1Samuel 8:

7 And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.

 

Hebrews 12:
24 And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel.
 

Tobit 3:

3-4     I beg you, treat me with kindness.
Do not punish me for my sins,
    not even for sins of which I am unaware.
My ancestors rebelled and disobeyed your commands,
    but do not punish me for their sins.
You let our people be plundered,
    taken captive and killed.
You made an example of our people,
    an object of contempt and disgrace
    in all the nations where you scattered us.
You have often judged my ancestors for their sins
    and punished me for mine.

We were disloyal and rejected your commands,
    so our punishment has always been just.

 

Jeremiah 11:

10 They are turned back to the iniquities of their forefathers, which refused to hear my words; and they went after other gods to serve them: the house of Israel and the house of Judah have broken my covenant which I made with their fathers.
 

Jeremiah 33:

8 And I will cleanse them from all their iniquity, whereby they have sinned against me; and I will pardon all their iniquities, whereby they have sinned, and whereby they have transgressed against me.
 

1 Timothy 1:

4. Neither give heed to fables and endless genealogies (family tree), which minister questions, rather than godly edifying which is in faith: so do.

 

Leviticus 26:

39 And they that are left of you shall pine away in their iniquity in your enemies' lands; and also in the iniquities of their fathers shall they pine away with them.
40 If they shall confess their iniquity, and the iniquity of their fathers, with their trespass which they trespassed against me, and that also they have walked contrary unto me;

Nehemíah 9:

2 And the seed of Israel separated themselves from all strangers, and stood and confessed their sins, and the iniquities of their fathers.
 

Psalm 106:

6 We have sinned with our fathers, we have committed iniquity, we have done wickedly.
7 Our fathers understood not thy wonders in Egypt; they remembered not the multitude of thy mercies; but provoked him at the sea, even at the Red sea.
 

Daniël 9:

13 As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our God, that we might turn from our iniquities, and understand thy truth.

14 Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our God is righteous in all his works which he doeth: for we obeyed not his voice.

15 And now, O Lord our God, that hast brought thy people forth out of the land of Egypt with a mighty hand, and hast gotten thee renown, as at this day; we have sinned, we have done wickedly.

16 O Lord, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us.

 

Jeremíah 14:

20 We acknowledge, O LORD (YHWH), our wickedness, and the iniquity of our fathers: for we have sinned against thee.
21 Do not abhor us, for thy name's sake, do not disgrace the throne of thy glory: remember, break not thy covenant with us.
22 Are there any among the vanities of the Gentiles that can cause rain? or can the heavens give showers? art not thou he, O LORD our God? therefore we will wait upon thee: for thou hast made all these things.
 
 

Jeremíah 3:

25 We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
 

Jeremíah 16:

19 O LORD, my strength, and my fortress, and my refuge in the day of affliction, the Gentiles shall come unto thee from the ends of the earth, and shall say, Surely our fathers have inherited lies, vanity, and things wherein there is no profit.

Ezra 9:

7 Since the days of our fathers have we been in a great trespass unto this day; and for our iniquities have we, our kings, and our priests, been delivered into the hand of the kings of the lands, to the sword, to captivity, and to a spoil, and to confusion of face, as it is this day.
 

Jeremiah 6:

16 Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein.
 
Acts 22:
14 And he said, The God of our fathers hath chosen thee, that thou shouldest know his will, and see that Just One, and shouldest hear the voice of his mouth.
15 For thou shalt be his witness unto all men of what thou hast seen and heard.
16 And now why tarriest thou? arise, and be baptized, and wash away thy sins, calling on the name of the Lord.
 

Exodus 20:

5 Thou shalt not bow down thyself to them, nor serve them: for I the LORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me;
6 And shewing mercy unto thousands of them that love me, and keep my commandments.
 
Numbers 14:
18 The LORD is longsuffering, and of great mercy, forgiving iniquity and transgression, and by no means clearing the guilty, visiting the iniquity of the fathers upon the children unto the third and fourth generation.
 

Exodus 34:

7 Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children's children, unto the third and to the fourth generation.
 
Titus 1:
14 Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
 
1 Kings 8:
58 That he may incline our hearts unto him, to walk in all his ways, and to keep his commandments, and his statutes, and his judgments, which he commanded our fathers.
 
 

Jeremíah 3:

18 In those days the house of Judah shall walk with the house of Israel, and they shall come together out of the land of the north to the land that I have given for an inheritance unto your fathers.
19 But I said, How shall I put thee among the children, and give thee a pleasant land, a goodly heritage of the hosts of nations? and I said, Thou shalt call me, My father; and shalt not turn away from me.
20 Surely as a wife treacherously departeth from her husband, so have ye dealt treacherously with me, O house of Israel, saith the LORD.
21 A voice was heard upon the high places, weeping and supplications of the children of Israel: for they have perverted their way, and they have forgotten the LORD their God.
22 Return, ye backsliding children, and I will heal your backslidings. Behold, we come unto thee; for thou art the LORD our God.
23 Truly in vain is salvation hoped for from the hills, and from the multitude of mountains: truly in the LORD our God is the salvation of Israel.
24 For shame hath devoured the labour of our fathers from our youth; their flocks and their herds, their sons and their daughters.
25 We lie down in our shame, and our confusion covereth us: for we have sinned against the LORD (YHWH) our God, we and our fathers, from our youth even unto this day, and have not obeyed the voice of the LORD our God.
 
1 Timothy 1:
4. Neither give heed to fables and endless genealogies, which minister questions, rather than godly edifying which is in faith: so do.
Timothy 4:
7. But refuse profane and old wives' fables, and exercise thyself rather unto godliness.
Timothy 4:
4. And they shall turn away their ears from the truth, and shall be turned unto fables.
Titus 1:
14. Not giving heed to Jewish fables, and commandments of men, that turn from the truth.
2 Peter 1:
16. For we have not followed cunningly devised fables, when we made known unto you the power and coming of our Lord Jesus Christ, but were eyewitnesses of his majesty.

JUBILEES 1:
22 And YAHWEH said to Mosheh: 'I know their contrariness and their thoughts and their stiffneckedness, and they will not be obedient till they confess their own sin and the sin of their fathers.
23 And after this they will turn to Me in all uprightness and with all their heart and with all their soul, and I will circumcise the foreskin of their heart and the foreskin of the heart of their seed, and I will create in them a kodesh spirit, and I will cleanse them so that they shall not turn away from Me from that day unto eternity.
24 And their souls will cleave to Me and to all My commandments, and they will fulfill My commandments, and I will be their ABBA (Father) and they shall be My children.

25 And they all shall be called children of the living YAHWEH, and every malak and every spirit shall know, yes, they shall know that these are My children, and that I am their ABBA in uprightness and righteousness, and that I love them.


Psalm 91:
1 He that dwelleth in the secret place of the most High shall abide under the shadow of the Almighty. 
2 I will say of the Lord, He is my refuge and my fortress: my God; in him will I trust.
3  Surely he shall deliver thee from the snare of the fowler, and from the noisome pestilence. 
4 He shall cover thee with his feathers, and under his wings shalt thou trust: his truth shall be thy shield and buckler. 
 Thou shalt not be afraid for the TERROR BY NIGHT; nor for the arrow that flieth by day;
 Nor for the pestilence that walketh in darkness; nor for the destruction that wasteth at noonday. 
7 A thousand shall fall at thy side, and ten thousand at thy right hand; but it shall not come nigh thee. 
8 Only with thine eyes shalt thou behold and see the reward of the wicked. 
9 Because thou hast made the Lord, which is my refuge, even the most High, thy habitation;
10  There shall no evil befall thee, neither shall any plague come nigh thy dwelling. 
11 For he shall give his angels charge over thee, to keep the in all thy ways. 
12 They shall bear the up in their hands, lest thou dash thy foot against a stone. 
13  Thou shalt tread upon the lion and adder: the young lion and the dragon shalt thou trample under feet. 
14 Because he hath set his love upon me, therefore will I deliver him: I will set him on high, because he hath known my name.
15 He shall call upon me, and I will answer him: I will be with him in trouble; I will deliver him, and honour him. 
16 With long life I will satisfy him, and shew him my salvation (Yahushua).

IN THE NAME OF יְהֹוָה (God YHWH), AMEN.

 
 
Galatians 4:
6 And because ye are sons, God hath sent forth the Spirit of his Son into your hearts, crying, Abba, Father.

Wherefore thou art no more a servant, but a son; and if a son, then an heir of God through Christ.

 

John 8:

23 And he said unto them, Ye are from beneath; I am from above: ye are of this world; I am not of this world.
 
John 10:
16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.
 

John 18:

36 Jesus answered, My kingdom is not of this world: if my kingdom were of this world, then would my servants fight, that I should not be delivered to the Jews: but now is my kingdom not from hence.
 
 

Matthew 26:

28 For this is my blood of the new Testament, which is shed for many for the remission of sinnes.

 

Vatican

SAPIENTIAE CHRISTIANAE
ENCYCLICAL OF POPE LEO XIII 
ON CHRISTIANS AS CITIZENS

 

To the Patriarchs, Primates, Archbishops, and 
Bishops of the Catholic world in Grace and 
Communion with the Apostolic See.

 

11. Wherefore, to love both countries, that of earth below and that of heaven above, yet in such mode that the love of our heavenly surpass the love of our earthly home, and that human laws be never set above the divine law, is the essential duty of Christians, and the fountainhead, so to say, from which all other duties spring.

 

Source:

http://w2.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_10011890_sapientiae-christianae.html

 

 

Tobit 3:

Vergeet mij toch niet en vestig uw blik op mij, Heer, en straf mij niet voor mijn zonden en mijn onbezonnen daden, noch voor die van mijn voorouders. Ze hebben tegen u gezondigd en uw geboden niet in acht genomen.
Daarom hebt u ons prijsgegeven aan plundering, ballingschap en dood, en worden we bespot, belasterd en beledigd door alle volken waaronder we zijn verstrooid. 
5 Ja, uw oordeel over mij is rechtvaardig, want ik heb gezondigd. We hebben uw geboden niet in acht genomen en zijn u niet trouw gebleven.

 

1 Timótheüs 1:

Noch (niet) zich te begeven tot fabelen en oneindelijke geslachtsrekeningen (stamboom onderzoek), welke meer twistvragen voortbrengen dan stichting Gods, die in het geloof is.

 

Leviticus 26:

39 En de overgeblevenen onder u zullen om hun ongerechtigheid in de landen uwer vijanden uitteren; ja, ook om de ongerechtigheden hunner vaderen zullen zij met hen uitteren.
40 Dan zullen zij hun ongerechtigheid belijden, en de ongerechtigheid hunner vaderen met hun overtredingen, waarmede zij tegen Mij overtreden hebben, en ook dat zij met Mij in tegenheid gewandeld hebben.
 

Nehemía 9:

En het zaad Israëls scheidde zich af van alle vreemden. En zij stonden, en deden belijdenis van hun zonden en hunner vaderen ongerechtigheden.
 

Psalmen 106:

Wij hebben gezondigd, mitsgaders onze vaderen, wij hebben verkeerdelijk gedaan; wij hebben goddelooslijk gehandeld.
Onze vaders in Egypte hebben niet gelet op Uw wonderen; zij zijn der menigte Uwer goedertierenheden niet gedachtig geweest; maar zij waren wederspannig aan de zee, bij de Schelfzee.
 

Daniël 9:

13 Gelijk als in de wet van Mozes geschreven is, alzo is al dat kwaad over ons gekomen; en wij smeekten het aangezicht des HEEREN, onzes Gods, niet, afkerende van onze ongerechtigheden, en verstandelijk acht gevende op Uw waarheid.
14 Daarom heeft de HEERE over het kwade gewaakt, en Hij heeft het over ons gebracht; want de HEERE, onze God, is rechtvaardig in al Zijn werken, die Hij gedaan heeft, dewijl wij Zijner stem niet gehoorzaamden.
15 En nu, o Heere, onze God! Die Uw volk uit Egypteland gevoerd hebt, met een sterke hand, en hebt U een Naam gemaakt, gelijk hij is te dezen dage; wij hebben gezondigd, wij zijn goddeloos geweest.
16 O Heere! naar al Uw gerechtigheden, laat toch Uw toorn en Uw grimmigheid afgekeerd worden van Uw stad Jeruzalem, Uw heiligen berg; want om onzer zonden wil en om onzer vaderen ongerechtigheden, zijn Jeruzalem en Uw volk tot versmaadheid bij allen, die rondom ons zijn. 
 

Jeremía 14:

20 HEERE! wij kennen onze goddeloosheid, en onzer vaderen ongerechtigheid, want wij hebben tegen U gezondigd.
21 Versmaad ons niet, om Uws Naams wil; werp den troon Uwer heerlijkheid niet neder; gedenk, vernietig niet Uw verbond met ons.
    22 Zijn er onder de ijdelheden der heidenen, die doen regenen, of kan de hemel druppelen geven? Zijt Gij die niet, o HEERE, onze God? Daarom zullen wij op U wachten, want Gij doet al die dingen.
 

Jeremía 3:

25 Wij liggen in onze schaamte, en onze schande overdekt ons, want wij hebben tegen den HEERE, onzen God, gezondigd, wij en onze vaderen, van onze jeugd aan tot op dezen dag; en wij zijn der stem des HEEREN, onzes Gods, niet gehoorzaam geweest.
 

Jeremía 16:

19 O HEERE! Gij zijt mijn Sterkte, en mijn Sterkheid, en mijn Toevlucht ten dage der benauwdheid; tot U zullen de heidenen komen van de einden der aarde, en zeggen: Immers hebben onze vaders leugen erfelijk bezeten, en ijdelheid, waarin toch niets was, dat nut deed.
 

Ezra 9:

Van de dagen onzer vaderen af zijn wij in grote schuld tot op dezen dag; en wij zijn om onze ongerechtigheden overgegeven, wij, onze koningen en onze priesters, in de hand van de koningen der landen, in zwaard, in gevangenis, en in roof, en in schaamte des aangezichts, gelijk het is te dezen dage.

Jeremia 6:

16 Dit zegt de Heer:‘Ik heb mijn volk gewaarschuwd: Sta eens stil op de weg die je gaat, kijk eens naar wat je aan het doen bent, kijk eens naar wat je voorouders dedenvraag welke weg de goede is. Als je de goede weg volgt, zul je rust vinden. Maar jullie zeiden: Dat doen we niet.

 

Handelingen 22:

14 En hij zeide: De God onzer vaderen heeft u te voren verordineerd, om Zijn wil te kennen, en den Rechtvaardige te zien, en de stem uit Zijn mond te horen.
15 Want gij zult Hem getuige zijn bij alle mensen, van hetgeen gij gezien en gehoord hebt.

