Bible proof for the blood on the Mercy Seat.

Leviticus 16:
14 And he shall take of the blood of the bullock, and sprinkle it with his finger upon the mercy seat eastward; and before the mercy seat shall he sprinkle of the blood with his finger seven times.
15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat:

John 19:

34 But one of the soldiers with a spear pierced his side, and forthwith came there out blood and water.

Matthew 28:

2 And, behold, there was a great earthquake: for the angel of the Lord descended from heaven, and came and rolled back the stone from the door, and sat upon it.

(This is the moment that the blood and water of Jesus got on the mercy seat westward.)

Isaiah 52:
15 So shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider.

Psalm 116:
13 I will take the CUP (TESTAMENT) of יְשׁוּעָה (salvation / yeshuw`ah), and call upon the name of the יְהֹוָה (Yehovah).

1 Corinthians 11:
25 After the same manner also he took the CUP, when he had supped, saying, This CUP is the new (renewed) testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.
26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

John 1:

29 The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world.

People Affirm Their Covenant with God

Exodus 24:
1 And he said unto Moses, Come up unto the LORD, thou, and Aaron, Nadab, and Abihu, and seventy of the elders of Israel; and worship ye afar off.
2 And Moses alone shall come near the LORD: but they shall not come nigh; neither shall the people go up with him.
3 And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
4 And Moses wrote all the words of the LORD, and rose up early in the morning, and builded an altar under the hill, and twelve pillars, according to the twelve tribes of Israel.
5 And he sent young men of the children of Israel, which offered burnt offerings, and sacrificed peace offerings of oxen unto the LORD.
6 And Moses took half of the blood, and put it in basons; and half of the blood he sprinkled on the altar.
7 And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.

One Sacrifice of Christ Is Sufficient

Hebrews 10:
1 For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect.
2 For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins.
3 But in those sacrifices there is a remembrance again made of sins every year.
4 For it is not possible that the blood of bulls and of goats should take away sins.
(cf. Psa 40:6–8 )

Josiah's Covenant
(2Ch 34:29—35:19 )

2Kings 23:
1 And the king sent, and they gathered unto him all the elders of Judah and of Jerusalem.
2 And the king went up into the house of the LORD, and all the men of Judah and all the inhabitants of Jerusalem with him, and the priests, and the prophets, and all the people, both small and great: and he read in their ears all the words of the book of the covenant which was found in the house of the LORD.
3 And the king stood by a pillar, and made a covenant before the LORD, to walk after the LORD, and to keep his commandments and his testimonies and his statutes with all their heart and all their soul, to perform the words of this covenant that were written in this book. And all the people stood to the covenant.

The Old and the New
(cf. Exo 25:10–40 )

Hebrews 9:
1 Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.
2 For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the shewbread; which is called the sanctuary.
3 And after the second veil, the tabernacle which is called the Holiest of all;
4 Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron's rod that budded, and the tables of the covenant;
5 And over it the cherubims of glory shadowing the mercyseat; of which we cannot now speak particularly.
6 Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.
7 But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people:
8 The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing:
9 Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience;
10 Which stood only in meats and drinks, and divers washings, and carnal ordinances, imposed on them until the time of reformation.
11 But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;
12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.
13 For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:
14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?
15 And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions that were under the first testament, they which are called might receive the promise of eternal inheritance.
16 For where a testament is, there must also of necessity be the death of the testator.
17 For a testament is of force after men are dead: otherwise it is of no strength at all while the testator liveth.
18 Whereupon neither the first testament was dedicated without blood.
19 For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people,
20 Saying, This is the blood of the testament which God hath enjoined unto you.
21 Moreover he sprinkled with blood both the tabernacle, and all the vessels of the ministry.
22 And almost all things are by the law purged with blood; and without shedding of blood is no remission.
23 It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these.
24 For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us:
25 Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others;
26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself.
27 And as it is appointed unto men once to die, but after this the judgment:
28 So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation.

Isaiah 1:

18 Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool.

Wool (purity) and scarlet (sin)

Hyssop (symbol of clensing) Water and blood

Overcoming the World

1John 5:
1 Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him.
2 By this we know that we love the children of God, when we love God, and keep his commandments.
3 For this is the love of God, that we keep his commandments: and his commandments are not grievous.
4 For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith.
5 Who is he that overcometh the world, but he that believeth that Jesus is the Son of God?
6 This is he that came by water and blood, even Jesus Christ; not by water only, but by water and blood. And it is the Spirit that beareth witness, because the Spirit is truth.
7 For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one.
8 And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.
9 If we receive the witness of men, the witness of God is greater: for this is the witness of God which he hath testified of his Son.
10 He that believeth on the Son of God hath the witness in himself: he that believeth not God hath made him a liar; because he believeth not the record that God gave of his Son.
11 And this is the record, that God hath given to us eternal life, and this life is in his Son.
12 He that hath the Son hath life; and he that hath not the Son of God hath not life.

Daniel 9:

24 ... to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.

Matthew 27:
50 Jesus, when he had cried again with a loud voice, yielded up the ghost.
51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;
52 And the graves were opened; and many bodies of the saints which slept arose,
53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.
54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

1John 2:

7 Brethren, I write no new commandment unto you, but an old commandment which ye had from the beginning. The old commandment is the word which ye have heard from the beginning.

Strong's G1242 - diathēkē

1) a disposition, arrangement, of any sort, which one wishes to be valid, the last disposition which one makes of his earthly possessions after his death, a testament or will

2) a compact, a covenant, a testament

a) God's covenant with Noah, etc.

AV — covenant 20, testament 13

2 Makkabeeën 2:
4 In datzelfde geschrift is te lezen hoe de profeet na een goddelijke ingeving opdracht gaf om de tent en de ark achter hem aan te dragen en hoe hij de berg op ging waar Mozes Gods land had zien liggen. 
5 Daar aangekomen ontdekte hij een grot. Hij liet de tent, de ark en het reukofferaltaar naar binnen brengen en sloot de toegang af. 
6 Enkelen van hen die hem hadden vergezeld, gingen later terug om de weg met tekens te markeren, maar ze konden de grot niet meer vinden. 
7 Toen Jeremia dit te horen kreeg, zei hij verwijtend: ‘Die plek zal onbekend blijven totdat God zijn volk weer samenbrengt en zich erover ontfermt. (Zie hieronder link: Ron Wyatt)
8 Dan zal de Heer deze voorwerpen weer tevoorschijn brengen, en zijn majesteit zal verschijnen in de wolk die ook zichtbaar was in de tijd van Mozes, en ook later, toen Salomo bad dat de Heer de tempel op grootse wijze in bezit zou nemen.’ 

