Changing the WORD of YeHovaH

 

Mark 1:

43 Jesus sent him away (at once: added and changed in other translations) with a strong warning: 44 “See that you don’t tell this to anyone. But go, show yourself to the priest and offer the sacrifices that Moses commanded for your cleansing, as a testimony to them.” 45 Instead he went out and began to talk freely, spreading the news. As a result, Jesus could no longer enter a town openly but stayed outside in lonely places. Yet the people still came to him from everywhere.

 

Isaiah 8:

12 Say ye not, A confederacy, to all them to whom this people shall say, A confederacy; neither fear ye their fear, nor be afraid.

קֶשֶׁר

Strong's H7195 - qesher

an (unlawful) alliance:—confederacy, conspiracy, treason.

 

Isaiah 28:

10 For precept must be upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little:

11 For with stammering lips and another tongue will he speak to this people.

12 To whom he said, This is the rest wherewith ye may cause the weary to rest; and this is the refreshing: yet they would not hear.

13 But the word of the Lord was unto them precept upon precept, precept upon precept; line upon line, line upon line; here a little, and there a little; that they might go, and fall backward, and be broken, and snared, and taken.

 

Acts 17:
11 These were more noble than those in Thessalonica, in that they received the word with all readiness of mind, and searched the scriptures daily, whether those things were so.

 

(NIV) Matthew 24:

45 Who then is the faithful and wise servant, whom the master (Yahushua) has put in charge of the servants in his household to give them (people who seek the truth) their food* at the proper time?

46 It will be good for that servant whose master finds him doing so when he returns.

*Food: Biblical knowledge

 

Deuteronomy 8:

3 And he humbled thee, and suffered thee to hunger, and fed thee with manna (Heavenly food / Biblical food), which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of יְהֹוָה doth אָדָם (Adam / to be red /man) live. (Eve was still in Adam as ONE)

4 Thy raiment waxed not old upon thee, neither did thy foot swell, these 40 years.

 

Changing the Word Total Onslaught--Walter Veith

 

Luke 23:
43 And Jesus said unto him, Verily I say unto thee, To day shalt thou be with me in paradise.

 

It has to be: 

 

Luke 23:
43 And Jesus said unto him, Verily I say unto thee today, thou shalt be with me in paradise.

 

Nehemiah 10:
29 They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;

 

and entered into a curse, and into an oath, = And come with a vow and an oath

 

 

Galatians 5:

18 But if ye be led of the Spirit, ye are not under (the law = Talmud).

19 Now the works of the flesh are manifest, which are these;Adultery, fornication, uncleanness, lasciviousness,

20 Idolatry, witchcraft, hatred, variance,emulations, wrath, strife, seditions, heresies,

21 Envyings, murders, drunkenness, revellings, and such like:of the which I tell you before, as I have also told you in time past,that they which do such things shall not inherit the kingdom of God.

 

He (Paul) is not talking about God His Laws but he is talking about the Talmud and NOT about the Tenach (5 books of Mozes) So "under the law" is NOT how this should be translated.

 

Corinthians 11:

But I fear, lest by any means, as the serpent beguiled Eve through his SUBTILTY, so your minds should be corrupted from the simplicity that is in Christ.

 

Note: Satan said: You surely shall NOT die..... "NOT" was not included.

 

2 Corinthians 11:

For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him.

 

Isaiah 61: (KJV)

But ye shall be named the Priests of יְהֹוָה men shall call you the שָׁרַת / מְשָׁרְתֵי / Ministers of our אֱלֹהִים / God: ye shall eat the riches of the גּוֹיִם / Goyim / Gentiles, and in their glory shall ye boast yourselves.

 

Isaiah 61: (ESV)

6 but you shall be called the priests of יְהֹוָה they shall speak of you as the ministers of our God; you shall eat the wealth of the nations, and in their glory you shall boast.