16 En nu, wat vertoeft gij? Sta op, en laat u dopen, en uw zonden afwassen, aanroepende den Naam des Heeren

 

Exodus 20:

Gij zult u voor die niet buigen, noch hen dienen; want Ik, de HEERE (YHWH) uw God, ben een ijverig God, Die de misdaad der vaderen bezoek aan de kinderen, aan het derde, en aan het vierde lid dergenen, die Mij haten;
En doe barmhartigheid aan duizenden dergenen, die Mij liefhebben, en Mijn geboden onderhouden.
 

Numeri 14:

18 De HEERE is lankmoedig en groot van weldadigheid, vergevende de ongerechtigheid en overtreding, Die den schuldige geenszins onschuldig houdt, bezoekende de ongerechtigheid der vaderen aan de kinderen, in het derde en in het vierde lid
 

Exodus 34:

Die de weldadigheid bewaart aan vele duizenden, Die de ongerechtigheid, en overtreding, en zonde vergeeft; Die den schuldige geenszins onschuldig houdt, bezoekende de ongerechtigheid der vaderen aan de kinderen, en aan de kindskinderen, in het derde en vierde lid.   

Titus 1:
14 En zich niet begeven tot Joodse fabelen, en geboden der mensendie hen van de waarheid afkeren.

1 Koningen 8:

58 Neigende tot Zich ons hart, om in al Zijn wegen te wandelen, en om te houden Zijn geboden, en Zijn inzettingen, en Zijn rechten, dewelke Hij onzen vaderen geboden heeft.
 

Jeremía 3:

18 In die dagen zal het huis van Juda gaan tot het huis van Israël; en zij zullen te zamen komen uit het land van het noorden, in het land, dat Ik uw vaderen ten erve gegeven heb.
19 Ik zeide wel: Hoe zal Ik u onder de kinderen zetten, en u geven het gewenste land, de sierlijke erfenis van de heirscharen der heidenen? Maar Ik zeide: Gij zult tot Mij roepen: Mijn Vader! en gij zult van achter Mij niet afkeren.
20 Waarlijk, gelijk een vrouw trouwelooslijk scheidt van haar vriend, alzo hebt gijlieden trouwelooslijk tegen Mij gehandeld, gij huis Israëls! spreekt de HEERE.
21 Er is een stem gehoord op de hoge plaatsen, een geween en smekingen der kinderen Israëls, omdat zij hun weg verkeerd, en den HEERE, hun God, vergeten hebben.
22 Keert weder, gij afkerige kinderen! Ik zal uw afkeringen genezen. Zie, hier zijn wij, wij komen tot U, want Gij zijt de HEERE (YHWH), onze God!
23 Waarlijk, tevergeefs verwacht men het van de heuvelen en de menigte der bergen; waarlijk, in den HEERE (YHWH), onzen God, is Israëls heil!
24 Want de schaamte heeft den arbeid onzer vaderen opgegeten, van onze jeugd aan; hun schapen en hun runderen, hun zonen en hun dochteren.
25 Wij liggen in onze schaamte, en onze schande overdekt ons, want wij hebben tegen den HEERE (YHWH), onzen God, gezondigd, wij en onze vaderen, van onze jeugd aan tot op dezen dag; en wij zijn der stem des HEEREN, onzes Gods, niet gehoorzaam geweest.
 
 

Name:        YHWH/Yahushua יְהוֹשׁוּעַ/יְהֹוָה
Title:           Maker/creator, Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace. 
Territory:    Heavens, Earth and Sea (Worldwide jurisdiction/Wereldwijde jurisdictie).

 

All the congregation of the children of Israel shall keep it.

One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.

 

 

We, whose names are underwritten, the Loyal Subjects of our Sovereign Lord King יְהוֹשׁוּעַ (Yĕhowshuwa`)

who is the blessed and only Potentate (sovereign), the King of kings, and Lord of lords; by the Grace of יְהֹוָה (YHWH) our God. 

We will pledge allegiance to Him to keep His (יְהֹוָה) charge, commandments, statutes, feastdays, dietary laws and His תּוֹרָה (towrah/Torah / instructions / laws) 

Blessed is יְהוֹשׁוּעַ (Yahushua) HaMashiach who comes in the name of יְהֹוָה (Yĕhovah/LORD/YHWH).

 

Minister of Yahushua HaMashiach, Marita (de Gier) and my kids:

Randy

Sydney

Britney

Kimberly

Stephaney

Anno Domini; 2018

 

All the congregation of Israel shall keep it. (Exodus 12:47)

And all the congregation of the children of Israel (Exodus 17:1)

One law shall be to him that is homeborn, and unto the stranger that sojourneth among you. (Exodus 12:49)

the congregation of Israel, whether he be a stranger, or born in the land. (Exodus 12:19)

The children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children. (Exodus 12:37) (John 5:43)

And a mixed multitude went up also with them (Exodus 12:38)

 

Exodes 19:
5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
 

Isaiah 54:

5 For thy Maker is thine husband; the יְהֹוָה (LORD) of צָבָא (hosts) is his name; and thy Redeemer the קָדוֹשׁ (Holy One) of Israel; The אֱלֹהִים (God) of the whole earth shall he be called.

17 No weapon that is formed against thee shall prosper; and every tongue that shall rise against thee in judgment thou shalt condemn. This is the heritage of the servants of the יְהֹוָה (LORD), and their righteousness is of me, saith the יְהֹוָה (LORD).

 

Exodus 20:

11 For in six days the (LORD) יְהֹוָה/YHWH made heavens (shä·mah'·yim/שָׁמַיִם) and earth (אֶרֶץ/'erets), the sea (yam/יָם), and all that in them is, and rested the seventh day: wherefore the LORD blessed the sabbath day, and hallowed it.
 
Isaiah 9:
6. For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.
 

2 Timothy 3:

14 But continue thou in the things which thou hast learned and hast been assured of, knowing of whom thou hast learned them;

15 And that from a child thou hast known the holy scriptures, which are able to make thee wise unto salvation through faith which is in Christ Jesus.

16 All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness:

17 That the man of God may be perfect, throughly furnished unto all good works.

 

Luke 13:

35 “See! Your house is left to you desolate; and assuredly, I say to you, you shall not see Me until the time comes when you say, ‘Blessed is He who comes in the name of the LORD (YHWH)!' ”

 

John 19:
19 And Pilate wrote a title, and put it on the cross. And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.

 

Genesis 26:
5 Because that Abraham obeyed my voice, and kept my chargemy commandments, my statutes, and my laws.
 

Ezechiel 44:

16 They shall enter into my sanctuary, and they shall come near to my table, to minister unto me, and they shall keep my charge.

 

Zechariah 3:
7 Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by.
 

1 Timothy 6:

15 Which in his times he shall shew (show/at the proper time), who is the blessed and only Potentate (Sovereign), the King of kings, and Lord of lords;
 

Jeremiah 16:

21 Therefore, behold, I will this once cause them to know, I will cause them to know mine hand and my might; and they shall know that my name is יְהֹוָה/Yĕhovah (The LORD).
 
John 5:
19 Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise.
20 For the Father loveth the Son, and sheweth him all things that himself doeth: and he will shew him greater works than these, that ye may marvel.
21 For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will.
22 For the Father judgeth no man, but hath committed all judgment unto the Son:
23 That all men should honour the Son, even as they honour the Father. He that honoureth not the Son honoureth not the Father which hath sent him.
24 Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life.
25 Verily, verily, I say unto you, The hour is coming, and now is, when the dead shall hear the voice of the Son of God: and they that hear shall live.
26 For as the Father hath life in himself; so hath he given to the Son to have life in himself;
27 And hath given him authority to execute judgment also, because he is the Son of man.
28 Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice,
29 And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation.
30 I can of mine own self do nothing: as I hear, I judge: and my judgment is just; because I seek not mine own will, but the will of the Father which hath sent me.
31 If I bear witness of myself, my witness is not true.
32 There is another that beareth witness of me; and I know that the witness which he witnesseth of me is true.
33 Ye sent unto John, and he bare witness unto the truth.
34 But I receive not testimony from man: but these things I say, that ye might be saved.
35 He was a burning and a shining light: and ye were willing for a season to rejoice in his light.
36 But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me.
37 And the Father himself, which hath sent me, hath borne witness of me. Ye have neither heard his voice at any time, nor seen his shape.
38 And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
39 Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me.
40 And ye will not come to me, that ye might have life.
41 I receive not honour from men.
42 But I know you, that ye have not the love of God in you.
43 I am come in my Father's name, and ye receive me not: if another shall come in his own name (Pope), him ye will receive.
44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only?
45 Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust.
46 For had ye believed Moses, ye would have believed me: for he wrote of me.
 
Religieuze jurisdictie overschrijdt qua ruimte veelal staatkundige, politieke en organisatorische jurisdicties van andere aard. De paus en het Vaticaan bezitten volgens rooms-katholieke opvatting zelfs wereldwijde jurisdictie.
 

 

Genesis 11:

29 And Abram and Nahor took them wives: the name of Abram's wife was Sarai; and the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah.

 

Genesis 26:

5 Because that Abraham obeyed my voice, and kept my chargemy commandments, my statutes, and my laws.

 

Exodus 34:

28 And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments.

 

Isaiah 56:
1 Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed.

2 Blessed is the man that doeth this, and the son of man that layeth hold on it; that keepeth the sabbath from polluting it, and keepeth his hand from doing any evil.

3 Neither let the son of the stranger (Goyim, Gentile), that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree.

4 For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant;

5 Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off.

6 Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant;

7 Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people.

8 The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him.

9 All ye beasts of the field, come to devour, yea, all ye beasts in the forest.

10 His watchmen (Christians) are blind: they are all ignorant, they are all dumb dogs, they cannot bark; sleeping, lying down, loving to slumber. (Rabbinical Jews in the Hebrew language actually call Jews that love Israel they call them Watchman. Source: Steven DeNoon)

11 Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.

12 Come ye, say they, I will fetch wine, and we will fill ourselves with strong drink; and to morrow shall be as this day, and much more abundant.

 

John 1:

17 For the law was given by Moses, but grace and truth came by Jesus Christ.

 

Tien geboden / Ten commandments

http://thevulture.nl/page211.php

Feestdagen / Feastdays

Feast of YHWH

http://thevulture.nl/page23.php

Voedselwetten / Dietary Laws

Voedselwetten/Dietary laws

http://thevulture.nl/page56.php

ZIjn wetten / His תּוֹרָה (Torah / laws) 

יְהֹוָה Yĕhovah's LAWS

http://thevulture.nl/page88.php

       

      This is how you make a Biblical ID for yourself. Fill in the green places with your own information.

       

      I am a Minister/Dienaar of יְהוֹשׁוּעַ (Yahushua/Jesus) מָשִׁיחַ (Ha-Mashiach/Messiah):

       

      Given Name:                         Marita (Exodus 17:9, Isaiah 45:1, James 2:9, Deuteronomy 16:19, Revelation 18) 

                                                     (Cestui Que Vie Act 1.666 -1.666 CHAPTER 11 18 and 19 Cha 2)

      Last name/Surname:            בַּת/bath/daughter of Sjef from the congregation/tribe/עֵדָה/`edah of the children of Israel 

                                                      (Job 32:21-22, Isaiah 44:1-8, Exodus 17:1) 

                                                      house of de Ghier (1 kings 12:19)

       

      Nationality:                           עִבְרִי/`Ibriy/Hebrew (Exodus 9:1, Jonah 1:9, Romans 11)

                                                     Temple of the ‎רוּחַ הַקֹּדֶשׁ (Holy Ghost/ Ruach Hakodesh) (1 Corinthians 6:19)

                                                     Received from יְהֹוָה (Yahweh) (Acts 5:32, 2 Corinthians 6:16) 

                                                     my אֱלֹהִים (Elohiym/God/Judge) (Leviticus 11:44) Article 4 and 15 (UVRM)

        

      Inhabitant of the land of:     אֶרֶץ / Earth (Isaiah 24:17; 26:21, Psalm 33:13-14, Deuteronomy 10:14)

      Domicile/sojourn:                on the land of South Holland near Rotterdam

      citizen (ship)                        (Genesis 26:3, Exodus 12:48, Leviticus 19:33-37) Article 13 (UVRM)

       

      Conceived:                          Allegedly (Nowhere in scriptures are birthdays mentioned except for kings:

                                                    Genesis 40:20, Mark 6:21, Matthew 14:6)

      Born in:                                Eindhoven on a ship,  South East of the province of North-Brabant 

      (municipality/                      (Genesis 48:5, 1 Chronicles 3:1, Matthew 2:1)

      a geographical location)                                            

       

      Finished:                               Mavo 4 D-niveau in 1987

      Hight:                                    160 cm (5' 3")                 

      Hair:                                       Brwn                   

      Eyes:                                     Grey/Blue

       

      Seal:

      Name:               יְהֹוָה יְהוֹשׁוּעַ (YHWH / Yahushua) (Luke 13:35)
      Title:                 Wonderful, Counsellor, The mighty God, The everlasting Father, The Prince of Peace.

                                KING OF KINGS AND LORD OF LORDS

                                (Isaiah 9:6, Exodus 20:11, Isaiah 43:15, Psalm 148:11-14, 1 Timothy 6:15, Revelation 19:16)

      Territory:           Heavens, Earth and Sea: (Global / Wereldwijde jurisdiction/jurisdictie).(Exodus 19:5)

       

      Source: Make a common law identification card provided by NSEA.US 

      http://weareisrael.org/torah-201/hamashiach/

       

      Place of birth is a municipality (gemeente) it is a geographical location (geografische locatie) het is geen land.

      Stop being a citizen (inwoner) to stop paying tax. 

       

      James 2:

      9. But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors.

       

      Deuteronomy 16:

      19 Thou shalt not wrest judgment; thou shalt not respect PERSONS, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
       

      Place of birth is a municipality (gemeente) it is a geographical location (geografische locatie) het is geen land.

      Stop being a citizen (inwoner) to stop paying tax. 

       

      Job 32:

      21. Let me not, I pray you, accept any man's person, neither let me give flattering titles unto man.

      22. For I know not to give flattering titles; in so doing my maker would soon take me away.

       

      Isaiah 44:

      5. One shall say, I am the LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.

       

      Isaiah 43:

      15 I am the LORD, your Holy One, the creator of Israel, your King.

       

      1 Corinthians 6:

      19. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?

      20. For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.

       

      Acts 5:

      32. And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him.

       

      2 Corinthians 6:

      16. And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people.

       

      Deuteronomy 10:

      14. Behold, the heaven and the heaven of heavens is the LORD'S thy God, the earth also, with all that therein is.

       

      Artikel 13 (UVRM)

      1. Eenieder heeft het recht zich vrijelijk te verplaatsen en te vertoeven binnen de grenzen van elke Staat.
      2. Eenieder heeft het recht welk land ook, met inbegrip van het zijne, te verlaten en naar zijn land terug te keren.
       