Source:

• https://www.ronwyatt.com/ark_of_the_covenant_pt_5.html

Yeshua written on our right hand

Exodus 3:

12 Hij dan zeide: Ik zal voorzeker met u zijn, en dit zal u een teken zijn, dat Ik u gezonden heb: wanneer gij dit volk uit Egypte geleid hebt, zult gijlieden God dienen op dezen berg.

'YHWH (God) was gescheiden van de 12 stammen van Israel, doordat Yeshua dood is geworden voor de wet en meteen daarna weer een nieuw verbond (huwelijk is aangegaan is met degene die YHWH echt willen dienen zoals het in een huwelijk behoort te zijn. En nu moeten wij kuis klaar staan als een bruid.'

Matthew 25:

1 Then shall the kingdom of heaven be likened unto ten virgins, which took their lamps, and went forth to meet the bridegroom.

² And five of them were wise, and five were foolish.

³ They that were foolish took their lamps, and took no oil with them:

⁴ But the wise took oil in their vessels with their lamps.

⁵ While the bridegroom tarried, they all slumbered and slept.

⁶ And at midnight there was a cry made, Behold, the bridegroom cometh; go ye out to meet him.

⁷ Then all those virgins arose, and trimmed their lamps.

⁸ And the foolish said unto the wise, Give us of your oil; for our lamps are gone out.

⁹ But the wise answered, saying, Not so; lest there be not enough for us and you: but go ye rather to them that sell, and buy for yourselves.

¹⁰ And while they went to buy, the bridegroom came; and they that were ready went in with him to the marriage: and the door was shut.

¹¹ Afterward came also the other virgins, saying, Lord, Lord, open to us.

¹² But he answered and said, Verily I say unto you, I know you not.

¹³ Watch therefore, for ye know neither the day nor the hour wherein the Son of man cometh.

Jim Staley - Understanding Romans - Part1/2/3

Source:

• https://youtu.be/6xgWV3-GbYM
• https://youtu.be/KanDlJcu6eI
• https://youtu.be/BslQan5Kewc

Romans 7:

1 Know ye not, brethren, (for I speak to them that know the law,) how that the law hath dominion over a man as long as he liveth?

2. For the woman which hath an husband is bound by the law to her husband so long as he liveth; but if the husband be dead, she is loosed from the law of her husband.

3. So then if, while her husband liveth, she be married to another man, she shall be called an adulteress: but if her husband be dead, she is free from that law; so that she is no adulteress, though she be married to another man.

4. Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, even to him who is raised from the dead, that we should bring forth fruit unto God.

'Dit gaat over Romeinen 7 Het huwelijk, het scheiden, de dood en hertrouwen van YHWH met Zijn Israel/Joden. Wij allen die YHWH willen dienen.'

Romeinen 7:

De Christen vrij van de Wet

1 Weet gij niet, broeders! (want ik spreek tot degenen, die de wet verstaan) dat de wet heerst over den mens, zo langen tijd als hij leeft?

2 Want een vrouw, die onder den man staat, is aan den levenden man verbonden door de wet; maar indien de man (Yeshua) gestorven is, zo is zij vrijgemaakt van de wet des mans. (Israel)

3 Daarom dan, indien zij eens anderen mans wordt, terwijl de man leeft, zo zal zij een overspeelster genaamd worden; maar indien de man gestorven is, zo is zij vrij van de wet, alzo dat zij geen overspeelster is, als zij eens anderen mans wordt.

4 Zo dan, mijn broeders, gij zijt ook der wet gedood door het lichaam van Christus, (om het nieuwe verbond 'huwelijk' aan te kunnen gaan met YHWH) opdat gij zoudt worden eens Anderen, namelijk Desgenen, Die van de doden opgewekt is, opdat wij Gode(s) vruchten dragen zouden.

5 Want toen wij in het vlees waren, wrochten de bewegingen der zonden, die door de wet zijn, in onze leden, om den dood vruchten te dragen.

6 Maar nu zijn wij vrijgemaakt van de wet, overmits wij dien gestorven zijn, onder welken wij gehouden waren; alzo dat wij dienen in nieuwigheid des geestes, en niet in de oudheid der letter.

De werking der Wet

7 Wat zullen wij dan zeggen? Is de wet zonde? Dat zij verre. Ja, ik kende de zonde niet dan door de wet; want ook had ik de begeerlijkheid niet geweten zonde te zijn, indien de wet niet zeide: Gij zult niet begeren.

8 Maar de zonde, oorzaak genomen hebbende door het gebod, heeft in mij alle begeerlijkheid gewrocht; want zonder de wet is de zonde dood.

9 En zonder de wet, zo leefde ik eertijds; maar als het gebod gekomen is, zo is de zonde weder levend geworden, doch ik ben gestorven.

10 En het gebod, dat ten leven was, hetzelve is mij ten dood bevonden.

11 Want de zonde, oorzaak genomen hebbende door het gebod, heeft mij verleid, en door hetzelve gedood.

12 Alzo is dan de wet heilig, en het gebod is heilig, en rechtvaardig, en goed.

Inwendige strijd

13 Is dan het goede mij de dood geworden? Dat zij verre. Maar de zonde is mij de dood geworden; opdat zij zou openbaar worden zonde te zijn; werkende mij door het goede den dood; opdat de zonde boven mate werd zondigende door het gebod.

14 Want wij weten, dat de wet geestelijk is, maar ik ben vleselijk, verkocht onder de zonde.

15 Want hetgeen ik doe, dat ken ik niet; want hetgeen ik wil, dat doe ik niet, maar hetgeen ik haat, dat doe ik. (Eva's vloek)

16 En indien ik hetgene doe, dat ik niet wil, zo stem ik de wet toe, dat zij goed is.

17 Ik dan doe datzelve nu niet meer, maar de zonde, die in mij woont. (Eva's vloek)

18 Want ik weet, dat in mij, dat is, in mijn vlees, geen goed woont; (Eva's vloek) want het willen is wel bij mij, maar het goede te doen, dat vind ik niet.

19 Want het goede dat ik wil, doe ik niet, maar het kwade, dat ik niet wil, dat doe ik. (Eva's vloek)

20 Indien ik hetgene doe, dat ik niet wil, (Eva's vloek) zo doe ik nu hetzelve niet meer, maar de zonde, die in mij woont.  (Eva's vloek)

21 Zo vind ik dan deze wet in mij: als ik het goede wil doen, dat het kwade mij bijligt.

22 Want ik heb een vermaak in de wet Gods, naar den inwendigen mens; (nieuwe verbond)

23 Maar ik zie een andere wet in mijn leden (Lichaam) (Eva's vloek), welke strijdt tegen de wet mijns gemoeds, (YHVH wet) en mij gevangen neemt onder de wet der zonde, die in mijn leden is. (Eva's vloek)

24 Ik ellendig mens, wie zal mij verlossen uit het lichaam dezes doods? 'Yeshua die voor ons gestorven is en ons van die wet heeft bevrijd zodat wij samen met Hem bij YHWH weer in het huwelijk kunnen treden in het nieuwe verbond die Yeshua heeft geregeld voor onze zonden en de vloek die op ons rust sinds Eva.'