 

Romans 2:

17 Now if [fn] you call yourself a Jew, and rely on the customs, and boast in God,

 

Behold, thou art called a Jew, and restest in the law, and makest thy boast of God,

Behold, thou art called a Jew, and customs in the law, and makest thy boast of God,

 

But if you call yourself a Jew and rely on the law and boast in God

But if you call yourself a Jew and rely on the customs and boast in God

 

  εἰ δὲ σὺ Ἰουδαῖος ἐπονομάζῃ καὶ ἐπαναπαύῃ νόμῳ καὶ καυχᾶσαι ἐν θεῷ

Noun

νόμος  (nómosm (genitive νόμου); second declension

  1. usagecustom
  2. lawordinance
  3. melodystrain
  4. (music) ancient type of song
  5. kind of coin
  6. course of masonry

 

Lexicon :: Strong's G3551 - nomos

 

 

νόμῳ νόμος

νόμος

 

Transliteration
nomos (Key)
Pronunciation
nom'-os
 
Part of Speech
masculine noun
Root Word (Etymology)
From a primary nemo (to parcel out, especially food or grazing to animals)
Greek Inflections of νόμος [?]
mGNT
194x in 5 unique form(s)
 TR
197x in 5 unique form(s)
 LXX
243x in 10 unique form(s)
Dictionary Aids

Vine's Expository Dictionary: View Entry

TDNT Reference: 4:1022,646

KJV Translation Count — Total: 197x
The KJV translates Strong's G3551 in the following manner: law (197x).
Outline of Biblical Usage [?]
  1. anything established, anything received by usage, a custom, a law, a command

    1. of any law whatsoever

      1. a law or rule producing a state approved of God

        1. by the observance of which is approved of God

      2. a precept or injunction

      3. the rule of action prescribed by reason

    2. of the Mosaic law, and referring, acc. to the context. either to the volume of the law or to its contents

    3. the Christian religion: the law demanding faith, the moral instruction given by Christ, esp. the precept concerning love

    4. the name of the more important part (the Pentateuch), is put for the entire collection of the sacred books of the OT