      Artikel 15 (UVRM) 

      1. Eenieder heeft het recht op een nationaliteit.
      2. Aan niemand mag willekeurig zijn nationaliteit worden ontnomen, noch het recht worden ontzegd om van nationaliteit te veranderen.

       

      Psalm 33:

      13. The (LORD) YHWH looketh from heaven; he beholdeth (observe) all the sons of men.
      14. From the place of his habitation he looketh upon all the inhabitants of the earth.
       
      Isaiah 24:
      17 Fear, and the pit, and the snare, are upon thee, O inhabitant of the earth.
       

      Isaiah 26:

      21 For, behold, the LORD cometh out of his place to punish the inhabitants of the earth for their iniquity: the earthalso shall disclose her blood, and shall no more cover her slain.
       

      Leviticus 11:

      44. For I am the LORD your God: ye shall therefore sanctify yourselves, and ye shall be holy; for I am holy: neither shall ye defile yourselves with any manner of creeping thing that creepeth upon the earth.

       

      Psalm 148:

      11 Kings of the earth, and all people; princes, and all judges of the earth:

      12 Both young men, and maidens; old men, and children:

      13 Let them praise the name of the יְהֹוָה (LORD): for his name alone is excellent; his glory is above the earth and heaven.

      14 He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the יְהֹוָה (LORD).

       

      Leviticus 19:

      2. Speak unto all the congregation of the children of Israel, and say unto them, Ye shall be holy: for I the LORD your God am holy.

      32. Thou shalt rise up before the hoary head, and honour the face of the old man, and fear thy God: I am the LORD.

      33. And if a stranger sojourn with thee in your land, ye shall not vex him.

      34. But the stranger that dwelleth with you shall be unto you as one born among you, and thou shalt love him as thyself; for ye were strangers in the land of Egypt: I am the LORD your God.

      35. Ye shall do no unrighteousness in judgment, in meteyard, in weight, or in measure.

      36. Just balances, just weights, a just ephah, and a just hin, shall ye have: I am the LORD your God, which brought you out of the land of Egypt.

      37. Therefore shall ye observe all my statutes, and all my judgments, and do them: I am the LORD.

       
      Exodus 12:

      19. Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land.

      37. And the children of Israel journeyed from Rameses to Succoth, about six hundred thousand on foot that were men, beside children.

      38. And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.

      39. And they baked unleavened cakes of the dough which they brought forth out of Egypt, for it was not leavened; because they were thrust out of Egypt, and could not tarry, neither had they prepared for themselves any victual.

      40. Now the sojourning of the children of Israel, who dwelt in Egypt, was four hundred and thirty years.

      41. And it came to pass at the end of the four hundred and thirty years, even the selfsame day it came to pass, that all the hosts of the LORD went out from the land of Egypt.

      42. It is a night to be much observed unto the LORD for bringing them out from the land of Egypt: this is that night of the LORD to be observed of all the children of Israel in their generations.

      43. And the LORD said unto Moses and Aaron, This is the ordinance of the passover: There shall no stranger eat thereof:

      44. But every man's servant that is bought for money, when thou hast circumcised him, then shall he eat thereof.

      45. A foreigner and an hired servant shall not eat thereof.

      46. In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof.

      47. All the congregation of Israel shall keep it.

      48. And when a stranger shall sojourn with thee, and will keep the passover to the LORD, let all his males be circumcised, and then let him come near and keep it; and he shall be as one that is born in the land: for no uncircumcised person shall eat thereof.

      49. One law shall be to him that is homeborn, and unto the stranger that sojourneth among you.

      50. Thus did all the children of Israel; as the LORD commanded Moses and Aaron, so did they.

      51. And it came to pass the selfsame day, that the LORD did bring the children of Israel out of the land of Egypt by their armies.

       

      Exodus 24:
      3. And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.
      7. And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient.
      8. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words.
       
      Exodus 18: (How to rule with YHWH's instructions/Torah with others)
       
      Matthew 20: (Mark 10: 42-45)
      25. But Jesus called them unto him, and said, Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them.

      26. But it shall not be so among you: but whosoever will be great among you, let him be your minister;

      27. And whosoever will be chief(est) among you, let him be your servant:

      28. Even as the Son of man came not to be ministered unto, but to minister (dienaar), and to give his life a ransom for many.

       

      Matthew 21:

      23. And when he was come into the temple, the chief priests and the elders of the people came unto him as he was teaching, and said, By what authority doest thou these things? and who gave thee this authority?

      24. And Jesus answered and said unto them, I also will ask you one thing, which if ye tell me, I in like wise will tell you by what authority I do these things.

      25. The baptism of John, whence (from what place or source) was it? from heaven, or of men? And they reasoned with themselves, saying, If we shall say, From heaven; he will say unto us, Why did ye not then believe him?

      26. But if we shall say, Of men; we fear the people; for all hold John as a prophet.

      27. And they answered Jesus, and said, We cannot tell. And he said unto them, Neither tell I you by what authority I do these things.

       

      Mark 1:

      22. And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes (schriftgeleerden).

       

      Isaiah 44:

      1. Yet now hear, O Jacob my servant; and Israel, whom I have chosen:

      2. Thus saith the LORD that made thee, and formed thee from the womb, which will help thee; Fear not, O Jacob, my servant; and thou, Jesurun, whom I have chosen.

      3. For I will pour water upon him that is thirsty, and floods upon the dry ground: I will pour my spirit upon thy seed, and my blessing upon thine offspring:

      4. And they shall spring up as among the grass, as willows by the water courses.

      5. One shall say, I am the LORD'S; and another shall call himself by the name of Jacob; and another shall subscribe with his hand unto the LORD, and surname himself by the name of Israel.

      6. Thus saith the LORD the King of Israel, and his redeemer the LORD of hosts; I am the first, and I am the last; and beside me there is no God.

      7. And who, as I, shall call, and shall declare it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them shew unto them.

      8. Fear ye not, neither be afraid: have not I told thee from that time, and have declared it? ye are even my witnesses. Is there a God beside me? yea, there is no God; I know not any.

       

      2 Samuel 3:
      2 And unto David were sons born in Hebron: and his firstborn was Amnon, of Ahinoam the Jezreelitess

      Acts 18:
      2 And found a certain Jew named Aquila, born in Pontus, lately come from Italy, with his wife Priscilla; (because that Claudius had commanded all Jews to depart from Rome:) and came unto them.

      Acts 22:
      3 I am verily a man which am a Jew, born in Tarsus, a city in Cilicia, yet brought up in this city at the feet of Gamaliel, and taught according to the perfect manner of the law of the fathers, and was zealous toward God, as ye all are this day.

      Genesis 46:
      27 And the sons of Joseph, which were born him in Egypt, were two souls: all the souls of the house of Jacob, which came into Egypt, were threescore and ten.

      Genesis 48:
      5 And now thy two sons, Ephraim and Manasseh, which were born unto thee in the land of Egypt before I came unto thee into Egypt, are mine; as Reuben and Simeon, they shall be mine.

       

      2 Samuel 5:
      14 And these be the names of those that were born unto him in Jerusalem; Shammua, and Shobab, and Nathan, and Solomon,

       

      1 Chronicles 3:
      1 Now these were the sons of David, which were born unto him in Hebron; the firstborn Amnon, of Ahinoam the Jezreelitess; the second Daniel, of Abigail the Carmelitess:

       

      Genesis 40:
      20 And it came to pass the third day, which was Pharaoh's birthday, that he made a feast unto all his servants: and he lifted up the head of the chief butler and of the chief baker among his servants.

       

      Matthew 14:
      6 But when Herod's birthday was kept, the daughter of Herodias danced before them, and pleased Herod.
       
      Mark 6:
      21 And when a convenient day was come, that Herod on his birthday made a supper to his lords, high captains, and chief estates of Galilee;

       

      Job 1:

      4 His sons used to go and hold a feast in the house of each one on his day, and they would send and invite their three sisters to eat and drink with them.

      5 And when the days of the feast had run their course, Job would send and consecrate them, and he would rise early in the morning and offer burnt offerings according to the number of them all. For Job said, “It may be that my children have sinned, and cursed[fn] God in their hearts.” Thus Job did continually.

       
      Changes to legislation: There are currently no known outstanding effects for the Cestui Que Vie Act 1666. (See end of Document for details)

      Cestui Que Vie Act 1666
      1666 CHAPTER 11 18 and 19 Cha 2

      An Act for Redresse of Inconveniencies by want of Proofe of the Deceases of Persons beyond the Seas or absenting themselves, upon whose Lives Estates doe depend.

      X1        Recital that Cestui que vies have gone beyond Sea, and that Reversioners cannot find out whether they are alive or dead. Whereas diverse Lords of Mannours and others have granted Estates by Lease for one or more life or lives, or else for yeares determinable upon one or more life or lives And it hath often happened that such person or persons for whose life or lives such Estates have beene granted have gone beyond the Seas or soe absented themselves for many yeares that the Lessors and Reversioners cannot finde out whether such person or persons be alive or dead by reason whereof such Lessors and Reversioners have beene held out of possession of their Tenements for many yeares after all the lives upon which such Estates depend are dead in regard that the Lessors and Reversioners when they have brought Actions for the recovery of their Tenements have beene putt upon it to prove the death of their Tennants when it is almost impossible for them to discover the same, For remedy of which mischeife soe frequently happening to such Lessors or Reversioners.

      Annotations:
       
      Editorial Information X1 Abbreviations or contractions in the original form of this Act have been expanded into modern lettering in the text set out above and below.
      Modifications etc. (not altering text)
         C1 Short title “The Cestui que Vie Act 1666” given by Statute Law Revision Act 1948 (c. 62), Sch. 2
         C2 Preamble omitted in part under authority of Statute Law Revision Act 1948 (c. 62), Sch. 1
         C3 Certain words of enactment repealed by Statute Law Revision Act 1888 (c. 3) and remainder omitted
               under authority of Statute Law Revision Act 1948 (c. 62), s. 3
       

      2                                                                                                                                                      Cestui Que Vie Act 1666 (c. 11)
      Document Generated: 2017-07-17
      Changes to legislation: There are currently no known outstanding effects for the Cestui Que Vie Act 1666. (See end of Document for details)

      [I.] Cestui que vie remaining beyond Sea for Seven Years together and no Proof of their Lives, Judge in Action to direct a Verdict as though Cestui que vie were dead. If such person or persons for whose life or lives such Estates have beene or shall be granted as aforesaid shall remaine beyond the Seas or elsewhere absent themselves in this Realme by the space of seaven yeares together and noe sufficient and evident proofe be made of the lives of such person or persons respectively in any Action commenced for recovery of such Tenements by the Lessors or Reversioners in every such case the person or persons upon whose life or lives such Estate depended shall be accounted as naturally dead, And in every Action brought for the recovery of the said Tenements by the Lessors or Reversioners their Heires or Assignes, the Judges before whom such Action shall be brought shall direct the Jury to give their Verdict as if the person soe remaining beyond the Seas or otherwise absenting himselfe were dead.

      II . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . F1

      Annotations:
      Amendments (Textual) F1 S. II repealed by Statute Law Revision Act 1948 (c. 62), Sch. 1

      III . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . F2

      Annotations:
      Amendments (Textual) F2 S. III repealed by Statute Law Revision Act 1863 (c. 125)

      IV If the supposed dead Man prove to be alive, then the Title is revested. Action for mean Profits with Interest. [X2Provided alwayes That if any person or [X3person or] persons shall be evicted out of any Lands or Tenements by vertue of this Act, and afterwards if such person or persons upon whose life or lives such Estate or Estates depend shall returne againe from beyond the Seas, or shall on proofe in any Action to be brought for recovery of the same [to] be made appeare to be liveing; or to have beene liveing at the time of the Eviction That then and from thenceforth the Tennant or Lessee who was outed of the same his or their Executors Administrators or Assignes shall or may reenter repossesse have hold and enjoy the said Lands or Tenements in his or their former Estate for and dureing the Life or Lives or soe long terme as the said person or persons upon whose Life or Lives the said Estate or Estates depend shall be liveing, and alsoe shall upon Action or Actions to be brought by him or them against the Lessors Reversioners or Tennants in possession or other persons respectively which since the time of the said Eviction received the Proffitts of the said Lands or Tenements recover for damages the full Proffitts of the said Lands or Tenements respectively with lawfull Interest for and from the time that he or they were outed of the said Lands or Tenements, and kepte or held out of the same by the said Lessors Reversioners Tennants or other persons who after the said Eviction received the Proffitts of the said Lands or Tenements or any of

      Cestui Que Vie Act 1666 (c. 11)
      Document Generated: 2017-07-17                                                                                                                                                 3
      Changes to legislation: There are currently no known outstanding effects for the Cestui Que Vie Act 1666. (See end of Document for details)

      them respectively as well in the case when the said person or persons upon whose Life or Lives such Estate or Estates did depend are or shall be dead at the time of bringing of the said Action or Actions as if the said person or persons where then liveing.]

      Annotations:
      Editorial Information X2 annexed to the Original Act in a separate Schedule X3 Variant reading of the text noted in The Statutes of the Realm as follows: O. omits [O. refers to a collection in the library of Trinity College, Cambridge]
       
      4                                                                                                                                                      Cestui Que Vie Act 1666 (c. 11)
      Document Generated: 2017-07-17
      Changes to legislation:
      There are currently no known outstanding effects for the Cestui Que Vie Act 1666.
       
       
       

      Sapientiae Christianae, On Christians as Citizens ENCYCLICAL OF POPE LEO XIII

      10 January 1890

       

      1. Wherefore, to love both countries, that of earth below and that of heaven above, yet in such mode that the love of our heavenly surpass the love of our earthly home, and that human laws be never set above the divine law, is the essential duty of Christians, and the fountainhead, so to say, from which all other duties spring.

       

      Source:

      http://w2.vatican.va/content/leo-xiii/en/encyclicals/documents/hf_l-xiii_enc_10011890_sapientiae-christianae.html

      https://en.wikipedia.org/wiki/List_of_encyclicals_of_Pope_Leo_XIII

       

      Critical Knowledge: The Legal Ownership of All Souls by the Vatican… Since 1.306!

       By   September 3, 2016 
       

      History of Trusts

      The 1st Trust of the world

       

      Unam Sanctam is one of the most frightening documents of history and the one most quoted as the primary document of the popes claiming their global power. It is an express trust deed. The last line reads:  “Furthermore, we declare, we proclaim, we define that it is absolutely necessary for salvation that every human creature be subject to the Roman Pontiff.” It is not only the first trust deed in history but also the largest trust ever conceived, as it claims the whole planet and everything on it, conveyed in trust.