25 Ik dank God, door Jezus Christus, onzen Heere.

26 Zo dan, ik zelf dien wel met het gemoed de wet Gods, (het nieuwe verbond met Yeshua) maar met het vlees de wet der zonde. (Eva's vloek)

2 Makkabeeën 2:

1 Zoals hierboven is beschreven, namen de ballingen vuur mee. Volgens de annalen was het de profeet Jeremia die hun dat opdroeg. 
2 Daar staat ook dat hij hun de wet van Mozes meegaf en hun voorhield dat ze de geboden van de Heer niet mochten vergeten en zich niet tot andere gedachten moesten laten verleiden door de fraai opgetuigde gouden en zilveren beelden die ze te zien zouden krijgen. 
3 Met deze en andere waarschuwingen riep hij hen op de wet niet uit hun hart te bannen. 
4 In datzelfde geschrift is te lezen hoe de profeet na een goddelijke ingeving opdracht gaf om de tent en de ark achter hem aan te dragen en hoe hij de berg op ging waar Mozes Gods land had zien liggen. 
5 Daar aangekomen ontdekte hij een grot. Hij liet de tent, de ark en het reukofferaltaar naar binnen brengen en sloot de toegang af. 
6 Enkelen van hen die hem hadden vergezeld, gingen later terug om de weg met tekens te markeren, maar ze konden de grot niet meer vinden. 
7 Toen Jeremia dit te horen kreeg, zei hij verwijtend: ‘Die plek zal onbekend blijven totdat God zijn volk weer samenbrengt en zich erover ontfermt.
8 Dan zal de Heer deze voorwerpen weer tevoorschijn brengen, en zijn majesteit zal verschijnen in de wolk die ook zichtbaar was in de tijd van Mozes, en ook later, toen Salomo bad dat de Heer de tempel op grootse wijze in bezit zou nemen.’ 
9 Want zoals bekend droeg de wijze koning Salomo een offer op ter gelegenheid van de voltooiing en inwijding van de tempel. 
10 En zoals er uit de hemel vuur neerdaalde dat de offergaven verteerde toen Mozes tot de Heer bad, zo daalde er tijdens het gebed van Salomo uit de hemel vuur neer dat de brandoffers verteerde. 
11 Mozes had verklaard: ‘Omdat het zoenoffer niet is genuttigd, is het door het vuur verteerd.’ 
12 Het feest van Salomo duurde acht dagen, net als bij ons.
13 Deze gebeurtenissen zijn ook opgetekend in de kronieken en annalen over Nehemia. Daarin staat ook te lezen hoe Nehemia een bibliotheek aanlegde waarin hij boeken over de koningen verzamelde en geschriften van de profeten en van David, alsmede brieven van koningen over wijgeschenken. 
14 Judas heeft die boeken, die door de oorlog waarin wij waren verwikkeld verspreid waren geraakt, weer bijeengebracht, en ze zijn nu in ons bezit. 
15 Wanneer u ze wilt raadplegen, kunt u ze laten halen.
16 Wij schrijven u, omdat we binnenkort de reiniging van de tempel zullen vieren. Het zou goed zijn als ook u deze feestdagen in acht nam. 
17 God heeft zijn hele volk bevrijd en het zijn land, het koningschap en het priesterambt teruggegeven, alles wat nodig is om zijn heilig volk te zijn, 
18 zoals hij dat in zijn wet had beloofd. Wij vertrouwen erop dat God zich spoedig ook over ons ontfermt en ons uit alle windstreken weer op de heilige plaats bijeenbrengt, want hij heeft ons uit de diepste ellende verlost en de heilige plaats weer rein gemaakt.

2 Koningen 25:

1 En het geschiedde in het negende jaar zijner regering, in de tiende maand, op den tienden der maand, dat Nebukadnézar, de koning van Babel, kwam tegen Jeruzalem, hij en zijn ganse heir, en legerde zich tegen haar; en zij bouwden tegen haar sterkten rondom. (Hij sloeg er zijn kamp op en wierp een wal op rondom de stad).

Yahushua

YHWH is our salvation

YHWH

Behold the hand

Behold the nail

John 18:

1 When Jesus had spoken these words, he went forth with his disciples over the brook Cedron, where was a garden, into the which he entered, and his disciples.

² And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

³ Judas then, having received a band of men and officers from the chief priests and Pharisees, cometh thither with lanterns and torches and weapons.

⁴ Jesus therefore, knowing all things that should come upon him, went forth, and said unto them, Whom seek ye?

⁵ They answered him, Jesus of Nazareth. Jesus saith unto them, I am he. And Judas also, which betrayed him, stood with them.

⁶ As soon then as he had said unto them, I am he, they went backward, and fell to the ground.

⁷ Then asked he them again, Whom seek ye? And they said, Jesus of Nazareth.

⁸ Jesus answered, I have told you that I am he: if therefore ye seek me, let these go their way:

⁹ That the saying might be fulfilled, which he spake, Of them which thou gavest me have I lost none.

¹⁰ Then Simon Peter having a sword drew it, and smote the high priest's servant, and cut off his right ear. The servant's name was Malchus.

¹¹ Then said Jesus unto Peter, Put up thy sword into the sheath: the cup which my Father hath given me, shall I not drink it?

¹² Then the band and the captain and officers of the Jews took Jesus, and bound him,

¹³ And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

¹⁴ Now Caiaphas was he, which gave counsel to the Jews, that it was expedient (doelmatig) that one man should die for the people.

¹⁵ And Simon Peter followed Jesus and so did another disciple that disciple was known unto the high priest, and went in with Jesus into the palace of the high priest.

¹⁶ But Peter stood at the door without. Then went out that other disciple, which was known unto the high priest, and spake unto her that kept the door, and brought in Peter.

¹⁷ Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.

¹⁸ And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

¹⁹ The high priest then asked Jesus of his disciples, and of his doctrine.

²⁰ Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

²¹ Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

²² And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so?

²³ Jesus answered him, If I have spoken evil, bear witness of the evil: but if well, why smitest thou me?

²⁴ Now Annas had sent him bound unto Caiaphas the high priest.

²⁵ And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it, and said, I am not.

²⁶ One of the servants of the high priest, being his kinsman whose ear Peter cut off, saith, Did not I see thee in the garden with him?

²⁷ Peter then denied again: and immediately the cock crew.

²⁸ Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

²⁹ Pilate then went out unto them, and said, What accusation bring ye against this man?