Strong’s Definitions [?](Strong’s Definitions Legend)
νόμος nómos, nom'-os; from a primary νέμω némō (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle):—law.
Thayer's Greek Lexicon [?](Jump to Scripture Index)
STRONGS G3551:
νόμος, νόμου,  (νέμω to divide, distribute, apportion), in secular authors from Hesiod down, anything established, anything received by usage, a custom, usage, law; in the Sept. very often for תּורָה, also for חֻקָּה, דָּת, etc. In the N. T. a command, law; and
1. of any law whatsoever: διά ποίου νόμου; Romans 3:27; νόμος δικαιοσύνης, a law or rule producing a state approved of God, i. e. by the observance of which we are approved of God, Romans 9:31, cf. Meyer (see Weiss edition), Fritzsche, Philippi at the passage; a precept or injunction: κατά νόμον ἐντολῆς σαρκίνης, Hebrews 7:16; plural of the things prescribed by the divine will, Hebrews 8:10; Hebrews 10:16; νόμος τοῦ νως, the rule of action prescribed by reason, Romans 7:23; the mention of the divine law causes those things even which in opposition to this law impel to action, and therefore seem to have the force of a law, to be designated by the term νόμος, as ἕτερος νόμος ἐν τοῖς μέλεσί μου, a different law from that which God has given, i. e. the impulse to sin inherent in human nature, or  νόμος τῆς ἁμαρτίας (genitive of author), Romans 7:23, 25; Romans 8:2, also  νόμος τοῦ θανάτου, emanating from the power of death, Romans 8:2; with which is contrasted  νόμος τοῦ πνεύματος, the impulse to (right) action emanating from the Spirit, ibid.
2. of the Mosaic law, and referring, according to the context, either to the volume of the law or to its contents: with the article, Matthew 5:18; Matthew 12:5; Matthew 22:36; Luke 2:27; Luke 10:26; Luke 16:17; John 1:17, 45 (John 1:46); John 7:51; 8:17; 10:34; 15:25; Acts 6:13; Acts 7:53; Acts 18:13, 15; Acts 21:20; Acts 23:3; Romans 2:13 ((bis) here L T Tr WH omit the article (also G in Romans 2:13b)), Romans 2:15, 18, 20, 23b, 26; Romans 4:15a; Romans 7:1b, 5, 14, 21 (on the right interpretation of this difficult passage cf. Knapp, Scripta varii Argumenti, ii., p. 385ff and Fritzsche, Commentary to Romans, ii., p. 57; (others take νόμος here generally, equivalent to controlling principle; see 1 above under the end and cf. Winers Grammar, 557 (578); Buttmann, § 151, 15)); Romans 8:3; 1 Corinthians 9:8; 1 Corinthians 15:56; Galatians 3:13, 24; Ephesians 2:15 (on which passage see δόγμα, 2); 1 Timothy 1:8; Hebrews 7:19, 28; Hebrews 10:1, etc.; with the addition of Μωϋσέως, Luke 2:22; John 7:23; John 8:5; Acts 13:38(Acts 13:39) (here L T Tr WH omit the article); Acts 15:5; Acts 28:23; 1 Corinthians 9:9; of κυρίου, Luke 2:39; of τοῦ Θεοῦ, (Matthew 15:6 T WH marginal reading); Romans 7:22; Romans 8:7. κατά τόν νόμον, according to the (standard or requirement of the) law, Acts 22:12; Hebrews 7:5; Hebrews 9:22. νόμος without the article (in the Epistles of Paul and James and the Epistle to the Hebrews; cf. Winers Grammar, p. 123 (117); Buttmann, 89 (78); (some interpreters contend that νόμος without the article denotes not the law of Moses but law viewed as 'a principle', 'abstract and universal'; cf. Lightfoot on Galatians 2:19; also Fresh Revision, etc., p. 99; Vaughan on Romans 2:23; especially Van Hengel on Romans 2:12; Gifford in the Speaker's Commentary on Romans, pp. 41ff. (cf. Cremer, under the word). This distinction is contrary to usage (as exhibited e. g. in Wis. 18:4; Sir. 19:17 Sir. 21:11 Sir. 31:8 Sir. 32:1 Sir. 35:15, 24 (32); Sirach 36:2,3,(33); 1 Macc. 2:21; 4 Macc. 7:7, and many other examples in the Apocrypha; see Wahl, Clavis Apocrr. under the word, p. 343), and to the context in such Pauline passages as the following: Romans 2:17, 25, 27; Romans 7:1(Romans 7:7); Romans 13:8,10; Galatians 3:17, 18, 23, 24 (cf. Romans 2:12 and Romans 3:19; Romans 5:13 and Romans 5:14); etc. It should be added, perhaps, that neither the list of passages with the article nor of those without it, as given by Prof. Grimm, claims to be complete)): Romans 2:23a, 25; Romans 3:31; Romans 4:15b; Romans 5:13; Romans 7:1a, 2a; Romans 10:4; Romans 13:10; Galatians 3:; Galatians 5:23; 1 Timothy 1:9; Hebrews 7:12, etc.; with the addition of κυρίου, Luke 2:23 (here L has the article), Luke 2:24 (L T Tr WH add the article); of Θεοῦ, Romans 7:25; of Μωϋσέως, Hebrews 10:28; especially after prepositions, as διά νόμου, Romans 2:12; Romans 3:20; Galatians 2:21; χωρίς νόμου, without the cooperation of the law, Romans 3:21; destitute or ignorant of the law, Romans 7:9; where no law has been promulged, Romans 7:8; οἱ ἐκ νόμου, those who rule their life by the law, Jews, Romans 4:14, 16 (here all editions