      Triple Crown of Ba’al, aka the Papal Tiara and Triregnum

      In 1302 Pope Boniface issued his infamous Papal Bull Unam Sanctam––the first Express Trust. He claimed control over the whole planet which made him “King of the world”. In celebration, he commissioned a gold-plated headdress in the shape of a pinecone, with an elaborate crown at its base. The pinecone is an ancient symbol of fertility and one traditionally associated with Ba’al as well as the Cult of Cybele.  It also represents the pineal gland in the centre of our brains––crystalline in nature–– which allows us access to Source, hence, the 13-foot tall pinecone in Vatican Square. Think about why the Pontiffs would idolize a pinecone.

       

      The 1st Crown of Crown Land

      Pope Boniface VIII was the first leader in history to create the concept of a Trust, but the first Testamentary Trust, through a deed and will creating a Deceased Estate, was created by Pope Nicholas V in 1.455, through the Papal Bull Romanus Pontifex. This is only one of three (3) papal bulls to include the line with the incipit “For a perpetual remembrance.” This Bull had the effect of conveying the right of use of the land as Real Property, from the Express Trust Unam Sanctam, to the control of the Pontiff and his successors in perpetuity. Hence, all land is claimed as “crown land”.  This 1st Crown is represented by the 1st Cestui Que Vie Trust, created when a child is born. It deprives us of all beneficial entitlements and rights on the land.

       

      The 2nd Crown of the Commonwealth

      The second Crown was created in 1.481 with the papal bull Aeterni Regis, meaning “Eternal Crown”, by Sixtus IV, being only the 2nd of three papal bulls as deeds of testamentary trusts.

      This Papal Bull created the “Crown of Aragon”, later known as the Crown of Spain, and is the highest sovereign and highest steward of all Roman Slaves subject to the rule of the Roman Pontiff. Spain lost the crown in 1604 when it was granted to King James I of England by Pope Paul V after the successful passage of the “Union of Crowns”, or Commonwealth, in 1605 after the false flag operation of the Gunpowder Plot. The Crown was finally lost by England in 1975, when it was returned to Spain and King Carlos I, where it remains to this day.  This 2nd Crown is represented by the 2nd cestui Que Vie Trust, created when a child is born and, by the sale of the birth certificate as a Bond to the private central bank of the nation, depriving us of ownership of our flesh and condemning us to perpetual servitude, as a Roman person, or slave.

       

      The 3rd Crown of the Ecclesiastical See

      The third Crown was created in j.537 by Paul III, through the papal bull Convocation, also meant to open the Council of Trent. It is the third and final testamentary deed and will of a testamentary trust, set up for the claiming of all “lost souls”, lost to the See.  The Venetians assisted in the creation of the 1st Cestui Que Vie Act of 1.540, to use this papal bull as the basis of Ecclesiastical authority of Henry VIII. This Crown was secretly granted to England in the collection and “reaping” of lost souls. The Crown was lost in 1.816, due to the deliberate bankruptcy of England, and granted to the Temple Bar which became known as the Crown Bar, or simply the Crown. The Bar Associations have since been responsible for administering the “reaping” of the souls of the lost and damned, including the registration and collection of Baptismal certificates representing the souls collected by the Vatican and stored in its vaults.

      This 3rd Crown is represented by the 3rd Cestui Que Vie Trust, created when a child is baptized. It is the parents’ grant of the Baptismal certificate––title to the soul––to the church or Registrar. Thus, without legal title over one’s own soul, we will be denied legal standing and will be treated as things––cargo without souls––upon which the BAR is now legally able to enforce Maritime law.

       

      The Cestui Que Vie Trust

      A Cestui Que Vie Trust is a fictional concept. It is a Temporary Testamentary Trust, first created during the reign of Henry VIII of England through the Cestui Que Vie Act of 1.540 and updated by Charles II, through the CQV Act of 1.666, wherein an Estate may be effected for the Benefit of a Person presumed lost or abandoned at “sea” and therefore assumed “dead” after seven (7) years. Additional presumptions, by which such a Trust may be formed, were added in later statutes to include bankrupts, minors, incompetents, mortgages, and private companies. The original purpose of a CQV Trust was to form a temporary Estate for the benefit of another because some event, state of affairs, or condition prevented them from claiming their status as living, competent, and present, before a competent authority. Therefore, any claims, history, statutes, or arguments that deviate in terms of the origin and function of a CQV Trust, as pronounced by these canons, is false and automatically null and void.

      A Beneficiary under Estate may be either a Beneficiary or a CQV Trust. When a Beneficiary loses direct benefit of any Property of the higher Estate placed in a CQV Trust on his behalf, he do not “own” the CQV Trust; he is only the beneficiary of what the Trustees of the CQV Trust choose to provide.  As all CQV Trusts are created on presumption, based upon original purpose and function, such a Trust cannot be created if these presumptions can be proven not to exist.

       

      Since 1.933, when a child is borne in a State (Estate) under inferior Roman law, three (3) Cestui Que (Vie) Trusts are created upon certain presumptions specifically designed to deny, forever, the child any rights of Real Property, any Rights to be free, and any Rights to be known as man or woman, rather than a creature or animal, by claiming and possessing their Soul or Spirit.

       

      The Executors or Administrators of the higher Estate willingly and knowingly:
      1. convey the beneficial entitlements of the child, as Beneficiary, into the 1st Cestui Que (Vie) Trust in the form of a Registry Number by registering the Name, thereby also creating the Corporate Person and denying the child any rights to Real Property; and,
      2. claim the baby as chattel to the Estate. The slave baby contract is then created by honoring the ancient tradition of either having the ink impression of the baby’s feet onto the live birth record, or a drop of its blood, as well as tricking the parents to signing the baby away through the deceitful legal meanings on the live birth record which is a promissory note, converted into a slave bond, sold to the private reserve bank of the estate, and then conveyed into a 2nd and separate CQV Trust, per child, owned by the bank. When the promissory note reaches maturity and the bank is unable to “seize” the slave child, a maritime lien is lawfully issued to “salvage” the lost property and is monetized as currency issued in series against the CQV Trust.
      3. claim the child’s soul via the Baptismal Certificate. Since j.540 and the creation of the 1st CQV Act, deriving its power from the Papal Bull of Roman Cult leader Pope Paul III, j.540, when a child is baptized and a Baptismal Certificate is issued, the parents have gifted, granted, and conveyed the soul of the baby to a “3rd” CQV Trust owned by Roman Cult, which has held this valuable property in its vaults ever since. Since j.815, this 3rd Crown of the Roman Cult and 3rd CQV Trust representing Ecclesiastical Property has been managed by the BAR as the reconstituted “Galla” responsible, as Grim Reapers, for reaping the souls.

      Each Cestui Que Vie Trust, created since j.933, represents one of the 3 Crowns representing the three claims of property of the Roman Cult: Real Property (on Earth), Personal Property (body), and Ecclesiastical Property (soul). Each corresponds exactly to the three forms of law available to the Galla of the BAR Courts: corporate commercial law (judge is the ‘landlord’), maritime and canon law (judge is the banker), and Talmudic law (judge is the priest).

       

      What is the real power of a court ‘judge’?

      Given what has been revealed about the foundations of Roman Law, what is the real hidden power of a judge when we face court?  Is it their superior knowledge of process and procedure or of magic? Or is it something simpler and far more obvious?

      It is unfortunate that much of the excitement about Estates and Executors has deliberately not revealed that an Estate, by definition, has to belong to a Trust––to be specific, a Testamentary Trust or CQV Trust. When we receive legal paper or have to appear in court, it is these same CQV Trusts which have our rights converted into the property contained within them. Instead of being the Trustee, or the Executor, or Administrator, we are merely the Beneficiary of each CQV Trust, granted only beneficial and equitable use of certain property, never legal title. So if the Roman Legal System assumes we are merely the beneficiary of these CQV Trusts, when we go to court, who represents the Trustee and Office of Executor? We all know that all cases are based upon the judge’s discretion which often defies procedures, statutes, and maxims of law. Well, they are doing what any Trustee or Executor, administering a trust in the presence of the beneficiary, can do under Roman Law and all the statutes, maxims, and procedures are really for show because under the principles of Trust Law, as first formed by the Roman Cult, a Trustee has a wide latitude, including the ability to correct any procedural mistakes, by obtaining the implied or tacit consent of the beneficiary, to obviate any mistakes. The judge is the real and legal Name. The judge is the trust, itself. We are the mirror image to them––the ghost––the dead. It is high sorcery, trickery, and subterfuge that has remained “legal” for far too long.

       

      Spread the word.

      Source: Stop the Pirates
      Via: TABU

      Source: http://www.theeventchronicle.com/study/critical-knowledge-legal-ownership-souls-vatican-since-1306/

       

       

      16. “And other sheep I have which are not of this fold; them also I must bring, and they will hear My voice; and there will be one flock and one shepherd.
      27. My sheep hear my voice, and I know them, and they follow me:

       

       Rev 3:

      20. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me.
       
       

      Torah / Instructions / Law

      For judges and officials

       

      Deuteronomy 16:
      18 Judges and officers shalt thou make thee in all thy gates, which the LORD thy God giveth thee, throughout thy tribes: and they shall judge the people with just judgment.

      19 Thou shalt not wrest judgment; thou shalt not respect PERSONS (SS Number: Social Security Number), neither take a gift (COMMERCE/CONTRACT/BABYLONIAN LAW): for a gift doth blind the eyes of the wise, and pervert the words of the righteous.

      20 That which is altogether just shalt thou follow, that thou mayest live, and inherit the land which the יְהֹוָה (LORD) thy God giveth thee.

      21 Thou shalt not plant thee a grove of any trees near unto the altar of the LORD thy God, which thou shalt make thee.

      22 Neither shalt thou set thee up any image; which the LORD thy God hateth.

       

      Deuteronomy 17:

      8 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;

      And thou shalt come unto the priests the Levites, and unto the judge that shall be in those days, and enquire; and they shall shew thee the sentence of judgment: (Deuteronomy 17:18)

      10 And thou shalt do according to the sentence, which they of that place which the LORD shall choose shall shew thee; and thou shalt observe to do according to all that they inform thee:

      11 According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.

      12 And the man that will do presumptuously, and will not hearken unto the priest that standeth to minister there before the YHWH / יְהֹוָה / LORD thy God, or unto the judge, even that man shall die: and thou shalt put away the evil from Israel.

      13 And all the people shall hear, and fear, and do no more presumptuously.

       

      Joshua 8:
      33 And all Israel, and their elders, and officers, and their judges, stood on this side the ark and on that side before the priests the Levites, which bare the ark of the covenant of the יְהֹוָה (LORD), as well the stranger, as he that was born among them; half of them over against mount Gerizim, and half of them over against mount Ebal; as Moses the servant of the יְהֹוָה (LORD) had commanded before, that they should bless the people of Israel.
       

      Joshua 24:

      1 And Joshua gathered all the tribes of Israel to Shechem, and called for the elders of Israel, and for their heads, and for their judges, and for their officers; and they presented themselves before God.

       

      1 Chronicles 23:

      4 Of which, twenty and four thousand were to set forward the work of the house of the יְהֹוָה (LORD); and six thousand were officers and judges:
       
      2 Chronicles 19:
      6 And said to the judges, Take heed what ye do: for ye judge not for man, but for the יְהֹוָה (LORD), who is with you in the judgment.

       

      Ezra 7:
      25 And thou, Ezra, after the wisdom of thy God, that is in thine hand, set magistrates and judges, which may judge all the people that are beyond the river, all such as know the laws of thy God; and teach ye them that know them not.

       

      Job 9:
      24 The earth is given into the hand of the wicked: he covereth the faces of the judges thereof; if not, where, and who is he?

       

      Deuteronomy 17:
      14 When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;
       

      15 Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: (Gij zult hem in elk geval koning over u stellen, die de Here, uw God, zal uitkiezen:) one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.

       

      16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.

       

      17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold (noch zal hij zilver en goud voor zichzelf vermenigvuldigen).

       
      18 And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:(En het zal zijn, wanneer hij op de troon van zijn koninkrijk zit, dat hij hem een afschrift van deze wet zal schrijven in een boek van hetgeen voor de priesters, de Levieten is:)
       

      19 And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:(En het zal met hem zijn, en hij zal al de dagen zijns levens daarin lezen; opdat hij leren zou den HEERE, zijn God, te vrezen, om alle woorden dezer wet en inzettingen te bewaren, om die te doen;)

       

      20 That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel. (Dat zijn hart niet verheven wordt boven zijn broederen, en dat hij zich niet verwijdert van het gebod, ter rechter hand of ter linkerhand; opdat hij zijn dagen in zijn koninkrijk, hij en zijn kinderen, zal verlengen, in het midden van Israël.)

       

       

      Romans 13 is NOT the LAW/instructions/Torah from YHWH, but a letter and an opinion from Paul to the Romans.

      Under what jurisdiction do they operate? Not YHWH, but under a HUMAN KING.

       

      Romans 13:
      1 Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God. (ordained for good or ordained for bad: if you u do not want to listen to YHWH then you get the bad KING)

      2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

      3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:

       

      4 For he (a human) is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

      5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

      6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

      7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

      8 Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law.

      9 For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbor as thyself.

      10 Love worketh no ill to his neighbor: therefore love is the fulfilling of the law.

      11 And that, knowing the time, that now it is high time to awake out of sleep: for now is our salvation nearer than when we believed.

      12 The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

      13 Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying.

      14 But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfill the lusts thereof.

       

      Where does it say in YHWH 's laws that they will be changed (NOPE) and you will have to confide in that? Should you keep their commandments or YHWH's?

      Do you have to acknowledge that? NOPE

       

      Matthew 5:
      18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.


      Luke 16:
      17 But it is easier for heaven and earth to pass away than for one dot of the Law to become void.

       

      1Samuel 8:
      7 And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.

       

       
      1Samuel 8:
      And it came to pass, when Samuel was old, that he made his sons judges over Israel.

      Now the name of his firstborn was Joel; and the name of his second, Abiah: they were judges in Beersheba.

      And his sons walked not in his ways, but turned aside after lucre, and took bribes, and perverted judgment.

      Then all the elders of Israel gathered themselves together, and came to Samuel unto Ramah,

      And said unto him, Behold, thou art old, and thy sons walk not in thy ways: now make us a king to judge us like all the nations.

      But the thing displeased Samuel, when they said, Give us a king to judge us. And Samuel prayed unto the LORD.

       

      And the LORD said unto Samuel, Hearken unto the voice of the people in all that they say unto thee: for they have not rejected thee, but they have rejected me, that I should not reign over them.

      According to all the works which they have done since the day that I brought them up out of Egypt even unto this day, wherewith they have forsaken me, and served other gods, so do they also unto thee.

      9 Now therefore hearken unto their voice: howbeit yet protest solemnly unto them, and shew them the manner of the king that shall reign over them.

       
      10 And Samuel told all the words of the LORD unto the people that asked of him a king.
      11 And he said, This will be the manner of the king that shall reign over you: He will take your sons, and appoint them for himself, for his chariots, and to be his horsemen; and some shall run before his chariots.