³⁰ They answered and said unto him, If he were not a malefactor, we would not have delivered him up unto thee.

³¹ Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

³² That the saying of Jesus might be fulfilled, which he spake, signifying what death he should die.

³³ Then Pilate entered into the judgment hall again, and called Jesus, and said unto him, Art thou the King of the Jews?

³⁴ Jesus answered him, Sayest thou this thing of thyself, or did others tell it thee of me?

³⁵ Pilate answered, Am I a Jew? Thine own nation and the chief priests have delivered thee unto me: what hast thou done?

³⁶ Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.

³⁷ Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

³⁸ Pilate saith unto him, What is truth? And when he had said this, he went out again unto the Jews, and saith unto them, I find in him no fault at all.

³⁹ But ye have a custom, that I should release unto you one at the passover: will ye therefore that I release unto you the King of the Jews?

⁴⁰ Then cried they all again, saying, Not this man, but Barabbas. Now Barabbas was a robber.

'

Jeremiah 11:

IN THE NAME OF יְהֹוָה (God YHWH), AMEN.

Name:        YHWH/Yahushua יְהוֹשׁוּעַ/יְהֹוָה
Title:           Maker/creator, Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. 
Territory:    Heavens, Earth and Sea (Worldwide jurisdiction/Wereldwijde jurisdictie).

All the congregation of the children of Israel shall keep it.

One law shall be to him that is homeborn, and unto the stranger (a mixed multitude beside children) that sojourneth among you.

We, whose names are underwritten, the Loyal Subjects of our Sovereign Lord King יְהוֹשׁוּעַ (Yĕhowshuwa`), 

who is the blessed and only Potentate (sovereign), the King of kings, and Lord of lords; by the Grace of יְהֹוָה (YHWH) our God. 

We will pledge allegiance to Him to keep His (יְהֹוָה) charge, 10 commandments, statutes, feastdays, dietary laws and His תּוֹרָה (towrah/Torah / instructions / laws)

I (we) will take the CUP / TESTAMENT of יְשׁוּעָה (salvation / yeshuw`ah), and call upon the name of יְהֹוָה (Yehovah).

Blessed is יְהוֹשׁוּעַ (Yahushua) HaMashiach who comes in the name of יְהֹוָה (Yĕhovah / LORD / YHWH).

Minister of Yahushua HaMashiach, Marita (de Gier) and my kids:

Randy

Sydney

Britney

Kimberly

Stephaney

Anno Domini; 2018

All the congregation of Israel shall keep it. (Exodus 12:47)

And all the congregation of the children of Israel (Exodus 17:1)

One law shall be to him that is homeborn, and unto the stranger that sojourneth among you. (Exodus 12:49)

the congregation of Israel, whether he be a stranger, or born in the land. (Exodus 12:19)

Luke 13:

35 “See! Your house is left to you desolate; and assuredly, I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the LORD (YHWH)!' ”

'

THE WORD OF יהוה

IS MY RELIGION

John 1:

1 In the beginning was the Word, and the Word was with God, and the Word was God.

Deuteronomy 31:

24 And it came to pass, when Moses had made an end of writing the words of this תּוֹרָה / Towrah (law) in a book, until they were finished,

Romans 10:

9 That if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved.

Matthew 10:

32 Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven.

Psalm 51:

7 Purify me from my sins,[fn] and I will be clean; wash me, and I will be whiter than snow.

7 Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow.

Isaiah 1:

16 Wash yourselves and be clean! Get your sins out of my sight. Give up your evil ways.

16 Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil;

Word = מִלָה = millah

Hebrew 12:

24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.

Exodus 24:

8 And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which יְהֹוָה hath made with you concerning all these words.

1 Peter 1:

2 Elect according to the foreknowledge of God the Father, through sanctification of the Spirit, unto obedience and sprinkling of the blood of Jesus Christ: Grace unto you, and peace, be multiplied.

1 Corinthians 11:

25 After the same manner also he took the CUP, when he had supped, saying, This CUP is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me.

26 For as often as ye eat this bread, and drink this cup, ye do shew the Lord's death till he come.

4. Circumcision

by HEART = Seal (new testament)

(Songs 8:6; Romans 2:29; 4:11-13; Ezekiel 44:7+9)

by FLESH = a Covenant  (old testament)

(Genesis 17:10,12-14)

Romans 2:

29 But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God.

Isaiah 56:
1 Thus saith יְהוָ֗ה Keep ye judgment, and do justice: for my (salvation) יְשֽׁוּעָתִי is near to come, and my righteousness to be revealed.

56:1  כֹּה אָמַר יְהוָה שִׁמְרוּ מִשְׁפָּט וַעֲשׂוּ צְדָקָה כִּֽי־קְרֹובָה יְשֽׁוּעָתִי לָבֹוא וְצִדְקָתִי לְהִגָּלֹֽות׃

Isaiah 49:

8 Thus saith יְהוָ֗ה In an acceptable time have I heard thee, and in a day of salvation have I helped thee: and I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages;

8 כֹּ֣ה אָמַ֣ר יְהוָ֗ה בְּעֵ֤ת רָצֹון֙ עֲנִיתִ֔יךָ וּבְיֹ֥ום יְשׁוּעָ֖ה עֲזַרְתִּ֑יךָ וְאֶצָּרְךָ֗ וְאֶתֶּנְךָ֙ לִבְרִ֣ית עָ֔ם לְהָקִ֣ים אֶ֔רֶץ לְהַנְחִ֖יל נְחָלֹ֥ות שֹׁמֵמֹֽות׃

Exodus 19:
5 Now therefore, if ye will obey MY VOICE indeed, and keep MY COVENANT, then ye shall be a peculiar treasure unto me above all people: FOR ALL THE EARTH IS MINE:
6 And ye shall be unto me A KINGDOM OF PRIESTS, and A HOLY NATION. These are the words which thou shalt speak unto THE CHILDREN OF ISRAEL.

Hebrew 8:

9 Not according to the covenant that I made with their fathers in the day when I took them by the hand to lead them out of the land of Egypt; because they continued not in my covenant, and I regarded them not, saith the Lord.

10 For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people:

Hebrew 10:

16 This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them;

Psalm 20:
2 Send thee help from the sanctuary, and strengthen thee out of Zion;
5 We will rejoice in thy salvation, and in the name of our God we will set up our banners: יְהוָ֗ה fulfil all thy petitions.
6 Now know I that יְהוָ֗ה saveth his anointed; he will hear him from his holy heaven with the saving strength of his right hand.

