aan Operatie Coronavirus goedaardig is, zelfs de tests niet.

Ieder aspect van deze agenda moet zorgvuldig onder de loep worden genomen. De test ondergaan is stilzwijgende instemming met het feit dat de test werkt en noodzakelijk is voor de volksgezondheid en veiligheid, hetgeen in beide gevallen volstrekt onwaar is.

(*) Van 1 miljoen tests per week naar 3 miljoen per week en uiteindelijk 30 miljoen per week (in de VS)

Bronartikel

Gerelateerd

De coronatest is niet alleen onzinnig, maar mogelijk ook gevaarlijk

Source: 

https://www.transitieweb.nl/un-agenda-2030/zijn-de-covid-pcr-tests-een-heimelijke-manier-om-mensen-te-infecteren-of-iets-te-implanteren/

Virus

Visit CDC.gov for Coronavirus Disease 2019 (COVID-19) Updates

A virus is a small collection of genetic code, either DNA or RNA, surrounded by a protein coat. A virus cannot replicate alone.  (It has to be injected).Viruses must infect cells and use components of the host cell to make copies of themselves. Often, they kill the host cell in the process, and cause damage to the host organism. Viruses have been found everywhere on Earth. Researchers estimate that viruses outnumber bacteria by 10 to 1. Because viruses don’t have the same components as bacteria, they cannot be killed by antibiotics; only antiviral medications or vaccines can eliminate or reduce the severity of viral diseases, including AIDS, COVID-19, measles and smallpox.

Source:

https://www.genome.gov/genetics-glossary/Virus#:~:text=A%20virus%20is%20a%20small,damage%20to%20the%20host%20organism

A virus is a small collection of genetic code, either DNA or RNA, surrounded by a protein coat. 

Source:

https://www.genome.gov/genetics-glossary/Virus#:~:text=A%20virus%20is%20a%20small,damage%20to%20the%20host%20organism

Source:

• https://biohackinfo.com/news-bill-gates-id2020-vaccine-implant-covid-19-digital-certificates/

Beast Plaguē was Healed [Therapeutics] God's Miracles

Planned Chaos - Outbreak: Plan, Scam & Resulting Order

Revelation 14:

9 And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand,

East side

"Moses, Confucius, and Solon at Supreme Court"

http://nathanielsegal.mysite.com/TenCommandments/10SupremeCourtBuilding.html

https://www.supremecourt.gov/about/photos.aspx

https://www.supremecourt.gov/about/buildingfeatures.aspx

• https://www.wolterskluwer.com/nl-nl
• https://financieel.infonu.nl/diversen/144588-bank-for-international-settlements-bis-bank.html

“Law as an element of civilization was normally and naturally derived or inherited in this country from former civilizations. The “Eastern Pediment” of the Supreme Court Building suggests therefore the treatment of such fundamental laws and precepts as are derived from the East.

• Moses, Confucius and Solon are chosen as representing three great civilizations and form the central group of this Pediment.
• Flanking this central group – left – is the symbolical figure bearing the means of enforcing the law. On the right a group tempering justice with mercy, allegorically treated. The “Youth” is brought into both these groups to suggest the “Carrying on” of civilization through the knowledge imbibed of right and wrong.

DUTCH:

"Mozes, Confucius en Solon worden gekozen als vertegenwoordigers van drie grote beschavingen en vormen de centrale groep van dit fronton.
Naast deze centrale groep - links - staat de symbolische figuur die de middelen draagt om de wet te handhaven. Aan de rechterkant een groep die gerechtigheid tempert met barmhartigheid, allegorisch behandeld. De "Jeugd" wordt in beide groepen gebracht om de "voortzetting" van de beschaving te suggereren door middel van de kennis van goed en kwaad."

The next two figures with shields;

• Left – The settlement of disputes between states through enlightened judgment.
• Right – Maritime and other large functions of the Supreme Court in protection of the United States.

The last figures:

• Left – Study and pondering of judgments.
• Right – A tribute to the fundamental and supreme character of this Court. Finale – The fableof the Tortoise and the Hare.” See May 26th post at:https://hermonatkinsmacneil.com/2010/05/29/tortoise-and-hare-taken-to-supreme-court/

Online International court in Geneva

https://www.icj-cij.org/en

https://www.icj-cij.org/en/quick-search

https://www.icj-cij.org/en/charter-of-the-united-nations

https://www.icj-cij.org/en/statute

Ruling..... bill collection

Only States are eligible to appear before the Court in contentious cases.

Alleen staten komen in aanmerking om voor het Hof te verschijnen in geschillen.