      12 And he will appoint him captains over thousands, and captains over fifties; and will set them to ear his ground, and to reap his harvest, and to make his instruments of war, and instruments of his chariots.

      13 And he will take your daughters to be confectionaries, and to be cooks, and to be bakers.

      14 And he will take your fields, and your vineyards, and your oliveyards, even the best of them, and give them to his servants.

      15 And he will take the tenth of your seed, and of your vineyards, and give to his officers, and to his servants.

      16 And he will take your menservants, and your maidservants, and your goodliest young men, and your asses, and put them to his work.

      17 He will take the tenth of your sheep: and ye shall be his servants.

      18 And ye shall cry out in that day because of your king which ye shall have chosen you; and the LORD will not hear you in that day.
      19 Nevertheless the people refused to obey the voice of Samuel; and they said, Nay; but we will have a king over us;

       

      Torah / Instructions / Law

      For a Human KING

       

       

      Deuteronomy 17:
      14 When thou art come unto the land which the LORD thy God giveth thee, and shalt possess it, and shalt dwell therein, and shalt say, I will set a king over me, like as all the nations that are about me;
       

      15 Thou shalt in any wise set him king over thee, whom the LORD thy God shall choose: (Gij zult hem in elk geval koning over u stellen, die de Here, uw God, zal uitkiezen:) one from among thy brethren shalt thou set king over thee: thou mayest not set a stranger over thee, which is not thy brother.

       

      16 But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the LORD hath said unto you, Ye shall henceforth return no more that way.

       

      17 Neither shall he multiply wives to himself, that his heart turn not away: neither shall he greatly multiply to himself silver and gold (noch zal hij zilver en goud voor zichzelf vermenigvuldigen).

       
      18 And it shall be, when he sitteth upon the throne of his kingdom, that he shall write him a copy of this law in a book out of that which is before the priests the Levites:(En het zal zijn, wanneer hij op de troon van zijn koninkrijk zit, dat hij hem een afschrift van deze wet zal schrijven in een boek van hetgeen voor de priesters, de Levieten is:)
       

      19 And it shall be with him, and he shall read therein all the days of his life: that he may learn to fear the LORD his God, to keep all the words of this law and these statutes, to do them:(En het zal met hem zijn, en hij zal al de dagen zijns levens daarin lezen; opdat hij leren zou den HEERE, zijn God, te vrezen, om alle woorden dezer wet en inzettingen te bewaren, om die te doen;)

       

      20 That his heart be not lifted up above his brethren, and that he turn not aside from the commandment, to the right hand, or to the left: to the end that he may prolong his days in his kingdom, he, and his children, in the midst of Israel. (Dat zijn hart niet verheven wordt boven zijn broederen, en dat hij zich niet verwijdert van het gebod, ter rechter hand of ter linkerhand; opdat hij zijn dagen in zijn koninkrijk, hij en zijn kinderen, zal verlengen, in het midden van Israël.)

       

      Revelation 19:
      14 And the armies which were in heaven followed him upon white horses, clothed in fine linen, white and clean.
       

      15 And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God.

       

      16 And he hath on his vesture and on his thigh a name written, KING OF KINGS, AND LORD OF LORDS. ('Hoogste Heer en koning' / Koning der koningen en Here der Heren.)

      Openbaring 11:

      De zevende engel
      15 En de zevende engel heeft gebazuind, en er geschiedden grote stemmen in den hemel, zeggende: De koninkrijken der wereld zijn geworden onzes Heeren en van Zijn Christus, en Hij zal als Koning heersen in alle eeuwigheid.

       

      Ezra 7:
      26 And whosoever will not do the law of thy God, and the law of the king, let judgment be executed speedily upon him, whether it be unto death, or to banishment, or to confiscation of goods, or to imprisonment.

       

       Psalm 148:

      11 Gij koningen der aarde, en alle volken, gij vorsten, en alle rechters der aarde!

      12 Jongelingen en ook maagden; gij ouden met de jongen!

      13 Dat zij den Naam des HEEREN loven; want Zijn Naam alleen is hoog verheven; Zijn majesteit is over de aarde en den hemel.

      14 En Hij heeft den hoorn Zijns volks verhoogd, den roem al Zijner gunstgenoten, der kinderen Israëls, des volks, dat nabij Hem is. Hallelujah!

       

      Deuteronomium 17: (Statenvertaling)

      14 Wanneer gij zult gekomen zijn in het land, dat u de HEERE, uw God, geeft, en gij dat erfelijk zult bezitten en daarin wonen, en gij zeggen zult: Ik zal een koning over mij stellen, als al de volken, die rondom mij zijn;

      15 Zo zult gij ganselijk tot koning over u stellen, dien de HEERE, uw God, verkiezen zal; uit het midden uwer broederen zult gij een koning over u stellen; gij zult niet vermogen over u te zetten een vreemden man, die uw broeder niet zij.

      16 Maar hij zal voor zich de paarden niet vermenigvuldigen, en het volk niet doen wederkeren naar Egypte, om paarden te vermenigvuldigen; terwijl de HEERE ulieden gezegd heeft: Gij zult voortaan niet wederkeren door dezen weg.

      17 Ook zal hij voor zich de vrouwen niet vermenigvuldigen, opdat zijn hart niet afwijke; hij zal ook voor zich geen zilver en goud zeer vermenigvuldigen.

      18 Voorts zal het geschieden, als hij op den stoel zijns koninkrijks zal zitten, zo zal hij zich een dubbel van deze wet afschrijven in een boek, uit hetgeen voor het aangezicht der Levietische priesteren is;

      19 En het zal bij hem zijn, en hij zal daarin lezen al de dagen zijns levens; opdat hij den HEERE, zijn God, lere vrezen, om te bewaren al de woorden dezer wet en deze inzettingen, om die te doen;

      20 Dat zijn hart zich niet verheffe boven zijn broederen, en dat hij niet afwijke van het gebod, ter rechter hand of ter linkerhand; opdat hij de dagen verlenge in zijn koninkrijk, hij en zijn zonen, in het midden van Israël.

       

      Handelingen 4/Acts 4:
      26 De koningen van de aarde zijn aangetreden en de heersers spannen samen tegen de Heer en zijn gezalfde.
      The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

      Psalmen 118
      8 Het is beter tot den HEERE (YHWH) toevlucht te nemen, dan op den mens te vertrouwen.

      9 Het is beter tot den HEERE (YHWH) toevlucht te nemen, dan op prinsen (Koningen, Presidenten, regeringsleiders) te vertrouwen.

       

      Land owner

       

      Exodus 19:
      5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
      6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
       

      Isaiah 43:

      15 I am the יְהֹוָה (LORD), your קָדוֹשׁ (Holy One), the creator of Israel, your King.
       
      Isaiah 40:
      28 Hast thou not known? hast thou not heard, that the everlasting God, the LORD, the Creator of the ends of the earth, fainteth not, neither is weary? there is no searching of his understanding.
       

      Release of land and houses

      Leviticus 25:
      23 The land shall not be sold for ever: for the land is mine; for ye are strangers and sojourners with me.

      24 And in all the land of your possession ye shall grant a redemption for the land.

      25 If thy brother be waxen poor, and hath sold away some of his possession, and if any of his kin come to redeem it, then shall he redeem that which his brother sold.

      26 And if the man have none to redeem it, and himself be able to redeem it;

      27 Then let him count the years of the sale thereof, and restore the overplus unto the man to whom he sold it; that he may return unto his possession.

      28 But if he be not able to restore it to him, then that which is sold shall remain in the hand of him that hath bought it until the year of jubile: and in the jubile it shall go out, and he shall return unto his possession.

      29 And if a man sell a dwelling house in a walled city, then he may redeem it within a whole year after it is sold; within a full year may he redeem it.

      30 And if it be not redeemed within the space of a full year, then the house that is in the walled city shall be established for ever to him that bought it throughout his generations: it shall not go out in the jubile.

      31 But the houses of the villages which have no wall round about them shall be counted as the fields of the country: they may be redeemed, and they shall go out in the jubile.

      32 Notwithstanding the cities of the Levites, and the houses of the cities of their possession, may the Levites redeem at any time.

      33 And if a man purchase of the Levites, then the house that was sold, and the city of his possession, shall go out in the year of jubile: for the houses of the cities of the Levites are their possession among the children of Israel.

      34 But the field of the suburbs of their cities may not be sold; for it is their perpetual possession.

      35 And if thy brother be waxen poor, and fallen in decay with thee; then thou shalt relieve him: yea, though he be a stranger, or a sojourner; that he may live with thee.

       

      Sabbath year

      Leviticus 25:

      1 And the LORD spake unto Moses in mount Sinai, saying,

      2 Speak unto the children of Israel, and say unto them, When ye come into the land which I give you, then shall the land keep a sabbath unto the LORD.

      3 Six years thou shalt sow thy field, and six years thou shalt prune thy vineyard, and gather in the fruit thereof;

      4 But in the seventh year shall be a sabbath of rest unto the land, a sabbath for the LORD: thou shalt neither sow thy field, nor prune thy vineyard.

      5 That which groweth of its own accord of thy harvest thou shalt not reap, neither gather the grapes of thy vine undressed: for it is a year of rest unto the land.

      6 And the sabbath of the land shall be meat for you; for thee, and for thy servant, and for thy maid, and for thy hired servant, and for thy stranger that sojourneth with thee,

      7 And for thy cattle, and for the beast that are in thy land, shall all the increase thereof be meat.

      8 And thou shalt number seven sabbaths of years unto thee, seven times seven years; and the space of the seven sabbaths of years shall be unto thee forty and nine years.

      9 Then shalt thou cause the trumpet of the jubile to sound on the tenth day of the seventh month, in the day of atonement shall ye make the trumpet sound throughout all your land.

      10 And ye shall hallow the fiftieth year, and proclaim liberty throughout all the land unto all the inhabitants thereof: it shall be a jubile unto you; and ye shall return every man unto his possession, and ye shall return every man unto his family.

      11 A jubile shall that fiftieth year be unto you: ye shall not sow, neither reap that which groweth of itself in it, nor gather the grapes in it of thy vine undressed.

      12 For it is the jubile; it shall be holy unto you: ye shall eat the increase thereof out of the field.

      13 In the year of this jubile ye shall return every man unto his possession.

      14 And if thou sell ought unto thy neighbour, or buyest ought of thy neighbour's hand, ye shall not oppress one another:

      15 According to the number of years after the jubile thou shalt buy of thy neighbour, and according unto the number of years of the fruits he shall sell unto thee:

      16 According to the multitude of years thou shalt increase the price thereof, and according to the fewness of years thou shalt diminish the price of it: for according to the number of the years of the fruits doth he sell unto thee.

      17 Ye shall not therefore oppress one another; but thou shalt fear thy God: for I am the LORD your God.

      18 Wherefore ye shall do my statutes, and keep my judgments, and do them; and ye shall dwell in the land in safety.

      19 And the land shall yield her fruit, and ye shall eat your fill, and dwell therein in safety.

      20 And if ye shall say, What shall we eat the seventh year? behold, we shall not sow, nor gather in our increase:

      21 Then I will command my blessing upon you in the sixth year, and it shall bring forth fruit for three years.

      22 And ye shall sow the eighth year, and eat yet of old fruit until the ninth year; until her fruits come in ye shall eat of the old store.

       

      Daniel in the Lions den

      Daniel 6:
      1 It pleased Darius to set over the kingdom an hundred and twenty princes, which should be over the whole kingdom;

      And over these three presidents; of whom Daniel was first: that the princes might give accounts unto them, and the king should have no damage.

      Then this Daniel was preferred above the presidents and princes, because an excellent spirit was in him; and the king thought to set him over the whole realm.

      Then the presidents and princes sought to find occasion against Daniel concerning the kingdom; but they could find none occasion nor fault; forasmuch as he was faithful, neither was there any error or fault found in him.

      Then said these men, We shall not find any occasion against this Daniel, except we find it against him concerning the law of his God.

      Then these presidents and princes assembled together to the king, and said thus unto him, King Darius, live for ever.

      All the presidents of the kingdom, the governors, and the princes, the counsellors, and the captains, have consulted together to establish a royal statute, and to make a firm decree, that whosoever shall ask a petition of any God or man for thirty days, save of thee, O king, he shall be cast into the den of lions.

      Now, O king, establish the decree, and sign the writing, that it be not changed, according to the law of the Medes and Persians, which altereth not.

      Wherefore king Darius signed the writing and the decree.

      10 Now when Daniel knew that the writing was signed, he went into his house; and his windows being open in his chamber toward Jerusalem, he kneeled upon his knees three times a day, and prayed, and gave thanks before his God, as he did aforetime.

      11 Then these men assembled, and found Daniel praying and making supplication before his God.

      12 Then they came near, and spake before the king concerning the king's decree; Hast thou not signed a decree, that every man that shall ask a petition of any God or man within thirty days, save of thee, O king, shall be cast into the den of lions? The king answered and said, The thing is true, according to the law of the Medes and Persians, which altereth not.

      13 Then answered they and said before the king, That Daniel, which is of the children of the captivity of Judah, regardeth not thee, O king, nor the decree that thou hast signed, but maketh his petition three times a day.

      14 Then the king, when he heard these words, was sore displeased with himself, and set his heart on Daniel to deliver him: and he laboured till the going down of the sun to deliver him.

      15 Then these men assembled unto the king, and said unto the king, Know, O king, that the law of the Medes and Persians is, That no decree nor statute which the king establisheth may be changed.

      16 Then the king commanded, and they brought Daniel, and cast him into the den of lions. Now the king spake and said unto Daniel, Thy God whom thou servest continually, he will deliver thee.

      17 And a stone was brought, and laid upon the mouth of the den; and the king sealed it with his own signet, and with the signet of his lords; that the purpose might not be changed concerning Daniel.

      18 Then the king went to his palace, and passed the night fasting: neither were instruments of musick brought before him: and his sleep went from him.

      19 Then the king arose very early in the morning, and went in haste unto the den of lions.

      20 And when he came to the den, he cried with a lamentable voice unto Daniel: and the king spake and said to Daniel, O Daniel, servant of the living God, is thy God, whom thou servest continually, able to deliver thee from the lions?

      21 Then said Daniel unto the king, O king, live for ever.

      22 My God hath sent his angel, and hath shut the lions' mouths, that they have not hurt me: forasmuch as before him innocency was found in me; and also before thee, O king, have I done no hurt.

      23 Then was the king exceeding glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no manner of hurt was found upon him, because he believed in his God.

      24 And the king commanded, and they brought those men which had accused Daniel, and they cast them into the den of lions, them, their children, and their wives; and the lions had the mastery of them, and brake all their bones in pieces or ever they came at the bottom of the den.

      25 Then king Darius wrote unto all people, nations, and languages, that dwell in all the earth; Peace be multiplied unto you.