Psalm 21:

1 The king shall joy in thy strength, O LORD; and in thy salvation how greatly shall he rejoice!

3 For thou preventest him with the blessings of goodness: thou settest a crown of pure gold on his head.

4 He asked life of thee, and thou gavest it him, even length of days for ever and ever.

5 His glory is great in thy salvation: honour and majesty hast thou laid upon him.

6 For thou hast made him most blessed for ever: thou hast made him exceeding glad with thy countenance.

Psalm 20:

2 the sanctuary, and comfort out of Zion;

5 We will rejoice in thy salvation (יְשׁוּעָה yešû‘â), and in the Name of our God (elôhîym)

6 Know the Lord (יְהוָֹה yhwh) saves (יָשַׁע yâša) anointed (מָשִׁיחַ mâšiyaḥ); he will hear him from his holy heaven with the salvation(  יֵשַׁע êyša) strength (g̱eḇûrâ) of his right hand.

Psalm 21:

1  me·leḵ; מֶ֑לֶךְ the king ū·ḇî·šū·‘ā·ṯə·ḵā, וּ֝בִישׁ֥וּעָתְךָ֗ and in Your salvation

3 thou settest a crown of pure gold on his head.

4 He asked life of thee, and thou gavest it him, even length of days יוֹם yôm forever ‘ō·w·lām עוֹלָ֥ם and ever wā·‘eḏ.וָעֶֽד׃ (Ancient of Days)

5 His glory is great in thy salvation יְשׁוּעָה yešû‘â: honour and majesty hast thou laid upon him. 

6 For thou hast made him most blessed for ever: thou hast made him exceeding glad with אֶת־ thy countenance

2 Samuel 23:

2 The Spirit of the יְהוָ֗ה spake by me, and his word ^H4405 was in my tongue.

John 14:

26 But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all that I said to you.

Nehemiah 9:

20 “You gave Your good Spirit to instruct them,
Your manna You did not withhold from their mouth,
And You gave them water for their thirst.

Matthew 10:

19 But when they hand you over, do not worry about how or what you are to say; for it will be given you in that hour what you are to say.

20 For it is not you who speak, but it is the Spirit of your Father who speaks in you.

Mark 13:

11 When they arrest you and hand you over, do not worry beforehand about what you are to say, but say whatever is given you in that hour; for it is not you who speak, but it is the Holy Spirit.

Luke 12:

12 for the Holy Spirit will teach you in that very hour what you ought to say.”

1 John 2:

27 As for you, the anointing which you received from Him abides in you, and you have no need for anyone to teach you; but as His anointing teaches you about all things, and is true and is not a lie, and just as it has taught you, you abide in Him.

The Holy Spirit As Teacher » As such he » Reveals the things of God

1 Corinthians 2:

10 For to us God revealed them through the Spirit; for the Spirit searches all things, even the depths of God.

1 Corinthians 2:

13 which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.

Exodus 34:

28 And he (Mosheh) was there with יְהֹוָה 40 days and 40 nights;

he did neither eat bread, nor drink water.

And he wrote upon the tables the words of the covenant,

the ten commandments.

Jeremiah 31:

33 But this shall be the covenant

that I will make with the house of Israel;

(No Judah mentioned)

After those days, saith יְהֹוָה

I will put my law (jurisdiction) in their inward parts,

and write it in their hearts;

and will be their אֱלֹהִים

and they shall be my עַם (am / Nation / people).

KJV

Luke 22:

20 Likewise also the cup after supper, saying,

This cup is the new testament / covenant in my blood,

which is shed for you.

CEV

Luke 22:

20 After the meal he took another cup of wine in his hands.

Then he said, “This is my blood. It is poured out for you, and with it God makes his new agreement.

Tien geboden / Ten commandments

• http://thevulture.nl/page211.php

Feestdagen / Feastdays

Feast of YHWH

http://thevulture.nl/page23.php

Voedselwetten / Dietary Laws

Voedselwetten/Dietary laws

http://thevulture.nl/page56.php

ZIjn wetten / His תּוֹרָה (Torah / laws) 

יְהֹוָה Yĕhovah's LAWS

http://thevulture.nl/page88.php

​

This is how you make a Biblical ID for yourself. Fill in the green places with your own information.

I am a Minister/Dienaar of יְהוֹשׁוּעַ (Yahushua/Jesus) מָשִׁיחַ (Ha-Mashiach/Messiah):

Given Name:                         Marita (Exodus 17:9, Isaiah 45:1, James 2:9, Deuteronomy 16:19, Revelation 18) 

                                               (Cestui Que Vie Act 1.666 -1.666 CHAPTER 11 18 and 19 Cha 2)

Last name/Surname:            בַּת/bath/daughter (בֵּן/Ben/Son) of Sjef from the congregation/tribe/עֵדָה/`edah

                                               of the children of Israel (Job 32:21-22, Isaiah 44:1-8, Exodus 17:1) 

                                               house of de Ghier (1 kings 12:19)

Inhabitant of the land of:     אֶרֶץ / Earth (Isaiah 24:17; 26:21, Psalm 33:13-14, Deuteronomy 10:14)

Domicile/sojourn:                on the land of South Holland near Rotterdam

citizen (ship)                        (Genesis 26:3, Exodus 12:48, Leviticus 19:33-37) Article 13 (UVRM)

Conceived:                          Allegedly (Nowhere in scriptures are birthdays mentioned except for kings:

                                              Genesis 40:20, Mark 6:21, Matthew 14:6)

Born in:                                Eindhoven on a ship,  South East of the province of North-Brabant 

(municipality/                      (Genesis 48:5, 1 Chronicles 3:1, Matthew 2:1)

a geographical location)                                            

Finished:                               Mavo 4 D-niveau in 1987

Hight:                                    160 cm (5' 3")                 

Hair:                                       Brwn                   

Eyes:                                     Grey/Blue

Seal:

Name:               יְהֹוָה / יְהוֹשׁוּעַ (YHWH / Yahushua) (Luke 13:35)
Title:                 Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

                          KING OF KINGS AND LORD OF LORDS

                          (Isaiah 9:6, Exodus 20:11, Isaiah 43:15, Psalm 148:11-14, 1 Timothy 6:15, Revelation 19:16)

Territory:           Heavens, Earth and Sea: (Global / Wereldwijde jurisdiction/jurisdictie).(Exodus 19:5)

Source: Make a common law identification card provided by NSEA.US 

http://weareisrael.org/torah-201/hamashiach/

Place of birth is a municipality (gemeente) it is a geographical location (geografische locatie) het is geen land.

Stop being a citizen (inwoner) to stop paying tax. 