have the article); οἱ ἐν νόμῳ, who are in the power of the law, i. e. bound to it, Romans 3:19 (but all texts here ἐν τῷ νόμῳ); ὑπό νόμον, under dominion of the law, Romans 6:14; Galatians 3:23; Galatians 4:4, 21; Galatians 5:18; οἱ ὑπό νόμον, 1 Corinthians 9:20; δικαιοῦσθαι ἐν νόμῳ, Galatians 5:4; ἔργα νόμου (see ἔργον, under the end); ἐν νόμῳ ἁμαρτάνειν, under law, i. e. with knowledge of the law, Romans 2:12 (equivalent to ἔχοντες νόμον, cf. Romans 2:14); they to whom the Mosaic law has not been made known are said νόμον μή ἔχειν, ibid. 14; ἑαυτοῖς εἰσί νόμος, their natural knowledge of right takes the place of the Mosaic law, ibid.; νόμος ἔργων, the law demanding works, Romans 3:27; διά νόμου νόμῳ ἀπέθανον, by the law itself (when I became convinced that by keeping it I could not attain to salvation, cf. Romans 7:9-24) I became utterly estranged from the law, Galatians 2:19 (cf. Winers Grammar, 210 (197); Buttmann, § 133,12). κατά νόμον, as respects the interpretation and observance of the law, Philippians 3:5. The observance of the law is designated by the following phrases: πληροῦν νόμον, Romans 13:8; τόν νόμον Galatians 5:14; πληροῦν τό δικαίωμα τοῦ νόμου, Romans 8:4; φυλάσσειν (τόν) νόμον, Acts 21:24; Galatians 6:13; τά δικαιώματα τοῦ νόμου, Romans 2:26; πράσσειν νόμον, Romans 2:25; ποιεῖν τόν νόμον, John 7:19; Galatians 5:3; τηρεῖν, Acts 15:5, 24 (Rec.); James 2:10; τέλειν, Romans 2:27 (cf. James 2:8); (on the other hand, ἀκυρουν τόν νόμον Matthew 15:6 T WH marginal reading).  νόμος is used of some particular ordinance of the Mosaic law in John 19:7; James 2:8; with a genitive of the object added, τοῦ ἀνδρός, the law enacted respecting the husband, i. e. binding the wife to her husband, Romans 7:2 where Rec.elz omit τοῦ νόμου (so  νόμος τοῦ πάσχα, Numbers 9:12; τοῦ λεπροῦ, Leviticus 14:2; other examples are given in Fritzsche, Ep. ad Romans, ii., p. 9; cf. Winer's Grammar, § 30, 2 β.). Although the Jews did not make a distinction as we do between the moral, the ceremonial; the civil, precepts of the law, but thought that all should be honored and kept with the same conscientious and pious regard, yet in the N. T. not infrequently the law is so referred to as to show that the speaker or writer has his eye on the ethical part of it alone, as of primary importance and among Christians also of perpetual validity, but does not care for the ceremonial and civil portions, as being written for Jews alone: thus in Galatians 5:14; Romans 13:8, 10; Romans 2:26; Romans 7:21, 25; Matthew 5:18, and often; τά τοῦ νόμου, the precepts, moral requirements, of the law, Romans 2:14. In the Epistle of James νόμος (without the article) designates only the ethical portion of the Mosaic law, confirmed by the authority of the Christian religion: Romans 2:9-11; Romans 4:11; in the Epistle to the Hebrew, on the other hand, the ceremonial part of the law is the prominent idea.
3. of the Christian religion: νόμος πίστεως, the law demanding faith, Romans 3:27; τοῦ Χριστοῦ, the moral instruction given by Christ, especially the precept concerning love, Galatians 6:2; τῆς ἐλευθερίας (see ἐλευθερία, a.), James 1:25; James 2:12; cf.  καινός νόμος τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ, ἄνευ ζυγοῦ ἀνάγκης ὤν, the Epistle of Barnabas 2, 6 [ET] (see Harnack's note, in the place cited).
4. by metonymy  νόμος, the name of the more important part (i. e. the Pentateuch), is put for the entire collection of the sacred books of the O. T.: John 7:49; John 10:34 (Psalm 81:6 (Ps. 82:6)); John 12:34 (Psalm 109:4 (Ps. 110:4); (Theod.) Daniel 2:44; Daniel 7:14); John 15:25 (Psalm 34:19 (Ps. 35:19); Psalms 68:15 (Ps. 69:15)); Romans 3:19; 1 Corinthians 14:21 (Isaiah 28:11f; so 2 Macc. 2:18, where cf. Grimm);  νόμος καί οἱ προφῆται, Matthew 11:13; John 1:46; Acts 13:15; Acts 24:14; Acts 28:23; Romans 3:21 (2 Macc. 15:9); equivalent to the system of morals taught in the O. T., Matthew 5:17; Matthew 7:12; Matthew 22:40;  νόμος (οἱ) προφῆται καί ψαλμοί, the religious dispensation contained in the O. T., Luke 24:44 ( νόμος, οἱ προφῆται καί τά ἀλλά πατριά βιβλία, proleg. to Sir.). Paul's doctrine concerning  νόμος is exhibited by (besides others) Weiss, Biblical Theol. §§ 71, 72; Pfleiderer, Paulinismus, pp. 69f. (English translation, i., p. 68f; A. Zahn, Das Gesetz Gottes nach d. Lehre u. Erfahrung d. Apestel Paulus, Halle 1876; R. Tiling, Die Paulinische Lehre vom νόμος nach d. vier Hauptbriefen, as above with Dorpat, 1878). νόμος does not occur in the following N. T. books: 2 Corinthians, Colossians, Thessalonians, 2 Timothy, Peter, Jude, John, and Revelation.

 

 

 

 

 

 

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