CHARTER
OF THE
UNITED NATIONS

TABLE OF CONTENTS:

Introductory Note
Preamble
Chapter I: Purposes and Principles (Articles 1-2)
Chapter II: Membership (Articles 3-6)
Chapter III: Organs (Articles 7-8)
Chapter IV: The General Assembly (Articles 9-22)
Chapter V: The Security Council (Articles 23-32)
Chapter VI: Pacific Settlement of Disputes (Articles 33-38)
Chapter VII: Action with Respect to Threats to the Peace, Breaches of the Peace, and Acts of Aggression (Articles 39-51)
Chapter VIII: Regional Arrangements (Articles 52-54)
Chapter IX: International Economic and Social Cooperation (Articles 55-60)
Chapter X: The Economic and Social Council (Articles 61-72)
Chapter XI: Declaration Regarding Non-Self-Governing Territories (Articles 73-74)
Chapter XII: International Trusteeship System (Articles 75-85)
Chapter XIII: The Trusteeship Council (Articles 86-91)
Chapter XIV: The International Court of Justice (Articles 92-96)
Chapter XV: The Secretariat (Articles 97-101)
Chapter XVI: Miscellaneous Provisions (Articles 102-105)
Chapter XVII: Transitional Security Arrangements (Articles 106-107)
Chapter XVIII: Amendments (Articles 108-109)
Chapter XIX: Ratification and Signature (Articles 110-111)

INTRODUCTORY NOTE

The Charter of the United Nations was signed on 26 June 1945, in San Francisco, at the conclusion of the United Nations Conference on International Organisation, and came into force on 24 October 1945. The Statute of the International Court of Justice is an integral part of the Charter.

Amendments to Articles 23, 27 and 61 of the Charter were adopted by the General Assembly on 17 December 1963 and came into force on 31 August 1965. A further amendment to Article 61 was adopted by the General Assembly on 20 December 1971, and came into force on 24 September 1973. An amendment to Article 109, adopted by the General Assembly on 20 December 1965, came into force on 12 June 1968.

The amended Article 27 provides that decisions of the Security Council on procedural matters shall be made by an affirmative vote of nine members (formerly seven) and on all other matters by an affirmative vote of nine members (formerly seven), including the concurring votes of the five permanent members of the Security Council.

The amendment to Article 61, which entered into force on 31 August 1965, enlarged the membership of the Economic and Social Council from eighteen to twenty-seven. The subsequent amendment to that Article, which entered into force on 24 September 1973, further increased the membership of the Council from twenty-seven to fifty-four.

The amendment to Article 109, which relates to the first paragraph of that Article, provides that a General Conference of Member States for the purpose of reviewing the Charter may be held at a date and place to be fixed by a two-thirds vote of the members of the General Assembly and by a vote of any nine members (formerly seven) of the Security Council. Paragraph 3 of Article 109, which deals with the consideration of a possible review conference during the tenth regular session of the General Assembly, has been retained in its original form in its reference to a “vote, of any seven members of the Security Council”, the paragraph having been acted upon in 1955 by the General Assembly, at its tenth regular session, and by the Security Council.

PREAMBLE TO THE CHARTER OF THE UNITED NATIONS

WE THE PEOPLES OF THE UNITED NATIONS,

DETERMINED

to save succeeding generations from the scourge of war, which twice in our lifetime has brought untold sorrow to mankind, and

to reaffirm faith in fundamental human rights, in the dignity and worth of the human person, in the equal rights of men and women and of nations large and small, and

to establish conditions under which justice and respect for the obligations arising from treaties and other sources of international law can be maintained, and

to promote social progress and better standards of life in larger freedom,

AND FOR THESE ENDS

to practice tolerance and live together in peace with one another as good neighbours, and

to unite our strength to maintain international peace and security, and

to ensure, by the acceptance of principles and the institution of methods, that armed force shall not be used, save in the common interest, and

to employ international machinery for the promotion of the economic and social advancement of all peoples,

HAVE RESOLVED TO COMBINE OUR EFFORTS

TO ACCOMPLISH THESE AIMS

Accordingly, our respective Governments, through representatives assembled in the city of San Francisco, who have exhibited their full powers found to be in good and due form, have agreed to the present Charter of the United Nations and do hereby establish an international organization to be known as the United Nations.

Source: 

https://www.icj-cij.org/en/charter-of-the-united-nations

trustee

Also found in: Dictionary, Thesaurus, Medical, Financial, Acronyms, Encyclopedia, Wikipedia.

Related to trustee: Public trustee

Trustee

An individual or corporation named by an individual, who sets aside property to be used for the benefit of another person, to manage the property as provided by the terms of the document that created the arrangement.

A trustee manages property that is held in trust. A trust is an arrangement in which one person holds the property of another for the benefit of a third party, called the beneficiary. The beneficiary is usually the owner of the property or a person designated as the beneficiary by the owner of the property. A trustee may be either an individual or a corporation.

Trusts are useful for investment purposes, and they offer various tax advantages. Another purpose of trusts is to keep the trust property, usually money, out of the hands of the owner. This may be desirable if the beneficiary of the trust is incompetent, immature, or a spendthrift.Trustees have certain obligations to the beneficiary of the trust. State statutes may address the duties of a trustee, but much of the law covering such obligations is often found in a state's case law, or court opinions.