Source: https://www.advocatenorde.nl/blog/je-recht-halen-is-straks-niet-meer-te-betalen-1

B.A.R. member: 

Source: https://en.wikipedia.org/wiki/Bar_(law)

https://en.wikipedia.org/wiki/Admission_to_the_bar_in_the_United_States

Nederlandse orde van advocaten:

Source: https://www.advocatenorde.nl/

http://regelgeving.advocatenorde.nl/content/verordening-op-de-advocatuur

http://regelgeving.advocatenorde.nl/search/site/rechtsgeleerdheid

Adres: Neuhuyskade 94, 2596 XM Den Haag

Provincie: Zuid-Holland

Telefoon: 070 335 3535

Diocese:

Romans 11:

1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

5 Even so then at this present time also there is a remnant according to the election of grace.

6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

10 Let their eyes be darkened, that they may not see, and bow down their back alway.

11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

19 Thou wilt say then, The branches were broken off, that I might be graffed in.

20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

21 For if God spared not the natural branches, take heed lest he also spare not thee.

22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

27 For this is my covenant unto them, when I shall take away their sins.

28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

29 For the gifts and calling of God are without repentance.

30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

32 For God hath concluded them all in unbelief, that he might have mercy upon all.

33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

34 For who hath known the mind of the Lord? or who hath been his counsellor?

35 Or who hath first given to him, and it shall be recompensed unto him again?

36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

Romeinen 11:

1 Ik zeg dan: Heeft God Zijn volk verstoten? Dat zij verre; want ik ben ook een Israëliet, uit het zaad Abrahams, van den stam Benjamin.

2 God heeft Zijn volk niet verstoten, hetwelk Hij te voren gekend heeft. Of weet gij niet, wat de Schrift zegt van Elia, hoe hij God aanspreekt tegen Israël, zeggende:

3 Heere! zij hebben Uw profeten gedood, en Uw altaren omgeworpen; en ik ben alleen overgebleven en zij zoeken mijn ziel.

4 Maar wat zegt tot hem het Goddelijk antwoord? Ik heb Mijzelven nog zeven duizend mannen overgelaten, die de knie voor het beeld van Baäl niet gebogen hebben.

5 Alzo is er dan ook in dezen tegenwoordigen tijd een overblijfsel geworden, naar de verkiezing der genade.

6 En indien het door genade is, zo is het niet meer uit de werken; anderszins is de genade geen genade meer; en indien het is uit de werken, zo is het geen genade meer; anderszins is het werk geen werk meer.

7 Wat dan? Hetgeen Israël zoekt, dat heeft het niet verkregen; maar de uitverkorenen hebben het verkregen, en de anderen zijn verhard geworden.

8 (Gelijk geschreven is: God heeft hun gegeven een geest des diepen slaaps; ogen om niet te zien, en oren om niet te horen) tot op den huidigen dag.

9 En David zegt: Hun tafel worde tot een strik, en tot een val, en tot een aanstoot, en tot een vergelding voor hen.

10 Dat hun ogen verduisterd worden, om niet te zien; en verkrom hun rug allen tijd.

11 Zo zeg ik dan: Hebben zij gestruikeld, opdat zij vallen zouden? Dat zij verre; maar door hun val is de zaligheid den heidenen geworden, om hen tot jaloersheid te verwekken.

12 En indien hun val de rijkdom is der wereld, en hun vermindering de rijkdom der heidenen, hoeveel te meer hun volheid!

13 Want ik spreek tot u, heidenen, voor zoveel ik der heidenen apostel ben; ik maak mijn bediening heerlijk;

14 Of ik enigszins mijn vlees tot jaloersheid verwekken, en enigen uit hen behouden mocht.

15 Want indien hun verwerping de verzoening is der wereld, wat zal de aanneming wezen, anders dan het leven uit de doden?

16 En indien de eerstelingen heilig zijn, zo is ook het deeg heilig, en indien de wortel heilig is, zo zijn ook de takken heilig.

17 En zo enige der takken afgebroken zijn, en gij, een wilde olijfboom zijnde, in derzelver plaats zijt ingeent, en des wortels en der vettigheid des olijfbooms mede deelachtig zijt geworden,

18 Zo roem niet tegen de takken; en indien gij daartegen roemt, gij draagt den wortel niet, maar de wortel u.

19 Gij zult dan zeggen: De takken zijn afgebroken, opdat ik zou ingeent worden.

20 Het is wel; zij zijn door ongeloof afgebroken, en gij staat door het geloof. Zijt niet hooggevoelende, maar vrees.

21 Want is het, dat God de natuurlijke takken niet gespaard heeft, zie toe, dat Hij ook mogelijk u niet spare.

22 Zie dan de goedertierenheid en de strengheid van God; de strengheid wel over degenen, die gevallen zijn, maar de goedertierenheid over u, indien gij in de goedertierenheid blijft; anderszins zult ook gij afgehouwen worden.

23 Maar ook zij, indien zij in het ongeloof niet blijven, zullen ingeent worden; want God is machtig om dezelve weder in te enten.

24 Want indien gij afgehouwen zijt uit den olijfboom, die van nature wild was, en tegen nature in den goeden olijfboom ingeent; hoeveel te meer zullen deze, die natuurlijke takken zijn, in hun eigen olijfboom geent worden?

25 Want ik wil niet, broeders, dat u deze verborgenheid onbekend zij (opdat gij niet wijs zijt, bij uzelven), dat de verharding voor een deel over Israël gekomen is, totdat de volheid der heidenen zal ingegaan zijn.

26 En alzo zal geheel Israël zalig worden; gelijk geschreven is: De Verlosser zal uit Sion komen en zal de goddeloosheden afwenden van Jakob.

27 En dit is hun een verbond van Mij, als Ik hun zonden zal wegnemen.

28 Zo zijn zij wel vijanden aangaande het Evangelie, om uwentwil, maar aangaande de verkiezing zijn zij beminden, om der vaderen wil;

29 Want de genadegiften en de roeping Gods zijn onberouwelijk.

30 Want gelijkerwijs ook gijlieden eertijds Gode ongehoorzaam geweest zijt, maar nu barmhartigheid verkregen hebt door dezer ongehoorzaamheid;

31 Alzo zijn ook dezen nu ongehoorzaam geweest, opdat ook zij door uw barmhartigheid zouden barmhartigheid verkrijgen.

32 Want God heeft hen allen onder de ongehoorzaamheid besloten, opdat Hij hun allen zou barmhartig zijn.

33 O diepte des rijkdoms, beide der wijsheid en der kennis Gods, hoe ondoorzoekelijk zijn Zijn oordelen, en onnaspeurlijk Zijn wegen!

34 Want wie heeft den zin des Heeren gekend? Of wie is Zijn raadsman geweest?

35 Of wie heeft Hem eerst gegeven, en het zal hem wedervergolden worden?

36 Want uit Hem, en door Hem, en tot Hem zijn alle dingen. Hem zij de heerlijkheid in der eeuwigheid. Amen.

Klik hier om een tekst te typen.