      26 I make a decree, That in every dominion of my kingdom men tremble and fear before the God of Daniel: for he is the living God, and stedfast for ever, and his kingdom that which shall not be destroyed, and his dominion shall be even unto the end.

      27 He delivereth and rescueth, and he worketh signs and wonders in heaven and in earth, who hath delivered Daniel from the power of the lions.

      28 So this Daniel prospered in the reign of Darius, and in the reign of Cyrus the Persian.

       

      Psalm 148:

      11 Kings of the earth, and all people; princes, and all judges of the earth:

      12 Both young men, and maidens; old men, and children:

      13 Let them praise the name of the יְהֹוָה (LORD): for his name alone is excellent; his glory is above the earth and heaven.

      14 He also exalteth the horn of his people, the praise of all his saints; even of the children of Israel, a people near unto him. Praise ye the יְהֹוָה (LORD).

       

      Isaiah 24:

      21 And it shall come to pass in that day, that the LORD shall punish the host of the high ones that are on high, and the kings of the earth upon the earth.
       
      Acts 4:
      26 The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ.

       

      Psalm 138:

      4 All the kings of the earth shall praise thee, O LORD, when they hear the words of thy mouth.

      Yea, they shall sing in the ways of the LORD: for great is the glory of the LORD.

      Though the LORD be high, yet hath he respect unto the lowly: but the proud he knoweth afar off.

      Though I walk in the midst of trouble, thou wilt revive me: thou shalt stretch forth thine hand against the wrath of mine enemies, and thy right hand shall save me.

      The LORD will perfect that which concerneth me: thy mercy, O LORD, endureth for ever: forsake not the works of thine own hands.

       

      Revelation 1:

      5 And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood,
       

      Revelation 6:

      15 And the kings of the earth, and the great men, and the rich men, and the chief captains, and the mighty men, and every bondman, and every free man, hid themselves in the dens and in the rocks of the mountains;
       
      Revelation 16:
      14 For they are the spirits of devils, working miracles, which go forth unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God Almighty.

       

      Revelation 17:
      2 With whom the kings of the earth have committed fornication, and the inhabitants of the earth have been made drunk with the wine of her fornication.

      18 And the woman which thou sawest is that great city, which reigneth over the kings of the earth.

       

      Revelation 18:

      3 For all nations have drunk of the wine of the wrath of her fornication, and the kings of the earth have committed fornication with her, and the merchants of the earth are waxed rich through the abundance of her delicacies.

      9 And the kings of the earth, who have committed fornication and lived deliciously with her, shall bewail her, and lament for her, when they shall see the smoke of her burning,

       

      Revelation 19:
      19 And I saw the beast, and the kings of the earth, and their armies, gathered together to make war against him that sat on the horse, and against his army.

       

      Revelation 21:
      24 And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it.
       

      Babylonian LAW = Contract LAW

      Governments, banks and Courts use Babylonian law with your BODY.

      https://en.wikipedia.org/wiki/Babylonian_law

      Persoon / Mens

      Getting out of Babylon

      Ask for proper documentation under what jurisdiction they are:

      Vraag naar de juiste documentatie onder welk rechtsgebied ze zijn:

      Definition of Authority

      'the moral or legal right or ability to control,
      The power or right to give orders, make decisions, and enforce obedience,
      The power to influence others, especially because of one's commanding manner or one's recognized knowledge about something

      Spiritual Adultery (Mystery Babylon)

      Jurisdiction (from the Latin ius, iuris meaning "law" and dicere meaning "to speak") is the practical authority granted to a legal body to administer justice within a defined field of responsibility,

       

      Matthew 5:

      18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.

       

      Matthew 28

      18 And Jesus came and spake unto them, saying, All power is given unto me in (the) heaven(s) and in earth.

      19 Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:

      20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen.

       

      Religieuze jurisdictie

      Genesis 2:

      7 And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life;
      and man (h120 אָדָם 'adam) became a living soul (h5315 נֶפֶשׁ nephesh).
      19 And out of the ground (h127 אֲדָמָה 'adamah) the LORD (h3068 יְהֹוָה Yĕhovah) 
      God (h430 אֱלֹהִים 'elohiym / judge) formed every beast of the field, and every fowl of the air; and brought them unto Adam to see what he would call them: and whatsoever Adam called every living creature, that was the name thereof.
       

      Genesis 7:

      22 All in whose nostrils was the breath of life, of all that was in the dry land, died.
       

      Strong's H410 - 'el אֵל

      God, the one true God, Jehovah

       
       Spirit: h7307 רוּחַ ruwach

       Holy: h6944 קֹדֶשׁ qodesh

      רוח הקודש
      RUACH HA-KODESH

       
      Job 33:
      4 The Spirit (h7307 רוּחַ ruwach) of God (h410 אֵל 'el) hath made me (h6213 עָשָׂה `asah), and the breath (5397 נְשָׁמָה nĕshamah)
      of the Almighty (h7706 שַׁדַּי Shaddayhath given me life (h2421 חָיָה chayah).
       

      1 Corinthians 6

      19. What? know ye not that your body is the temple of the Holy Ghost which is in you, which ye have of God, and ye are not your own?
      20. For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God's.
       

      1 Corinthians 6

      13 Meats for the belly, and the belly for meats: but God shall destroy both it and them. Now the body is not for fornication, but for the Lord; and the Lord for the body.
       

      g2962 κύριος / kyrios

      Lord: this title is given to: God, the Messiah (Yahushua)
       
      Jurisdictie is een ander woord voor rechtsmacht en heeft betrekking op het gebied waarover een overheidsorgaan bevoegd is. Zowel de wetgevendeuitvoerende als rechtsprekende machten hebben hun specifieke jurisdictie. In de rechtspraak wordt er ook onderscheid gemaakt tussen rechtsmacht ratione materiae (welk type zaken mag de rechtbank behandelen), ratione personae (over welke personen mag de rechtbank een uitspraak doen) en ratione temporis (mag de rechtbank uitspraak doen over zaken die op die datum zijn gebeurd). In het recht en de rechtspraak wordt rechtsmacht vaak in deze tweede, ratione personae, betekenis gebruikt.
       
       

      De Rooms-Katholieke Kerk en vele andere hiërarchische kerken, waaronder de Orthodoxe Kerk, kennen ook een kerkelijk rechtsgebied, dat men eveneens jurisdictie noemt. Volgens rooms-katholiek begrip komt de jurisdictie van de paus, hoewel er ook theologen zijn, die zeggen, dat de bisschopswijding zelf jurisdictie verleent. Religieuze jurisdictie overschrijdt qua ruimte veelal staatkundige, politieke en organisatorische jurisdicties van andere aard. De paus en het Vaticaan bezitten volgens rooms-katholieke opvatting zelfs wereldwijde jurisdictie.

      Source: https://nl.wikipedia.org/wiki/Jurisdictie

      https://en.wikipedia.org/wiki/Jurisdiction

       

       

      John 10:
      1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber.

      But he that entereth in by the door is the shepherd of the sheep.

      To him the porter openeth; and the sheep hear his voice: and he calleth his own sheep by name, and leadeth them out.

      And when he putteth forth his own sheep, he goeth before them, and the sheep follow him: for they know his voice.

      And a stranger will they not follow, but will flee from him: for they know not the voice of strangers.

      This parable spake Jesus unto them: but they understood not what things they were which he spake unto them.

       

      Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep.

      All that ever came before me are thieves and robbers: but the sheep did not hear them.

      I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture.

      10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.

      11 I am the good shepherd: the good shepherd giveth his life for the sheep.

      12 But he that is an hireling, and not the shepherd, whose own the sheep are not, seeth the wolf coming, and leaveth the sheep, and fleeth: and the wolf catcheth them, and scattereth the sheep.

      13 The hireling fleeth, because he is an hireling, and careth not for the sheep.

      14 I am the good shepherd, and know my sheep, and am known of mine.

      15 As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep.

      16 And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd.

      17 Therefore doth my Father love me, because I lay down my life, that I might take it again.

      18 No man taketh it from me, but I lay it down of myself. I have power to lay it down, and I have power to take it again. This commandment have I received of my Father.

       

      Place of birth is a municipality (gemeente) it is a geographical location (geografische locatie) het is geen land.

      Stop being a citizen (inwoner) to stop paying tax. 

      Source: https://www.advocatenorde.nl/blog/je-recht-halen-is-straks-niet-meer-te-betalen-1

       

      B.A.R. member: 

      Source: https://en.wikipedia.org/wiki/Bar_(law)

      https://en.wikipedia.org/wiki/Admission_to_the_bar_in_the_United_States

       

      Nederlandse orde van advocaten:

      Source: https://www.advocatenorde.nl/

      http://regelgeving.advocatenorde.nl/content/verordening-op-de-advocatuur

      http://regelgeving.advocatenorde.nl/search/site/rechtsgeleerdheid

       

      Adres: Neuhuyskade 94, 2596 XM Den Haag

      Provincie: Zuid-Holland

      Telefoon: 070 335 3535

       
      Vertalingen van jurisdiction:
      zelfstandig naamwoord
       
      • jurisdictie
      jurisdiction
      • rechtsgebied
      jurisdiction
      • rechtsbevoegdheid
      jurisdiction, competence, competency
      • rechtspraak
      jurisdiction, administration of justice
      • ressort
      jurisdiction, province, diocese (bisdom)
       

      Nederlandse Vereniging voor Rechtspraak:


      Telefoon
      088 361 1300

      Postadres
      Postbus 30315
      2500 GH  DEN HAAG 

      Bezoekadres
      Anna van Buerenplein 40
      2595 DA Den Haag
      (in New Babylon, naast Den Haag CS)

       

      Source: https://nvvr.org/over-nvvr

       

      Diocese:

      Bisdom
      Een bisdom of diocees is een kerkrechtelijk afgebakend gebied dat onder het bestuur van een lokale bisschop staat. Deze territoriale indeling wordt gebruikt in meerdere christelijke groeperingen, waaronder de Rooms-katholieke, Orthodoxe, Oudkatholieke, Anglicaanse en Lutherse Kerk. Wikipedia

       

       

      John 16:
      8 And when he is come, he will reprove the world of sin, and of righteousness, and of judgment:

      9 Of sin, because they believe not on me;

      10 Of righteousness, because I go to my Father, and ye see me no more;

      11 Of judgment, because the prince of this world is judged.

      12 I have yet many things to say unto you, but ye cannot bear them now.

      13 Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

      Romans 11:

      1 I say then, Hath God cast away his people? God forbid. For I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

      2 God hath not cast away his people which he foreknew. Wot ye not what the scripture saith of Elias? how he maketh intercession to God against Israel, saying,

      3 Lord, they have killed thy prophets, and digged down thine altars; and I am left alone, and they seek my life.

      4 But what saith the answer of God unto him? I have reserved to myself seven thousand men, who have not bowed the knee to the image of Baal.

      5 Even so then at this present time also there is a remnant according to the election of grace.

      6 And if by grace, then is it no more of works: otherwise grace is no more grace. But if it be of works, then is it no more grace: otherwise work is no more work.

      7 What then? Israel hath not obtained that which he seeketh for; but the election hath obtained it, and the rest were blinded

      8 (According as it is written, God hath given them the spirit of slumber, eyes that they should not see, and ears that they should not hear;) unto this day.

      9 And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

      10 Let their eyes be darkened, that they may not see, and bow down their back alway.

      11 I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

      12 Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?

      13 For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office:

      14 If by any means I may provoke to emulation them which are my flesh, and might save some of them.

      15 For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead?

      16 For if the firstfruit be holy, the lump is also holy: and if the root be holy, so are the branches.

      17 And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree;

      18 Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee.

      19 Thou wilt say then, The branches were broken off, that I might be graffed in.

      20 Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear:

      21 For if God spared not the natural branches, take heed lest he also spare not thee.

      22 Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

      23 And they also, if they abide not still in unbelief, shall be graffed in: for God is able to graff them in again.

      24 For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

      25 For I would not, brethren, that ye should be ignorant of this mystery, lest ye should be wise in your own conceits; that blindness in part is happened to Israel, until the fulness of the Gentiles be come in.

      26 And so all Israel shall be saved: as it is written, There shall come out of Sion the Deliverer, and shall turn away ungodliness from Jacob:

      27 For this is my covenant unto them, when I shall take away their sins.

      28 As concerning the gospel, they are enemies for your sakes: but as touching the election, they are beloved for the fathers' sakes.

      29 For the gifts and calling of God are without repentance.

      30 For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

      31 Even so have these also now not believed, that through your mercy they also may obtain mercy.

      32 For God hath concluded them all in unbelief, that he might have mercy upon all.

      33 O the depth of the riches both of the wisdom and knowledge of God! how unsearchable are his judgments, and his ways past finding out!

      34 For who hath known the mind of the Lord? or who hath been his counsellor?

      35 Or who hath first given to him, and it shall be recompensed unto him again?

      36 For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

       

      Romeinen 11:

      1 Ik zeg dan: Heeft God Zijn volk verstoten? Dat zij verre; want ik ben ook een Israëliet, uit het zaad Abrahams, van den stam Benjamin.

      2 God heeft Zijn volk niet verstoten, hetwelk Hij te voren gekend heeft. Of weet gij niet, wat de Schrift zegt van Elia, hoe hij God aanspreekt tegen Israël, zeggende:

      3 Heere! zij hebben Uw profeten gedood, en Uw altaren omgeworpen; en ik ben alleen overgebleven en zij zoeken mijn ziel.

      4 Maar wat zegt tot hem het Goddelijk antwoord? Ik heb Mijzelven nog zeven duizend mannen overgelaten, die de knie voor het beeld van Baäl niet gebogen hebben.

      5 Alzo is er dan ook in dezen tegenwoordigen tijd een overblijfsel geworden, naar de verkiezing der genade.

      6 En indien het door genade is, zo is het niet meer uit de werken; anderszins is de genade geen genade meer; en indien het is uit de werken, zo is het geen genade meer; anderszins is het werk geen werk meer.

      7 Wat dan? Hetgeen Israël zoekt, dat heeft het niet verkregen; maar de uitverkorenen hebben het verkregen, en de anderen zijn verhard geworden.

      8 (Gelijk geschreven is: God heeft hun gegeven een geest des diepen slaaps; ogen om niet te zien, en oren om niet te horen) tot op den huidigen dag.

      9 En David zegt: Hun tafel worde tot een strik, en tot een val, en tot een aanstoot, en tot een vergelding voor hen.

      10 Dat hun ogen verduisterd worden, om niet te zien; en verkrom hun rug allen tijd.

      11 Zo zeg ik dan: Hebben zij gestruikeld, opdat zij vallen zouden? Dat zij verre; maar door hun val is de zaligheid den heidenen geworden, om hen tot jaloersheid te verwekken.