False Remnant

Source: 

https://youtu.be/yK2H-beanRU

Source:

https://www.theonion.com/pope-francis-hosts-feathered-serpent-god-as-part-of-dei-1819579199

Deuteronomy 30

1 And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the Lord thy God hath driven thee,

² And shalt return unto the Lord thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;

³ That then the Lord thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the Lord thy God hath scattered thee.

⁴ If any of thine be driven out unto the outmost parts of heaven, from thence will the Lord thy God gather thee, and from thence will he fetch thee:

⁵ And the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.

⁶ And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.

⁷ And the Lord thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.

⁸ And thou shalt return and obey the voice of the Lord, and do all his commandments which I command thee this day.

⁹ And the Lord thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the Lord will again rejoice over thee for good, as he rejoiced over thy fathers:

¹⁰ If thou shalt hearken unto the voice of the Lord thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the Lord thy God with all thine heart, and with all thy soul.

¹¹ For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.

¹² It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?

¹³ Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?

¹⁴ But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.

¹⁵ See, I have set before thee this day life and good, and death and evil;

¹⁶ In that I command thee this day to love the Lord thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the Lord thy God shall bless thee in the land whither thou goest to possess it.

¹⁷ But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;

¹⁸ I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.

¹⁹ I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

²⁰ That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

Matthew 27:

1 When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

² And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

³ Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

⁴ Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

⁵ And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

⁶ And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

⁷ And they took counsel, and bought with them the potter's field, to bury strangers in.

⁸ Wherefore that field was called, The field of blood, unto this day.

⁹ Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

¹⁰ And gave them for the potter's field, as the Lord appointed me.

¹¹ And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

¹² And when he was accused of the chief priests and elders, he answered nothing.

¹³ Then said Pilate unto him, Hearest thou not how many things they witness against thee?

¹⁴ And he answered him to never a word; insomuch that the governor marvelled greatly.

¹⁵ Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

¹⁶ And they had then a notable prisoner, called Barabbas.

¹⁷ Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

¹⁸ For he knew that for envy they had delivered him.

¹⁹ When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

²⁰ But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

²¹ The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

²² Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

²³ And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

²⁴ When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

²⁵ Then answered all the people, and said, His blood be on us, and on our children.

²⁶ Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

²⁷ Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

²⁸ And they stripped him, and put on him a scarlet robe.

²⁹ And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

³⁰ And they spit upon him, and took the reed, and smote him on the head.

³¹ And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

³² And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

³³ And when they were come unto a place called Golgotha, that is to say, a place of a skull,

³⁴ They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

³⁵ And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

³⁶ And sitting down they watched him there;

³⁷ And set up over his head his accusation written, This Is Jesus The King Of The Jews.

³⁸ Then were there two thieves crucified with him, one on the right hand, and another on the left.

³⁹ And they that passed by reviled him, wagging their heads,

⁴⁰ And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

⁴¹ Likewise also the chief priests mocking him, with the scribes and elders, said,

⁴² He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

⁴³ He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

⁴⁴ The thieves also, which were crucified with him, cast the same in his teeth.

⁴⁵ Now from the sixth hour there was darkness over all the land unto the ninth hour.

⁴⁶ And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

⁴⁷ Some of them that stood there, when they heard that, said, This man calleth for Elias.

⁴⁸ And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

⁴⁹ The rest said, Let be, let us see whether Elias will come to save him.

⁵⁰ Jesus, when he had cried again with a loud voice, yielded up the ghost.

⁵¹ And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

⁵² And the graves were opened; and many bodies of the saints which slept arose,

⁵³ And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

⁵⁴ Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

⁵⁵ And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

⁵⁶ Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.

⁵⁷ When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

⁵⁸ He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

⁵⁹ And when Joseph had taken the body, he wrapped it in a clean linen cloth,

⁶⁰ And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

⁶¹ And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

⁶² Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

⁶³ Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

⁶⁴ Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

⁶⁵ Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

⁶⁶ So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

John 12:

1 Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.

² There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

³ Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

⁴ Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

⁵ Why was not this ointment sold for three hundred pence, and given to the poor?

⁶ This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

⁷ Then said Jesus, Let her alone: against the day of my burying hath she kept this.

⁸ For the poor always ye have with you; but me ye have not always.

⁹ Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

¹⁰ But the chief priests consulted that they might put Lazarus also to death;

¹¹ Because that by reason of him many of the Jews went away, and believed on Jesus.

¹² On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

¹³ Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

¹⁴ And Jesus, when he had found a young ass, sat thereon; as it is written,

¹⁵ Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.

¹⁶ These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

¹⁷ The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.

¹⁸ For this cause the people also met him, for that they heard that he had done this miracle.

¹⁹ The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

²⁰ And there were certain Greeks among them that came up to worship at the feast:

²¹ The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

²² Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

²³ And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

²⁴ Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

²⁵ He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

²⁶ If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

²⁷ Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

²⁸ Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

²⁹ The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

³⁰ Jesus answered and said, This voice came not because of me, but for your sakes.

³¹ Now is the judgment of this world: now shall the prince of this world be cast out.

³² And I, if I be lifted up from the earth, will draw all men unto me.

³³ This he said, signifying what death he should die.

³⁴ The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

³⁵ Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

³⁶ While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

³⁷ But though he had done so many miracles before them, yet they believed not on him:

³⁸ That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

³⁹ Therefore they could not believe, because that Esaias said again,

⁴⁰ He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

⁴¹ These things said Esaias, when he saw his glory, and spake of him.

⁴² Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

⁴³ For they loved the praise of men more than the praise of God.

⁴⁴ Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

⁴⁵ And he that seeth me seeth him that sent me.

⁴⁶ I am come a light into the world, that whosoever believeth on me should not abide in darkness.

⁴⁷ And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

⁴⁸ He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

⁴⁹ For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

⁵⁰ And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

Deuteronomy 18:

1 The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the Lord made by fire, and his inheritance.

² Therefore shall they have no inheritance among their brethren: יְהֹוָהis their inheritance, as he hath said unto them.

³ And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.

⁴ The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.

⁵ For יְהֹוָה thy God hath chosen him out of all thy tribes, to stand to minister in the name of יְהֹוָה him and his sons for ever.

⁶ And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which יְהֹוָה shall choose;

⁷ Then he shall minister in the name of the Lord his God, as all his brethren the Levites do, which stand there before יְהֹוָה

⁸ They shall have like portions to eat, beside that which cometh of the sale of his patrimony.

⁹ When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abominations of those nations.

¹⁰ There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch.

¹¹ Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.

¹² For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee.

¹³ Thou shalt be perfect with the Lord thy God.

¹⁴ For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the Lord thy God hath not suffered thee so to do.

¹⁵ The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;

¹⁶ According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.

¹⁷ And the Lord said unto me, They have well spoken that which they have spoken.

¹⁸ I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. (YAHUSHUA) oral Torah is ONLY from Yahushua.

¹⁹ And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

²⁰ But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. (Oral Law Chabad.org)

²¹ And if thou say in thine heart, How shall we know the word which the Lord hath not spoken?

²² When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

For over a thousand years, from the days of Moses until the days of Rabbi Yehudah the Prince (What a joke) (late 2nd century CE), no one had composed a written text for the purpose of teaching the Oral Law in public. Instead, in each generation, the head of the court (Sanhedrin) or the prophet of that generation would take notes of the teachings which he received from his masters for himself, and teach them orally in public. Similarly, individuals would write notes for themselves of what they had heard regarding the explanation of the Torah, its laws, and the new concepts that were deduced in each generation concerning laws that were not communicated by the oral tradition, but rather derived using one of the thirteen principles of biblical exegesis and accepted by the high court.10 For while there was a prohibition against writing the Oral Torah, it applied only to actually transmitting it through writing; however, one was permitted to write it down for personal use.

Deuteronomy 18:

²⁰ But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. 

There are many different reasons given for the prohibition of writing down the Oral Torah. Among them:

● Practically, if the Oral Torah was to be written, including all the laws that govern every possible case that could arise, there would be no end to the amount of books that would need to be written. Therefore, only the parts of the Torah that can be limited—i.e., the twenty-four books of scripture—were to be written down; the rest is supposed to be transmitted orally.

Source:

https://www.chabad.org/library/article_cdo/aid/3347866/jewish/What-Is-the-Talmud-Definition-and-Comprehensive-Guide.htm

John 21:

²⁵ And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

Joshua 23:

¹¹ Take good heed therefore unto yourselves, that ye love the Lord your God.

¹² Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you:

¹³ Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges (geselen) in your sides, and thorns in your eyes, (Yahushua) until ye perish from off this good land which the Lord your God hath given you.

Leviticus and Deuteronomy 18

Numbers 13:

³⁰ And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.

³¹ But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.

³² And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

³³ And there we saw the giants (Titian,  Fallen once), the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.

Ezekiel 23

37 That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.

Matthew 27:

²⁶ Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

²⁷ Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

(Hebrew Bible: 27 Then the horseman of the court took Jesus under gard and came together before I great company of many people.)

²⁸ And they stripped him, and put on him a scarlet robe.

²⁹ And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

Ezra 9:

1 Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

² For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.

Genesis 15:

¹⁴ And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

¹⁵ And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

Deuteronomy 2:
18 Thou art to pass over through Ar, the coast of Moab, this day:
19 And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession.
20 (That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;

Numbers 13:

³⁰ And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.

³¹ But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.

³² And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

³³ And there we saw the giants (Titian,  Fallen once), the sons of Anak, which come of the giants (a Fallen angel): and we were in our own sight as grasshoppers, and so we were in their sight.

Leviticus 18:

²⁰ Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.

²¹ And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the Lord.

²² Thou shalt not lie with mankind, as with womankind: it is abomination.

Ezra 9:

2 or they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.

Deut 18:10
2kings 16:3
Jermiah 32:35

Jude

Genesis 15:

¹⁴ And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

¹⁵ And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

¹⁶ But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

Matthew 23:

²⁷ Woe unto you, scribes (sages) and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

²⁸ Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

²⁹ Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

³⁰ And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

³¹ Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

³² Fill ye up then the measure of your fathers.

³³ Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

³⁴ At that time Jesus said to the crowds of Jews: (Hebrew bible) Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

³⁵ That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

³⁶ Verily I say unto you, All these things shall come upon this generation.

³⁷ O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

³⁸ Behold, your house is left unto you desolate.

³⁹ For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

acts 2:

⁴⁰ And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

John 8:

³⁷ I know that ye are Abraham's seed;(Mothers NOT fathers) but ye seek to kill me, because my word hath no place in you.

³⁸ I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

³⁹ They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

⁴⁰ But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

⁴¹ Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

⁴² Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

⁴³ Why do ye not understand my speech? even because ye cannot hear my word.

We are in the season of

the HARVEST

List of Snakes That Give Live Birth

Written by Danielle Newsom  in Snake FAQ

When you think of snakes and them producing offspring, you generally think of eggs being birthed that need incubating for a couple of months, right? That’s what I thought, too, until I found out that some snakes actually give birth to live offspring!

So, which snakes give birth to live young instead of laying eggs like their cousin species of snake? Snakes that give birth to live offspring include boas, vipers, and sea snakes. These snakes are known as either viviparous or ovoviviparous snakes and either give birth to live babies or hatch the eggs inside of themselves right before giving birth.

These types of snakes include some common breeds that you may recognize and just didn’t realize gave live birth to their young. Further down I will tell you more about the specific types of birth and the specific snakes in each of the categories above.

Snakes Breeds that Give Live Birth

There are a few species that give live birth to their offspring including the boa, viper, and seasnake species.

The boa species includes breeds like the boa constrictor, anacondas, and all other types of boas and constricting snakes, as well. However, pythons are not a viviparous snake! They are the one exception to this breed’s birthing type, which is viviparous.

Viper snakes (also known as pit vipers) include breeds such as rattlesnakes, cottonmouths, cerastes, and all other types of vipers. There are lots of types of vipers that I cannot reasonably include in a ginormous list, but snakes that have fangs, diamond or triangular-shaped heads, venom glands and slitted or slanted eyes are generally pit vipers and tend to give live birth to their young. I would highly recommend and even encourage you to look up some of these types of snakes.

Sea snakes are a massive species with hundreds and thousands of types of snakes falling under this category. A few of these snakes, however, are the horned sea snake, the stagger banded, the olive, the stokes, the spectacled, the elegant, the beaked, the yellow-lipped and the yellow-bellied, the viperine, black banded, and the spine.

There are hundreds more sea snake breeds, but we will have to save that ever-extensive list for another day.

I highly encourage you to further research any of these different breeds of viviparous snakes, because they are all incredible creatures to learn from. For now, here is a more detailed list of snakes that give live birth, and how many baby snakes they give birth to on average:

Breed of SnakeCategory (viper, boa, sea snake)Hatchling AverageRattlesnakesPit Vipers (all sorts)10Ball PythonBoa Constrictor6AnaconodaBoa Constrictor80 (depending)HornedSea Snake10OliveSea SnakeUnknownTurtleheadedSea Snake2-5Green AnacnodasBoa Constrictor12-30

Types of Births for Snakes

Snakes have three different types of birth that correlate with different species. These types of birth are oviparous, viviparous, and ovoviviparous. These crazy birth type names basically mean, in order, birth by egg, live birth, and partial live birth.

Oviparous birth (a.k.a. birth from an egg) is the type of birth most commonly associated with snakes. In this method of birth from the reproduction process, the snake lays a number of eggs.