      12 En indien hun val de rijkdom is der wereld, en hun vermindering de rijkdom der heidenen, hoeveel te meer hun volheid!

      13 Want ik spreek tot u, heidenen, voor zoveel ik der heidenen apostel ben; ik maak mijn bediening heerlijk;

      14 Of ik enigszins mijn vlees tot jaloersheid verwekken, en enigen uit hen behouden mocht.

      15 Want indien hun verwerping de verzoening is der wereld, wat zal de aanneming wezen, anders dan het leven uit de doden?

      16 En indien de eerstelingen heilig zijn, zo is ook het deeg heilig, en indien de wortel heilig is, zo zijn ook de takken heilig.

      17 En zo enige der takken afgebroken zijn, en gij, een wilde olijfboom zijnde, in derzelver plaats zijt ingeent, en des wortels en der vettigheid des olijfbooms mede deelachtig zijt geworden,

      18 Zo roem niet tegen de takken; en indien gij daartegen roemt, gij draagt den wortel niet, maar de wortel u.

      19 Gij zult dan zeggen: De takken zijn afgebroken, opdat ik zou ingeent worden.

      20 Het is wel; zij zijn door ongeloof afgebroken, en gij staat door het geloof. Zijt niet hooggevoelende, maar vrees.

      21 Want is het, dat God de natuurlijke takken niet gespaard heeft, zie toe, dat Hij ook mogelijk u niet spare.

      22 Zie dan de goedertierenheid en de strengheid van God; de strengheid wel over degenen, die gevallen zijn, maar de goedertierenheid over u, indien gij in de goedertierenheid blijft; anderszins zult ook gij afgehouwen worden.

      23 Maar ook zij, indien zij in het ongeloof niet blijven, zullen ingeent worden; want God is machtig om dezelve weder in te enten.

      24 Want indien gij afgehouwen zijt uit den olijfboom, die van nature wild was, en tegen nature in den goeden olijfboom ingeent; hoeveel te meer zullen deze, die natuurlijke takken zijn, in hun eigen olijfboom geent worden?

      25 Want ik wil niet, broeders, dat u deze verborgenheid onbekend zij (opdat gij niet wijs zijt, bij uzelven), dat de verharding voor een deel over Israël gekomen is, totdat de volheid der heidenen zal ingegaan zijn.

      26 En alzo zal geheel Israël zalig worden; gelijk geschreven is: De Verlosser zal uit Sion komen en zal de goddeloosheden afwenden van Jakob.

      27 En dit is hun een verbond van Mij, als Ik hun zonden zal wegnemen.

      28 Zo zijn zij wel vijanden aangaande het Evangelie, om uwentwil, maar aangaande de verkiezing zijn zij beminden, om der vaderen wil;

      29 Want de genadegiften en de roeping Gods zijn onberouwelijk.

      30 Want gelijkerwijs ook gijlieden eertijds Gode ongehoorzaam geweest zijt, maar nu barmhartigheid verkregen hebt door dezer ongehoorzaamheid;

      31 Alzo zijn ook dezen nu ongehoorzaam geweest, opdat ook zij door uw barmhartigheid zouden barmhartigheid verkrijgen.

      32 Want God heeft hen allen onder de ongehoorzaamheid besloten, opdat Hij hun allen zou barmhartig zijn.

      33 O diepte des rijkdoms, beide der wijsheid en der kennis Gods, hoe ondoorzoekelijk zijn Zijn oordelen, en onnaspeurlijk Zijn wegen!

      34 Want wie heeft den zin des Heeren gekend? Of wie is Zijn raadsman geweest?

      35 Of wie heeft Hem eerst gegeven, en het zal hem wedervergolden worden?

      36 Want uit Hem, en door Hem, en tot Hem zijn alle dingen. Hem zij de heerlijkheid in der eeuwigheid. Amen.

      Klik hier om een tekst te typen.

       

      False Remnant

      Source: 

      https://youtu.be/yK2H-beanRU

      Source:

      https://www.theonion.com/pope-francis-hosts-feathered-serpent-god-as-part-of-dei-1819579199

       

      Deuteronomy 30

      And it shall come to pass, when all these things are come upon thee, the blessing and the curse, which I have set before thee, and thou shalt call them to mind among all the nations, whither the Lord thy God hath driven thee,

      And shalt return unto the Lord thy God, and shalt obey his voice according to all that I command thee this day, thou and thy children, with all thine heart, and with all thy soul;

      That then the Lord thy God will turn thy captivity, and have compassion upon thee, and will return and gather thee from all the nations, whither the Lord thy God hath scattered thee.

      If any of thine be driven out unto the outmost parts of heaven, from thence will the Lord thy God gather thee, and from thence will he fetch thee:

      And the Lord thy God will bring thee into the land which thy fathers possessed, and thou shalt possess it; and he will do thee good, and multiply thee above thy fathers.

      And the Lord thy God will circumcise thine heart, and the heart of thy seed, to love the Lord thy God with all thine heart, and with all thy soul, that thou mayest live.

      And the Lord thy God will put all these curses upon thine enemies, and on them that hate thee, which persecuted thee.

      And thou shalt return and obey the voice of the Lord, and do all his commandments which I command thee this day.

      And the Lord thy God will make thee plenteous in every work of thine hand, in the fruit of thy body, and in the fruit of thy cattle, and in the fruit of thy land, for good: for the Lord will again rejoice over thee for good, as he rejoiced over thy fathers:

      10 If thou shalt hearken unto the voice of the Lord thy God, to keep his commandments and his statutes which are written in this book of the law, and if thou turn unto the Lord thy God with all thine heart, and with all thy soul.

      11 For this commandment which I command thee this day, it is not hidden from thee, neither is it far off.

      12 It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it?

      13 Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?

      14 But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.

      15 See, I have set before thee this day life and good, and death and evil;

      16 In that I command thee this day to love the Lord thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the Lord thy God shall bless thee in the land whither thou goest to possess it.

      17 But if thine heart turn away, so that thou wilt not hear, but shalt be drawn away, and worship other gods, and serve them;

      18 I denounce unto you this day, that ye shall surely perish, and that ye shall not prolong your days upon the land, whither thou passest over Jordan to go to possess it.

      19 I call heaven and earth to record this day against you, that I have set before you life and death, blessing and cursing: therefore choose life, that both thou and thy seed may live:

      20 That thou mayest love the Lord thy God, and that thou mayest obey his voice, and that thou mayest cleave unto him: for he is thy life, and the length of thy days: that thou mayest dwell in the land which the Lord sware unto thy fathers, to Abraham, to Isaac, and to Jacob, to give them.

      Matthew 27:

      When the morning was come, all the chief priests and elders of the people took counsel against Jesus to put him to death:

      And when they had bound him, they led him away, and delivered him to Pontius Pilate the governor.

      Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders,

      Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that.

      And he cast down the pieces of silver in the temple, and departed, and went and hanged himself.

      And the chief priests took the silver pieces, and said, It is not lawful for to put them into the treasury, because it is the price of blood.

      And they took counsel, and bought with them the potter's field, to bury strangers in.

      Wherefore that field was called, The field of blood, unto this day.

      Then was fulfilled that which was spoken by Jeremy the prophet, saying, And they took the thirty pieces of silver, the price of him that was valued, whom they of the children of Israel did value;

      10 And gave them for the potter's field, as the Lord appointed me.

      11 And Jesus stood before the governor: and the governor asked him, saying, Art thou the King of the Jews? And Jesus said unto him, Thou sayest.

      12 And when he was accused of the chief priests and elders, he answered nothing.

      13 Then said Pilate unto him, Hearest thou not how many things they witness against thee?

      14 And he answered him to never a word; insomuch that the governor marvelled greatly.

      15 Now at that feast the governor was wont to release unto the people a prisoner, whom they would.

      16 And they had then a notable prisoner, called Barabbas.

      17 Therefore when they were gathered together, Pilate said unto them, Whom will ye that I release unto you? Barabbas, or Jesus which is called Christ?

      18 For he knew that for envy they had delivered him.

      19 When he was set down on the judgment seat, his wife sent unto him, saying, Have thou nothing to do with that just man: for I have suffered many things this day in a dream because of him.

      20 But the chief priests and elders persuaded the multitude that they should ask Barabbas, and destroy Jesus.

      21 The governor answered and said unto them, Whether of the twain will ye that I release unto you? They said, Barabbas.

      22 Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified.

      23 And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified.

      24 When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it.

      25 Then answered all the people, and said, His blood be on us, and on our children.

      26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

      27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

      28 And they stripped him, and put on him a scarlet robe.

      29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

      30 And they spit upon him, and took the reed, and smote him on the head.

      31 And after that they had mocked him, they took the robe off from him, and put his own raiment on him, and led him away to crucify him.

      32 And as they came out, they found a man of Cyrene, Simon by name: him they compelled to bear his cross.

      33 And when they were come unto a place called Golgotha, that is to say, a place of a skull,

      34 They gave him vinegar to drink mingled with gall: and when he had tasted thereof, he would not drink.

      35 And they crucified him, and parted his garments, casting lots: that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my vesture did they cast lots.

      36 And sitting down they watched him there;

      37 And set up over his head his accusation written, This Is Jesus The King Of The Jews.

      38 Then were there two thieves crucified with him, one on the right hand, and another on the left.

      39 And they that passed by reviled him, wagging their heads,

      40 And saying, Thou that destroyest the temple, and buildest it in three days, save thyself. If thou be the Son of God, come down from the cross.

      41 Likewise also the chief priests mocking him, with the scribes and elders, said,

      42 He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him.

      43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God.

      44 The thieves also, which were crucified with him, cast the same in his teeth.

      45 Now from the sixth hour there was darkness over all the land unto the ninth hour.

      46 And about the ninth hour Jesus cried with a loud voice, saying, Eli, Eli, lama sabachthani? that is to say, My God, my God, why hast thou forsaken me?

      47 Some of them that stood there, when they heard that, said, This man calleth for Elias.

      48 And straightway one of them ran, and took a spunge, and filled it with vinegar, and put it on a reed, and gave him to drink.

      49 The rest said, Let be, let us see whether Elias will come to save him.

      50 Jesus, when he had cried again with a loud voice, yielded up the ghost.

      51 And, behold, the veil of the temple was rent in twain from the top to the bottom; and the earth did quake, and the rocks rent;

      52 And the graves were opened; and many bodies of the saints which slept arose,

      53 And came out of the graves after his resurrection, and went into the holy city, and appeared unto many.

      54 Now when the centurion, and they that were with him, watching Jesus, saw the earthquake, and those things that were done, they feared greatly, saying, Truly this was the Son of God.

      55 And many women were there beholding afar off, which followed Jesus from Galilee, ministering unto him:

      56 Among which was Mary Magdalene, and Mary the mother of James and Joses, and the mother of Zebedees children.

      57 When the even was come, there came a rich man of Arimathaea, named Joseph, who also himself was Jesus' disciple:

      58 He went to Pilate, and begged the body of Jesus. Then Pilate commanded the body to be delivered.

      59 And when Joseph had taken the body, he wrapped it in a clean linen cloth,

      60 And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed.

      61 And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre.

      62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,

      63 Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.

      64 Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.

      65 Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.

      66 So they went, and made the sepulchre sure, sealing the stone, and setting a watch.

      John 12:

      Then Jesus six days before the passover came to Bethany, where Lazarus was, which had been dead, whom he raised from the dead.

      There they made him a supper; and Martha served: but Lazarus was one of them that sat at the table with him.

      Then took Mary a pound of ointment of spikenard, very costly, and anointed the feet of Jesus, and wiped his feet with her hair: and the house was filled with the odour of the ointment.

      Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him,

      Why was not this ointment sold for three hundred pence, and given to the poor?

      This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.

      Then said Jesus, Let her alone: against the day of my burying hath she kept this.

      For the poor always ye have with you; but me ye have not always.

      Much people of the Jews therefore knew that he was there: and they came not for Jesus' sake only, but that they might see Lazarus also, whom he had raised from the dead.

      10 But the chief priests consulted that they might put Lazarus also to death;

      11 Because that by reason of him many of the Jews went away, and believed on Jesus.

      12 On the next day much people that were come to the feast, when they heard that Jesus was coming to Jerusalem,

      13 Took branches of palm trees, and went forth to meet him, and cried, Hosanna: Blessed is the King of Israel that cometh in the name of the Lord.

      14 And Jesus, when he had found a young ass, sat thereon; as it is written,

      15 Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.

      16 These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

      17 The people therefore that was with him when he called Lazarus out of his grave, and raised him from the dead, bare record.

      18 For this cause the people also met him, for that they heard that he had done this miracle.

      19 The Pharisees therefore said among themselves, Perceive ye how ye prevail nothing? behold, the world is gone after him.

      20 And there were certain Greeks among them that came up to worship at the feast:

      21 The same came therefore to Philip, which was of Bethsaida of Galilee, and desired him, saying, Sir, we would see Jesus.

      22 Philip cometh and telleth Andrew: and again Andrew and Philip tell Jesus.

      23 And Jesus answered them, saying, The hour is come, that the Son of man should be glorified.

      24 Verily, verily, I say unto you, Except a corn of wheat fall into the ground and die, it abideth alone: but if it die, it bringeth forth much fruit.

      25 He that loveth his life shall lose it; and he that hateth his life in this world shall keep it unto life eternal.

      26 If any man serve me, let him follow me; and where I am, there shall also my servant be: if any man serve me, him will my Father honour.

      27 Now is my soul troubled; and what shall I say? Father, save me from this hour: but for this cause came I unto this hour.

      28 Father, glorify thy name. Then came there a voice from heaven, saying, I have both glorified it, and will glorify it again.

      29 The people therefore, that stood by, and heard it, said that it thundered: others said, An angel spake to him.

      30 Jesus answered and said, This voice came not because of me, but for your sakes.

      31 Now is the judgment of this world: now shall the prince of this world be cast out.

      32 And I, if I be lifted up from the earth, will draw all men unto me.

      33 This he said, signifying what death he should die.

      34 The people answered him, We have heard out of the law that Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

      35 Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth.

      36 While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them.

      37 But though he had done so many miracles before them, yet they believed not on him:

      38 That the saying of Esaias the prophet might be fulfilled, which he spake, Lord, who hath believed our report? and to whom hath the arm of the Lord been revealed?

      39 Therefore they could not believe, because that Esaias said again,

      40 He hath blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them.

      41 These things said Esaias, when he saw his glory, and spake of him.

      42 Nevertheless among the chief rulers also many believed on him; but because of the Pharisees they did not confess him, lest they should be put out of the synagogue:

      43 For they loved the praise of men more than the praise of God.

      44 Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

      45 And he that seeth me seeth him that sent me.

      46 I am come a light into the world, that whosoever believeth on me should not abide in darkness.

      47 And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.

      48 He that rejecteth me, and receiveth not my words, hath one that judgeth him: the word that I have spoken, the same shall judge him in the last day.

      49 For I have not spoken of myself; but the Father which sent me, he gave me a commandment, what I should say, and what I should speak.

      50 And I know that his commandment is life everlasting: whatsoever I speak therefore, even as the Father said unto me, so I speak.

      Deuteronomy 18:

      The priests the Levites, and all the tribe of Levi, shall have no part nor inheritance with Israel: they shall eat the offerings of the Lord made by fire, and his inheritance.

      Therefore shall they have no inheritance among their brethren: the Lord is their inheritance, as he hath said unto them.

      And this shall be the priest's due from the people, from them that offer a sacrifice, whether it be ox or sheep; and they shall give unto the priest the shoulder, and the two cheeks, and the maw.

      The firstfruit also of thy corn, of thy wine, and of thine oil, and the first of the fleece of thy sheep, shalt thou give him.

      For the Lord thy God hath chosen him out of all thy tribes, to stand to minister in the name of the Lord, him and his sons for ever.

      And if a Levite come from any of thy gates out of all Israel, where he sojourned, and come with all the desire of his mind unto the place which the Lord shall choose;

      Then he shall minister in the name of the Lord his God, as all his brethren the Levites do, which stand there before the Lord.

      They shall have like portions to eat, beside that which cometh of the sale of his patrimony.

      When thou art come into the land which the Lord thy God giveth thee, thou shalt not learn to do after the abominations of those nations.

      10 There shall not be found among you any one that maketh his son or his daughter to pass through the fire, or that useth divination, or an observer of times, or an enchanter, or a witch.

      11 Or a charmer, or a consulter with familiar spirits, or a wizard, or a necromancer.

      12 For all that do these things are an abomination unto the Lord: and because of these abominations the Lord thy God doth drive them out from before thee.

      13 Thou shalt be perfect with the Lord thy God.

      14 For these nations, which thou shalt possess, hearkened unto observers of times, and unto diviners: but as for thee, the Lord thy God hath not suffered thee so to do.

      15 The Lord thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken;

      16 According to all that thou desiredst of the Lord thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the Lord my God, neither let me see this great fire any more, that I die not.

      17 And the Lord said unto me, They have well spoken that which they have spoken.

      18 I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. (YAHUSHUA) oral Torah is ONLY from Yahushua.

      19 And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him.

      20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. (Oral Law Chabad.org)

      21 And if thou say in thine heart, How shall we know the word which the Lord hath not spoken?

      22 When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.

      For over a thousand years, from the days of Moses until the days of Rabbi Yehudah the Prince (What a joke) (late 2nd century CE), no one had composed a written text for the purpose of teaching the Oral Law in public. Instead, in each generation, the head of the court (Sanhedrin) or the prophet of that generation would take notes of the teachings which he received from his masters for himself, and teach them orally in public. Similarly, individuals would write notes for themselves of what they had heard regarding the explanation of the Torah, its laws, and the new concepts that were deduced in each generation concerning laws that were not communicated by the oral tradition, but rather derived using one of the thirteen principles of biblical exegesis and accepted by the high court.10 For while there was a prohibition against writing the Oral Torah, it applied only to actually transmitting it through writing; however, one was permitted to write it down for personal use.

       

      Deuteronomy 18:

      20 But the prophet, which shall presume to speak a word in my name, which I have not commanded him to speak, or that shall speak in the name of other gods, even that prophet shall die. 

      There are many different reasons given for the prohibition of writing down the Oral Torah. Among them:

      Practically, if the Oral Torah was to be written, including all the laws that govern every possible case that could arise, there would be no end to the amount of books that would need to be written. Therefore, only the parts of the Torah that can be limited—i.e., the twenty-four books of scripture—were to be written down; the rest is supposed to be transmitted orally.

       

      Source:

      https://www.chabad.org/library/article_cdo/aid/3347866/jewish/What-Is-the-Talmud-Definition-and-Comprehensive-Guide.htm

       

      John 21:

      25 And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.

       

      Joshua 23:

      11 Take good heed therefore unto yourselves, that ye love the Lord your God.

      12 Else if ye do in any wise go back, and cleave unto the remnant of these nations, even these that remain among you, and shall make marriages with them, and go in unto them, and they to you:

      13 Know for a certainty that the Lord your God will no more drive out any of these nations from before you; but they shall be snares and traps unto you, and scourges (geselen) in your sides, and thorns in your eyes, (Yahushua) until ye perish from off this good land which the Lord your God hath given you.

       

      Leviticus and Deuteronomy 18

       

      Numbers 13:

      30 And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.

      31 But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.

      32 And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

      33 And there we saw the giants (Titian,  Fallen once), the sons of Anak, which come of the giants: and we were in our own sight as grasshoppers, and so we were in their sight.

       

      Ezekiel 23

      37 That they have committed adultery, and blood is in their hands, and with their idols have they committed adultery, and have also caused their sons, whom they bare unto me, to pass for them through the fire, to devour them.

       

      Matthew 27:

      26 Then released he Barabbas unto them: and when he had scourged Jesus, he delivered him to be crucified.

      27 Then the soldiers of the governor took Jesus into the common hall, and gathered unto him the whole band of soldiers.

      (Hebrew Bible: 27 Then the horseman of the court took Jesus under gard and came together before I great company of many people.)

      28 And they stripped him, and put on him a scarlet robe.

      29 And when they had platted a crown of thorns, they put it upon his head, and a reed in his right hand: and they bowed the knee before him, and mocked him, saying, Hail, King of the Jews!

      Ezra 9:

      Now when these things were done, the princes came to me, saying, The people of Israel, and the priests, and the Levites, have not separated themselves from the people of the lands, doing according to their abominations, even of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites.

      For they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.

       

      Genesis 15:

      14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

      15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

      16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

       

      Deuteronomy 2:
      18 Thou art to pass over through Ar, the coast of Moab, this day:
      19 And when thou comest nigh over against the children of Ammon, distress them not, nor meddle with them: for I will not give thee of the land of the children of Ammon any possession; because I have given it unto the children of Lot for a possession.
      20 (That also was accounted a land of giants: giants dwelt therein in old time; and the Ammonites call them Zamzummims;

       

      Numbers 13:

      30 And Caleb stilled the people before Moses, and said, Let us go up at once, and possess it; for we are well able to overcome it.

      31 But the men that went up with him said, We be not able to go up against the people; for they are stronger than we.

      32 And they brought up an evil report of the land which they had searched unto the children of Israel, saying, The land, through which we have gone to search it, is a land that eateth up the inhabitants thereof; and all the people that we saw in it are men of a great stature.

      33 And there we saw the giants (Titian,  Fallen once), the sons of Anak, which come of the giants (a Fallen angel): and we were in our own sight as grasshoppers, and so we were in their sight.

       

      Leviticus 18:

      20 Moreover thou shalt not lie carnally with thy neighbour's wife, to defile thyself with her.

      21 And thou shalt not let any of thy seed pass through the fire to Molech, neither shalt thou profane the name of thy God: I am the Lord.

      22 Thou shalt not lie with mankind, as with womankind: it is abomination.

       

      Ezra 9:

      2 or they have taken of their daughters for themselves, and for their sons: so that the holy seed have mingled themselves with the people of those lands: yea, the hand of the princes and rulers hath been chief in this trespass.

       

      Deut 18:10
      2kings 16:3
      Jermiah 32:35

      Jude

       

      Genesis 15:

      14 And also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.

      15 And thou shalt go to thy fathers in peace; thou shalt be buried in a good old age.

      16 But in the fourth generation they shall come hither again: for the iniquity of the Amorites is not yet full.

       

      Matthew 23:

      27 Woe unto you, scribes (sages) and Pharisees, hypocrites! for ye are like unto whited sepulchres, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.

      28 Even so ye also outwardly appear righteous unto men, but within ye are full of hypocrisy and iniquity.

      29 Woe unto you, scribes and Pharisees, hypocrites! because ye build the tombs of the prophets, and garnish the sepulchres of the righteous,

      30 And say, If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.

      31 Wherefore ye be witnesses unto yourselves, that ye are the children of them which killed the prophets.

      32 Fill ye up then the measure of your fathers.

      33 Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?

      34 At that time Jesus said to the crowds of Jews: (Hebrew bible) Wherefore, behold, I send unto you prophets, and wise men, and scribes: and some of them ye shall kill and crucify; and some of them shall ye scourge in your synagogues, and persecute them from city to city:

      35 That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias son of Barachias, whom ye slew between the temple and the altar.

      36 Verily I say unto you, All these things shall come upon this generation.

      37 O Jerusalem, Jerusalem, thou that killest the prophets, and stonest them which are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, and ye would not!

      38 Behold, your house is left unto you desolate.

      39 For I say unto you, Ye shall not see me henceforth, till ye shall say, Blessed is he that cometh in the name of the Lord.

       

      acts 2:

      40 And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation.

       

      John 8:

      37 I know that ye are Abraham's seed;(Mothers NOT fathers) but ye seek to kill me, because my word hath no place in you.

      38 I speak that which I have seen with my Father: and ye do that which ye have seen with your father.

      39 They answered and said unto him, Abraham is our father. Jesus saith unto them, If ye were Abraham's children, ye would do the works of Abraham.

      40 But now ye seek to kill me, a man that hath told you the truth, which I have heard of God: this did not Abraham.

      41 Ye do the deeds of your father. Then said they to him, We be not born of fornication; we have one Father, even God.

      42 Jesus said unto them, If God were your Father, ye would love me: for I proceeded forth and came from God; neither came I of myself, but he sent me.

      43 Why do ye not understand my speech? even because ye cannot hear my word.

       

      We are in the season of

      the HARVEST

       

      List of Snakes That Give Live Birth

      Written by Danielle Newsom  in Snake FAQ

      When you think of snakes and them producing offspring, you generally think of eggs being birthed that need incubating for a couple of months, right? That’s what I thought, too, until I found out that some snakes actually give birth to live offspring!

      So, which snakes give birth to live young instead of laying eggs like their cousin species of snake? Snakes that give birth to live offspring include boas, vipers, and sea snakes. These snakes are known as either viviparous or ovoviviparous snakes and either give birth to live babies or hatch the eggs inside of themselves right before giving birth.

      These types of snakes include some common breeds that you may recognize and just didn’t realize gave live birth to their young. Further down I will tell you more about the specific types of birth and the specific snakes in each of the categories above.

      Snakes Breeds that Give Live Birth

      There are a few species that give live birth to their offspring including the boa, viper, and seasnake species.

      The boa species includes breeds like the boa constrictor, anacondas, and all other types of boas and constricting snakes, as well. However, pythons are not a viviparous snake! They are the one exception to this breed’s birthing type, which is viviparous.

      Viper snakes (also known as pit vipers) include breeds such as rattlesnakes, cottonmouths, cerastes, and all other types of vipers. There are lots of types of vipers that I cannot reasonably include in a ginormous list, but snakes that have fangs, diamond or triangular-shaped heads, venom glands and slitted or slanted eyes are generally pit vipers and tend to give live birth to their young. I would highly recommend and even encourage you to look up some of these types of snakes.

      Sea snakes are a massive species with hundreds and thousands of types of snakes falling under this category. A few of these snakes, however, are the horned sea snake, the stagger banded, the olive, the stokes, the spectacled, the elegant, the beaked, the yellow-lipped and the yellow-bellied, the viperine, black banded, and the spine.

      There are hundreds more sea snake breeds, but we will have to save that ever-extensive list for another day.

      I highly encourage you to further research any of these different breeds of viviparous snakes, because they are all incredible creatures to learn from. For now, here is a more detailed list of snakes that give live birth, and how many baby snakes they give birth to on average:

      Breed of SnakeCategory (viper, boa, sea snake)Hatchling AverageRattlesnakesPit Vipers (all sorts)10Ball PythonBoa Constrictor6AnaconodaBoa Constrictor80 (depending)HornedSea Snake10OliveSea SnakeUnknownTurtleheadedSea Snake2-5Green AnacnodasBoa Constrictor12-30

      Types of Births for Snakes

      Snakes have three different types of birth that correlate with different species. These types of birth are oviparous, viviparous, and ovoviviparous. These crazy birth type names basically mean, in order, birth by egg, live birth, and partial live birth.

      Oviparous birth (a.k.a. birth from an egg) is the type of birth most commonly associated with snakes. In this method of birth from the reproduction process, the snake lays a number of eggs.

      These eggs then need to be incubated for a few months until they are ready to hatch. When this time comes, the snakes break out of the eggs shells and are then free to live their lives.

      Viviparous birth (a.k.a. live birth) is the same type of birth that humans have. In this type of birth, the female snake holds the offspring in placenta or yolk sacs inside of her until they are ready for birth.

      The mother nourishes the young while they are inside her still. When the time comes the snake will give birth to live snakes that are ready to go off on their own. This type of birth is super rare among snakes.

      Ovoviviparous birth (a.k.a. partial live birth) is quite unique and often mistaken or considered live birth. This unusual birth process is when the mother has clear or invisible eggs inside of her that holds the offspring.

      When the offspring emerge, the remnants of the eggs are left inside the mother which is why this method is often mistaken for live birth. 

      How Do Snakes Raise Their Young After Their Respective Birth Types?

      Snakes that give live birth to their young, including the ovoviviparous birthing type, will send their offspring off on their own the second they are born.

      This is basically because the baby snakes are already fully developed and functionally able to take care of themselves, like rattlesnakes for example. 

      On the other hand, oviparous, or egg-laying snakes, have to watch over their “young” for a little while after they lay the eggs. Snake eggs can easily be eaten and snatched up by predators so these types of snakes have to watch over and protect their eggs until the baby snakes hatch from their shells.

      After the baby snakes hatch from their shells, they are sent off on their own as the live ones are right off the bat. 

      Essentially, once any snake is fully birthed or batched, depending on the type of birth, they are all sent off on their own.

      The difference between the way the snakes are “raised,” or the lack thereof, is how the offspring are nurtured, whether it is done from within or outside the maternal figure.

      Related Questions:

      Are snakes that give live birth considered mammals? Snakes that are viviparous or ovoviviparous are still considered reptiles and not mammals. The difference of distinguishing a mammal or reptile is whether or not the animal is cold or warm blooded.

      How many offspring can a snake give birth to? Snakes can have anywhere from one to 150 offspring at a time. The number of offspring simply depends on the type and breed of snake. The number will vary with each type.

      What are baby snakes called? What is a group of snakes called? Snake offspring, or baby snakes, are considered snakelets, neonates, or hatchling snakes. A group of snakes is considered a nest.

      Do baby snakes stay with their mother snake after birth? After birth or hatching, baby snakes start their lives out on their own because they are fully functional and able to survive without the need to be sustained by their maternal figure.

       

      Source:

      https://emborapets.com/list-of-snakes-that-give-live-birth/Klik hier om een tekst te typen.